योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-32

आतिवाहिक एवास्ति न प्रबुद्धमतेः किल ।
आधिभौतिकदेहस्य वाचो वात्र कुतः कथम् ॥ ३२ ॥

ātivāhika evāsti na prabuddhamateḥ kila ,
ādhibhautikadehasya vāco vātra kutaḥ katham 32

32. ātivāhika eva asti na prabuddhamateḥ kila
ādhībhautikadehasya vācaḥ vā atra kutaḥ katham

32. kila prabuddhamateḥ ātivāhikaḥ eva na asti
atra ādhībhautikadehasya vācaḥ vā kutaḥ katham

32. Indeed, for one of awakened intellect, the subtle (ātivāhika) body does not truly exist. Therefore, how and from where can there be any mention or discussion of a physical (ādhībhautika) body in this context?

Words meanings summery:

• आतिवाहिक (ātivāhika) - the subtle body (which carries the individual soul to another physical body) (subtle, transitional, passing over)

• एव (eva) - only, just, indeed, precisely

• अस्ति (asti) - is, exists

• न (na) - not

• प्रबुद्धमतेः (prabuddhamateḥ) - of one with awakened intellect, for one with awakened intellect

• किल (kila) - indeed, surely, certainly, truly

• आधीभौतिकदेहस्य (ādhībhautikadehasya) - of the physical body, pertaining to the physical body

• वाचः (vācaḥ) - talk or mention (of something) (words, speech, mention, discussion)

• वा (vā) - or, either...or

• अत्र (atra) - in this context (here, in this place, in this matter)

• कुतः (kutaḥ) - from where, whence, why

• कथम् (katham) - how, in what manner

Words meanings and morphology

आतिवाहिक (ātivāhika) - the subtle body (which carries the individual soul to another physical body) (subtle, transitional, passing over)

(noun)

Nominative, masculine, singular of ātivāhika

ātivāhika - subtle, spiritual, transitional, conveying, carrying over; the subtle body

From ati (over) + vah (to carry) + ika (suffix).

Prefix: ati

Root: vah (class 1)

Note: Functions as a noun phrase for 'subtle body'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

3rd person singular present active indicative of root as.

Root: as (class 2)

न (na) - not

(indeclinable)

प्रबुद्धमतेः (prabuddhamateḥ) - of one with awakened intellect, for one with awakened intellect

(noun)

Genitive, masculine/feminine, singular of prabuddhamati

prabuddhamati - awakened intellect, enlightened mind, wise understanding

Compound noun (Bahuvrihi: one whose intellect is awakened).

Compound type : bahuvrihi (prabuddha+mati)

• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Formed from pra (prefix) + root budh (to awaken, know) + kta (past passive participle suffix).
  Prefix: pra
  Root: budh (class 1)
• mati – mind, intellect, thought, understanding
  noun (feminine)
  Root: man

Note: Functions as 'for one with...' here.

किल (kila) - indeed, surely, certainly, truly

(indeclinable)

An emphatic particle.

आधीभौतिकदेहस्य (ādhībhautikadehasya) - of the physical body, pertaining to the physical body

(noun)

Genitive, masculine, singular of ādhībhautikadeha

ādhībhautikadeha - the physical body, the gross body, body pertaining to physical beings or elements

Compound.

Compound type : tatpuruṣa (ādhībhautika+deha)

• ādhībhautika – pertaining to physical beings or elements, material, physical
  adjective (masculine)
  From adhibhūta + ika suffix.
• deha – body, form, frame
  noun (masculine)
  From root dih (to smear, to grow).
  Root: dih (class 4)

वाचः (vācaḥ) - talk or mention (of something) (words, speech, mention, discussion)

(noun)

Nominative, feminine, plural of vāc

vāc - word, speech, voice, language, mention

Root: vac

Note: Here, nominative plural, implying 'words' or 'mentions'.

वा (vā) - or, either...or

(indeclinable)

Conjunction.

अत्र (atra) - in this context (here, in this place, in this matter)

(indeclinable)

From pronominal stem idam + tra (locative suffix).

कुतः (kutaḥ) - from where, whence, why

(indeclinable)

From kim (what) + tas (ablative suffix).

कथम् (katham) - how, in what manner

(indeclinable)

From ka (what) + thā (manner suffix).