योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-25

मनोमात्रं यदा ब्रह्मा न पृथ्व्यादिमयात्मकः ।
मनोमात्रमतो विश्वं यद्यज्जातं तदेव हि ॥ २५ ॥

manomātraṃ yadā brahmā na pṛthvyādimayātmakaḥ ,
manomātramato viśvaṃ yadyajjātaṃ tadeva hi 25

25. manomātram yadā brahmā na pṛthvyādimayātmakaḥ
manomātram ataḥ viśvam yat yat jātam tat eva hi

25. yadā brahmā manomātram na pṛthvyādimayātmakaḥ
ataḥ viśvam yat yat jātam tat eva hi manomātram

25. When (brahman) (brahmā) is solely the mind (manomātra), and not of the nature of earth (pṛthvyādi) or other material elements, then whatever has come into being in this universe (viśvam) is indeed (hi) also nothing but the mind (manomātra).

Words meanings summery:

• मनोमात्रम् (manomātram) - solely the mind (manomātra) (mind-only, consisting only of mind)

• यदा (yadā) - when (when, at which time)

• ब्रह्मा (brahmā) - (brahman) (Brahman (the absolute reality))

• न (na) - not (not, no)

• पृथ्व्यादिमयात्मकः (pṛthvyādimayātmakaḥ) - not composed of earth and other elements (not of the nature of earth, etc.)

• मनोमात्रम् (manomātram) - nothing but the mind (manomātra) (mind-only, consisting only of mind)

• अतः (ataḥ) - then (therefore, hence, from this)

• विश्वम् (viśvam) - the entire universe (the universe, all, whole)

• यत् (yat) - whatever (which, what, that (relative pronoun))

• यत् (yat) - whatever (which, what, that (relative pronoun))

• जातम् (jātam) - has manifested (born, produced, manifested)

• तत् (tat) - that (that (demonstrative pronoun))

• एव (eva) - indeed, nothing but (only, merely, indeed)

• हि (hi) - indeed (indeed, for, because)

Words meanings and morphology

मनोमात्रम् (manomātram) - solely the mind (manomātra) (mind-only, consisting only of mind)

(adjective)

Nominative, neuter, singular of manomātra

manomātra - consisting only of mind, mind-only

Compound.

Compound type : bahuvrīhi (manas+mātra)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• mātra – only, merely, solely, measure
  adjective (neuter)
  Root: mā (class 2)

Note: Predicate adjective for 'brahmā' and 'viśvam'.

यदा (yadā) - when (when, at which time)

(indeclinable)

Correlative adverb with 'tadā' (implied).

Note: Introduces a temporal clause.

ब्रह्मा (brahmā) - (brahman) (Brahman (the absolute reality))

(noun)

Nominative, masculine, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Root: bṛh (class 1)

Note: Subject of the first clause.

न (na) - not (not, no)

(indeclinable)

Note: Negates the predicate 'pṛthvyādimayātmakaḥ'.

पृथ्व्यादिमयात्मकः (pṛthvyādimayātmakaḥ) - not composed of earth and other elements (not of the nature of earth, etc.)

(adjective)

Nominative, masculine, singular of pṛthvyādimayātmaka

pṛthvyādimayātmaka - having the nature of earth and the like, made of earth etc.

Compound.

Compound type : tatpurusha (pṛthvī+ādi+maya+ātmaka)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so forth
  noun (masculine)
  Root: ad (class 2)
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix to form adjectives meaning 'made of'.
• ātmaka – having the nature of, consisting of
  adjective (masculine)
  Derived from 'ātman' (self) with '-ka' suffix.

Note: Predicate adjective for 'brahmā'.

मनोमात्रम् (manomātram) - nothing but the mind (manomātra) (mind-only, consisting only of mind)

(adjective)

Nominative, neuter, singular of manomātra

manomātra - consisting only of mind, mind-only

Compound.

Compound type : bahuvrīhi (manas+mātra)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• mātra – only, merely, solely, measure
  adjective (neuter)
  Root: mā (class 2)

Note: Predicate adjective for 'viśvam' and 'yat yat jātam'.

अतः (ataḥ) - then (therefore, hence, from this)

(indeclinable)

विश्वम् (viśvam) - the entire universe (the universe, all, whole)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe

Note: Subject of the second clause.

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that (relative pronoun)

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, that (relative pronoun)

जातम् (jātam) - has manifested (born, produced, manifested)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, manifested

Past Passive Participle

From root 'jan' (to be born).

Root: jan (class 4)

तत् (tat) - that (that (demonstrative pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

एव (eva) - indeed, nothing but (only, merely, indeed)

(indeclinable)

हि (hi) - indeed (indeed, for, because)

(indeclinable)