योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-19

संवित्सकल्परूपत्वान्नोदेति समुदेति च ।
स्वायत्तत्वात्स्वभावस्य नोदेति न च शाम्यति ॥ १९ ॥

saṃvitsakalparūpatvānnodeti samudeti ca ,
svāyattatvātsvabhāvasya nodeti na ca śāmyati 19

19. saṃvitsakalparūpatvāt na udeti samudeti ca
svāyattatvāt svabhāvasya na udeti na ca śāmyati

19. saṃvitsakalparūpatvāt ca na udeti samudeti
svabhāvasya svāyattatvāt ca na udeti na śāmyati

19. Because of its intrinsic nature as consciousness (saṃvit) and pure intention (saṅkalpa), it neither originates nor fully manifests. Due to the self-dependent nature (svabhāva) of reality, it neither arises nor ceases to be.

Words meanings summery:

• संवित्सकल्परूपत्वात् (saṁvitsakalparūpatvāt) - due to its intrinsic nature as consciousness (saṃvit) and pure intention (saṅkalpa) (due to the nature of consciousness and resolve)

• न (na) - not, nor, neither

• उदेति (udeti) - rises, appears, originates

• समुदेति (samudeti) - arises completely, fully manifests

• च (ca) - and, also, furthermore

• स्वायत्तत्वात् (svāyattatvāt) - due to its self-dependence (due to self-dependence)

• स्वभावस्य (svabhāvasya) - of the intrinsic nature (svabhāva) of reality (of the intrinsic nature, of its own being)

• न (na) - not, nor, neither

• उदेति (udeti) - rises, appears, originates

• न (na) - not, nor, neither

• च (ca) - and, also, furthermore

• शाम्यति (śāmyati) - ceases, comes to rest, is pacified

Words meanings and morphology

संवित्सकल्परूपत्वात् (saṁvitsakalparūpatvāt) - due to its intrinsic nature as consciousness (saṃvit) and pure intention (saṅkalpa) (due to the nature of consciousness and resolve)

(noun)

Ablative, neuter, singular of saṃvitsakalparūpatva

saṁvitsakalparūpatva - the state of being of the nature of consciousness and resolve

tva suffix for abstract noun

Compound type : tatpuruṣa (saṃvit+saṅkalpa+rūpa+tva)

• saṃvit – consciousness, knowledge
  noun (feminine)
  from sam-vid-
  Prefix: sam
  Root: vid (class 2)
• saṅkalpa – resolve, intention, conception, volition
  noun (masculine)
  from sam-kḷp
  Prefix: sam
  Root: kḷp (class 1)
• rūpa – form, shape, nature, appearance
  noun (neuter)
• tva – suffix forming abstract nouns, 'state of being'
  indeclinable (neuter)
  abstract noun suffix

न (na) - not, nor, neither

(indeclinable)

उदेति (udeti) - rises, appears, originates

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

समुदेति (samudeti) - arises completely, fully manifests

(verb)

3rd person , singular, active, present (lat) of sam-ud-i

Prefixes: sam+ud

Root: i (class 2)

च (ca) - and, also, furthermore

(indeclinable)

स्वायत्तत्वात् (svāyattatvāt) - due to its self-dependence (due to self-dependence)

(noun)

Ablative, neuter, singular of svāyattatva

svāyattatva - the state of being self-dependent

tva suffix for abstract noun

Compound type : tatpuruṣa (sva+āyatta+tva)

• sva – own, one's own
  pronoun (masculine)
• āyatta – dependent on, belonging to, controlled by
  adjective (masculine)
  Past Passive Participle
  from ā-yam
  Prefix: ā
  Root: yam (class 1)
• tva – suffix forming abstract nouns, 'state of being'
  indeclinable (neuter)
  abstract noun suffix

स्वभावस्य (svabhāvasya) - of the intrinsic nature (svabhāva) of reality (of the intrinsic nature, of its own being)

(noun)

Genitive, masculine, singular of svabhāva

svabhāva - intrinsic nature, self-existence, inherent state

from sva + bhū

Root: bhū (class 1)

न (na) - not, nor, neither

(indeclinable)

उदेति (udeti) - rises, appears, originates

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

न (na) - not, nor, neither

(indeclinable)

च (ca) - and, also, furthermore

(indeclinable)

शाम्यति (śāmyati) - ceases, comes to rest, is pacified

(verb)

3rd person , singular, active, present (lat) of śam

Root: śam (class 4)