योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-13

निर्वाणमात्रं पुरुषः परो बोधः स एव च ।
चित्तमात्रं तदेवास्ते नायाति वसुधादिताम् ॥ १३ ॥

nirvāṇamātraṃ puruṣaḥ paro bodhaḥ sa eva ca ,
cittamātraṃ tadevāste nāyāti vasudhāditām 13

13. nirvāṇamātram puruṣaḥ paraḥ bodhaḥ saḥ eva ca
cittamātram tat eva āste na āyāti vasudhāditām

13. puruṣaḥ nirvāṇamātram (asti),
ca saḥ eva paraḥ bodhaḥ (asti).
tat cittamātram eva āste,
vasudhāditām na āyāti.

13. The supreme cosmic person (puruṣa) is merely final liberation (nirvāṇa), and he is also the supreme consciousness. That (consciousness) remains purely as consciousness (citta) and does not assume the state of earth and other elements.

Words meanings summery:

• निर्वाणमात्रम् (nirvāṇamātram) - merely liberation (nirvāṇa)

• पुरुषः (puruṣaḥ) - supreme cosmic person (puruṣa) (person, human being, cosmic person (puruṣa))

• परः (paraḥ) - supreme, highest, ultimate

• बोधः (bodhaḥ) - consciousness, knowledge, awakening

• सः (saḥ) - he

• एव (eva) - only, just, precisely, indeed

• च (ca) - and, also

• चित्तमात्रम् (cittamātram) - merely consciousness (citta)

• तत् (tat) - that consciousness (that)

• एव (eva) - only, just, precisely, indeed

• आस्ते (āste) - remains, sits, exists

• न (na) - not, no

• आयाति (āyāti) - comes, attains

• वसुधादिताम् (vasudhāditām) - the state of being earth and so on

Words meanings and morphology

निर्वाणमात्रम् (nirvāṇamātram) - merely liberation (nirvāṇa)

(noun)

Nominative, neuter, singular of nirvāṇamātra

nirvāṇamātra - merely liberation (nirvāṇa), solely nirvāṇa

Compound type : tatpuruṣa (nirvāṇa+mātra)

• nirvāṇa – final liberation, extinction, bliss (nirvāṇa)
  noun (neuter)
• mātra – only, merely, just
  adjective (neuter)

पुरुषः (puruṣaḥ) - supreme cosmic person (puruṣa) (person, human being, cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, spirit, cosmic person (puruṣa)

परः (paraḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

बोधः (bodhaḥ) - consciousness, knowledge, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - consciousness, knowledge, understanding, awakening

Root: budh (class 1)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

एव (eva) - only, just, precisely, indeed

(indeclinable)

च (ca) - and, also

(indeclinable)

चित्तमात्रम् (cittamātram) - merely consciousness (citta)

(noun)

Nominative, neuter, singular of cittamātra

cittamātra - merely consciousness, solely mind, pure thought

Compound type : tatpuruṣa (citta+mātra)

• citta – consciousness, mind, thought
  noun (neuter)
• mātra – only, merely, just
  adjective (neuter)

तत् (tat) - that consciousness (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, those (demonstrative pronoun)

एव (eva) - only, just, precisely, indeed

(indeclinable)

आस्ते (āste) - remains, sits, exists

(verb)

3rd person , singular, middle, present (lat) of ās

present tense, middle voice

root `ās` (cl. 2, middle voice)

Root: ās (class 2)

न (na) - not, no

(indeclinable)

आयाति (āyāti) - comes, attains

(verb)

3rd person , singular, active, present (lat) of yā

present tense, active voice

root `yā` (cl. 2, active voice)

Prefix: ā

Root: yā (class 2)

वसुधादिताम् (vasudhāditām) - the state of being earth and so on

(noun)

Accusative, feminine, singular of vasudhāditā

vasudhāditā - the state of being earth and so on

abstract noun formed with suffix '-tā'

Compound type : tatpuruṣa (vasudhā+ādi+tā)

• vasudhā – earth, ground
  noun (feminine)
• ādi – beginning, etcetera, and so on
  indeclinable
• tā – state, quality, condition (suffix)
  noun (feminine)
  suffix forming abstract nouns