योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-3, verse-1

श्रीराम उवाच ।
एवमेव मनः शुद्धं पृथ्व्यादिरहितं त्वया ।
मनो ब्रह्मेति कथितं सत्यं पृथ्व्यादिवर्जितम् ॥ १ ॥

śrīrāma uvāca ,
evameva manaḥ śuddhaṃ pṛthvyādirahitaṃ tvayā ,
mano brahmeti kathitaṃ satyaṃ pṛthvyādivarjitam 1

1. śrīrāmaḥ uvāca | evam eva manaḥ śuddham pṛthvyādirahitam
tvayā | manaḥ brahma iti kathitam satyam pṛthvyādivarjitam ||

1. śrīrāmaḥ uvāca tvayā evam eva pṛthvyādirahitam śuddham
manaḥ brahma iti satyam pṛthvyādivarjitam manaḥ kathitam

1. Śrī Rāma said: 'Precisely so. You have stated that the pure mind (manas), which is devoid of earth and other elements, is the ultimate reality (brahman), truly free from earth and the like.'

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma, Lord Rāma

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, so, in this manner

• एव (eva) - indeed, only, just

• मनः (manaḥ) - mind, intellect

• शुद्धम् (śuddham) - pure, clean, clear

• पृथ्व्यादिरहितम् (pṛthvyādirahitam) - devoid of earth and other elements

• त्वया (tvayā) - by you (referring to Vasiṣṭha) (by you)

• मनः (manaḥ) - mind, intellect

• ब्रह्म (brahma) - the absolute (brahman)

• इति (iti) - thus, so (indicating direct speech or a thought)

• कथितम् (kathitam) - said, told, declared

• सत्यम् (satyam) - true, real, truth, reality

• पृथ्व्यादिवर्जितम् (pṛthvyādivarjitam) - devoid of earth and other elements

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma, Lord Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, an epithet combining glory/prosperity (śrī) with the name Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – glory, prosperity, divine grace
  noun (feminine)
• rāma – Rāma (the seventh avatar of Vishnu)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

एवम् (evam) - thus, so, in this manner

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, internal organ (manas)

शुद्धम् (śuddham) - pure, clean, clear

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unadulterated

Past Passive Participle

Derived from root śudh (to purify) + kta suffix

Root: śudh (class 4)

पृथ्व्यादिरहितम् (pṛthvyādirahitam) - devoid of earth and other elements

(adjective)

Nominative, neuter, singular of pṛthvyādirahita

pṛthvyādirahita - devoid of earth and other elements

Compound type : tatpuruṣa (pṛthvī+ādi+rahita)

• pṛthvī – earth, the earth element
  noun (feminine)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
• rahita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  Derived from the root rah- (to abandon, to leave) with the kta suffix.
  Root: rah (class 1)

त्वया (tvayā) - by you (referring to Vasiṣṭha) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, consciousness, internal organ (manas)

ब्रह्म (brahma) - the absolute (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute reality, the Supreme Being (brahman)

इति (iti) - thus, so (indicating direct speech or a thought)

(indeclinable)

कथितम् (kathitam) - said, told, declared

(adjective)

Nominative, neuter, singular of kathita

kathita - said, told, declared

Past Passive Participle

Derived from root kath- (to tell, to narrate) + kta suffix.

Root: kath (class 10)

सत्यम् (satyam) - true, real, truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, authentic

पृथ्व्यादिवर्जितम् (pṛthvyādivarjitam) - devoid of earth and other elements

(adjective)

Nominative, neuter, singular of pṛthvyādivarjita

pṛthvyādivarjita - devoid of earth and other elements

Compound type : tatpuruṣa (pṛthvī+ādi+varjita)

• pṛthvī – earth, the earth element
  noun (feminine)
• ādi – beginning, first, and so on, etc.
  noun (masculine)
• varjita – devoid of, abandoned, excluded
  adjective
  Past Passive Participle
  Derived from the root vṛj- (to avoid, to exclude) with the kta suffix.
  Root: vṛj (class 1)