योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-7

अनलाननिलांश्चैव भक्षकांस्तक्षकानपि ।
वञ्चयित्वा भयान्मृत्योः सदारोऽहं विनिर्गतः ॥ ७ ॥

analānanilāṃścaiva bhakṣakāṃstakṣakānapi ,
vañcayitvā bhayānmṛtyoḥ sadāro'haṃ vinirgataḥ 7

7. analān anilān ca eva bhakṣakān takṣakān api
vañcayitvā bhayāt mṛtyoḥ sadāraḥ aham vinirgataḥ

7. aham sadāraḥ analān anilān ca eva bhakṣakān
takṣakān api mṛtyoḥ bhayāt vañcayitvā vinirgataḥ

7. Having eluded fires, winds, predators, and even venomous serpents, I departed with my wife, thereby escaping the fear of death.

Words meanings summery:

• अनलान् (analān) - fires

• अनिलान् (anilān) - winds

• च (ca) - and

• एव (eva) - indeed, only, just, even

• भक्षकान् (bhakṣakān) - predatory animals (devourers, predators)

• तक्षकान् (takṣakān) - venomous serpents, especially of the Takṣaka class (destroyers, venomous serpents)

• अपि (api) - also, even

• वञ्चयित्वा (vañcayitvā) - having deceived, having eluded

• भयात् (bhayāt) - from fear

• मृत्योः (mṛtyoḥ) - of death

• सदारः (sadāraḥ) - with wife, accompanied by wife

• अहम् (aham) - I

• विनिर्गतः (vinirgataḥ) - departed, came out

Words meanings and morphology

अनलान् (analān) - fires

(noun)

Accusative, masculine, plural of anala

anala - fire, god of fire

From a- (not) + nala (reed, water-lily), or literally 'not enough' (fire is never satisfied).

Note: Object of 'vañcayitvā'.

अनिलान् (anilān) - winds

(noun)

Accusative, masculine, plural of anila

anila - wind, air, god of wind

From an- (to breathe) + -ila (suffix), or a- (not) + nila (stagnant) meaning 'not stagnant'.

Note: Object of 'vañcayitvā'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

Emphatic particle.

भक्षकान् (bhakṣakān) - predatory animals (devourers, predators)

(noun)

Accusative, masculine, plural of bhakṣaka

bhakṣaka - devourer, eater, predator

Agent noun (kṛt)

Derived from root √bhakṣ (to eat, devour).

Root: bhakṣ (class 10)

Note: Object of 'vañcayitvā'.

तक्षकान् (takṣakān) - venomous serpents, especially of the Takṣaka class (destroyers, venomous serpents)

(noun)

Accusative, masculine, plural of takṣaka

takṣaka - carpenter, cutter, destroyer; a specific class of mythical serpents (Nagas), especially the king of Nagas

Agent noun (kṛt)

Derived from root √takṣ (to cut, to fashion, to destroy).

Root: takṣ (class 1)

Note: Object of 'vañcayitvā'.

अपि (api) - also, even

(indeclinable)

Particle, often for emphasis or inclusion.

वञ्चयित्वा (vañcayitvā) - having deceived, having eluded

(indeclinable)

Absolutive (gerund)

Derived from the causal form of √vañc (to move crookedly, deceive) with -tvā suffix.

Root: vañc (class 1)

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Derived from root √bhī (to fear).

Root: bhī (class 3)

मृत्योः (mṛtyoḥ) - of death

(noun)

Genitive, masculine, singular of mṛtyu

mṛtyu - death, demise, personified Death

Derived from root √mṛ (to die).

Root: mṛ (class 6)

सदारः (sadāraḥ) - with wife, accompanied by wife

(adjective)

Nominative, masculine, singular of sadāra

sadāra - accompanied by one's wife

Bahuvrīhi compound: sa- (with) + dāra (wife).

Compound type : Bahuvrīhi (sa+dāra)

• sa – with, accompanied by
  indeclinable
  Prefix indicating accompaniment.
• dāra – wife
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

Note: Subject of the sentence.

विनिर्गतः (vinirgataḥ) - departed, came out

(adjective)

Nominative, masculine, singular of vinirgata

vinirgata - gone out, departed, issued from

Past Passive Participle

Derived from vi-nir-√gam (to go out) with kta suffix. Used actively for verbs of motion.

Prefixes: vi+nir

Root: gam (class 1)

Note: Qualifies 'aham'.