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3,109

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-109, verse-3

देहावयवसंलीनपुत्रदाराग्र्यबन्धवः ।
शीर्णाः केचन तत्रैव च्छिन्ना इव वने द्रुमाः ॥ ३ ॥
dehāvayavasaṃlīnaputradārāgryabandhavaḥ ,
śīrṇāḥ kecana tatraiva cchinnā iva vane drumāḥ 3
3. dehāvayavasaṃlīnaputradārāgryabandhavaḥ śīrṇāḥ
kecana tatra eva chinnāḥ iva vane drumāḥ
3. kecana dehāvayavasaṃlīnaputradārāgryabandhavaḥ
tatra eva śīrṇāḥ vane chinnāḥ drumāḥ iva
3. Some, whose sons, wives, and chief relatives clung to their very bodies (in their distress), perished right there, like trees cut down in a forest.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • देहावयवसंलीनपुत्रदाराग्र्यबन्धवः (dehāvayavasaṁlīnaputradārāgryabandhavaḥ) - whose sons, wives, and chief relatives were clinging to their bodily limbs
  • शीर्णाः (śīrṇāḥ) - withered, perished, fallen apart
  • केचन (kecana) - some, certain ones
  • तत्र (tatra) - right there (there, in that place)
  • एव (eva) - only, indeed, very
  • छिन्नाः (chinnāḥ) - cut, severed, divided
  • इव (iva) - like, as, as if
  • वने (vane) - in the forest, in the woods
  • द्रुमाः (drumāḥ) - trees

Words meanings and morphology

देहावयवसंलीनपुत्रदाराग्र्यबन्धवः (dehāvayavasaṁlīnaputradārāgryabandhavaḥ) - whose sons, wives, and chief relatives were clinging to their bodily limbs
(noun)
Nominative, masculine, plural of dehāvayavasaṃlīnaputradārāgryabandhava
dehāvayavasaṁlīnaputradārāgryabandhava - having sons, wives, and chief relatives clinging to one's bodily limbs
Compound type : bahuvrīhi (deha+avayava+saṃlīna+putra+dārā+agrya+bandhava)
  • deha – body
    noun (masculine)
  • avayava – limb, part, component
    noun (masculine)
    Derived from ava-√yu (to separate, unite)
    Prefix: ava
    Root: yu (class 2)
  • saṃlīna – clinging, merged, dissolved, absorbed
    adjective (neuter)
    Past Passive Participle
    From saṃ-√lī (to cling, merge)
    Prefix: sam
    Root: lī (class 4)
  • putra – son
    noun (masculine)
  • dārā – wife
    noun (feminine)
  • agrya – chief, principal, foremost, best
    adjective (neuter)
    Derived from 'agra' (front, top)
  • bandhava – relative, kinsman, friend
    noun (masculine)
    Derived from √bandh (to bind)
    Root: bandh (class 9)
Note: Bahuvrīhi compound describing 'kecana' (some).
शीर्णाः (śīrṇāḥ) - withered, perished, fallen apart
(adjective)
Nominative, masculine, plural of śīrṇa
śīrṇa - withered, faded, decayed, broken, perished
Past Passive Participle
From √śṛ (to shatter, decay, fall)
Root: śṛ (class 9)
Note: Agrees with 'kecana'.
केचन (kecana) - some, certain ones
(pronoun)
Nominative, masculine, plural of kecana
kecana - some, a few, certain people
Compound of 'ka' (who) + 'cana' (certain particle)
तत्र (tatra) - right there (there, in that place)
(indeclinable)
Derived from pronominal stem 'tad'
एव (eva) - only, indeed, very
(indeclinable)
Note: Emphasizes 'tatra'.
छिन्नाः (chinnāḥ) - cut, severed, divided
(adjective)
Nominative, masculine, plural of chinna
chinna - cut, severed, broken, divided, rent
Past Passive Participle
From √chid (to cut, sever) with -na suffix
Root: chid (class 7)
Note: Agrees with 'drumāḥ'.
इव (iva) - like, as, as if
(indeclinable)
वने (vane) - in the forest, in the woods
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove, thicket
द्रुमाः (drumāḥ) - trees
(noun)
Nominative, masculine, plural of druma
druma - tree, plant