योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-109, verse-28
न च शाम्बरिकेच्छेयं माया मनसि मोहिनी ।
अर्थस्य सिद्ध्यै चेहन्ते नित्यं शाम्बरिकाः किल ॥ २८ ॥
अर्थस्य सिद्ध्यै चेहन्ते नित्यं शाम्बरिकाः किल ॥ २८ ॥
na ca śāmbarikeccheyaṃ māyā manasi mohinī ,
arthasya siddhyai cehante nityaṃ śāmbarikāḥ kila 28
arthasya siddhyai cehante nityaṃ śāmbarikāḥ kila 28
28.
na ca śāmbarikecchā iyam māyā manasi mohinī
arthasya siddhyai ca īhante nityam śāmbarikāḥ kila
arthasya siddhyai ca īhante nityam śāmbarikāḥ kila
28.
ca iyam mohinī māyā manasi śāmbarikecchā na.
ca kila śāmbarikāḥ arthasya siddhyai nityam īhante
ca kila śāmbarikāḥ arthasya siddhyai nityam īhante
28.
Moreover, this deluding illusion (māyā) in the mind is not merely a magician's contrivance. For magicians, it is well known, constantly strive for the accomplishment of specific objectives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- च (ca) - and, also, moreover
- शाम्बरिकेच्छा (śāmbarikecchā) - magician's desire/will/trick/contrivance
- इयम् (iyam) - this, this one
- माया (māyā) - illusion (māyā) (illusion, deceptive power, cosmic illusion)
- मनसि (manasi) - in the mind, in the intellect
- मोहिनी (mohinī) - enchanting, deluding, bewitching
- अर्थस्य (arthasya) - of specific objectives (of purpose, of gain, of meaning)
- सिद्ध्यै (siddhyai) - for the accomplishment, for success
- च (ca) - and, also, moreover
- ईहन्ते (īhante) - they strive, they exert themselves, they wish for
- नित्यम् (nityam) - constantly, always, perpetually
- शाम्बरिकाः (śāmbarikāḥ) - magicians (magicians, conjurers)
- किल (kila) - as is well known (indeed, surely, as is well known, it is said)
Words meanings and morphology
न (na) - not, no
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
शाम्बरिकेच्छा (śāmbarikecchā) - magician's desire/will/trick/contrivance
(noun)
Nominative, feminine, singular of śāmbarikecchā
śāmbarikecchā - magician's desire/will/trick
Compound type : Tatpuruṣa (śāmbarika+icchā)
- śāmbarika – magician, conjurer
noun (masculine)
from śambara, with suffix ika - icchā – desire, wish, will
noun (feminine)
from root iṣ
Root: iṣ (class 6)
इयम् (iyam) - this, this one
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
माया (māyā) - illusion (māyā) (illusion, deceptive power, cosmic illusion)
(noun)
Nominative, feminine, singular of māyā
māyā - illusion, deceptive power, cosmic illusion
मनसि (manasi) - in the mind, in the intellect
(noun)
Locative, neuter, singular of manas
manas - mind, intellect, thought
मोहिनी (mohinī) - enchanting, deluding, bewitching
(adjective)
Nominative, feminine, singular of mohin
mohin - enchanting, deluding, bewitching
Agent Noun / Active Participle
from root muh, suffix in
Root: muh (class 4)
अर्थस्य (arthasya) - of specific objectives (of purpose, of gain, of meaning)
(noun)
Genitive, masculine, singular of artha
artha - purpose, object, meaning, wealth, gain
सिद्ध्यै (siddhyai) - for the accomplishment, for success
(noun)
Dative, feminine, singular of siddhi
siddhi - accomplishment, success, perfection, supernatural power
from root sidh
Root: sidh (class 1)
च (ca) - and, also, moreover
(indeclinable)
ईहन्ते (īhante) - they strive, they exert themselves, they wish for
(verb)
3rd person , plural, middle, present (Laṭ) of īh
Root: īh (class 1)
नित्यम् (nityam) - constantly, always, perpetually
(indeclinable)
Note: Used adverbially (accusative neuter singular)
शाम्बरिकाः (śāmbarikāḥ) - magicians (magicians, conjurers)
(noun)
Nominative, masculine, plural of śāmbarika
śāmbarika - magician, conjurer
from śambara, with suffix ika
किल (kila) - as is well known (indeed, surely, as is well known, it is said)
(indeclinable)