योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-24

नायं शाम्बरिको देव यस्य नास्ति धनैषणा ।
दैवी काचन मायेयं संसारस्थितिबोधिनी ॥ २४ ॥

nāyaṃ śāmbariko deva yasya nāsti dhanaiṣaṇā ,
daivī kācana māyeyaṃ saṃsārasthitibodhinī 24

24. na ayam śāmbarikaḥ deva yasya na asti dhanaiṣaṇā
daivī kācana māyā iyam saṃsārasthitibodhinī

24. deva ayam śāmbarikaḥ na yasya dhanaiṣaṇā na asti
iyam kācana daivī māyā saṃsārasthitibodhinī

24. O king (deva), this is not a common magician (śāmbarika), for he has no desire for wealth (dhanaiṣaṇā). This is some divine power of illusion (māyā), which reveals the true nature of worldly existence (saṃsāra).

Words meanings summery:

• न (na) - not (not, no)

• अयम् (ayam) - this (this, this one)

• शाम्बरिकः (śāmbarikaḥ) - magician (śāmbarika) (the magician, the illusionist)

• देव (deva) - O king (O god, O lord, O king)

• यस्य (yasya) - whose (whose, of which, for whom)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• धनैषणा (dhanaiṣaṇā) - desire for wealth (dhanaiṣaṇā) (desire for wealth, covetousness)

• दैवी (daivī) - divine (divine, celestial, pertaining to gods)

• काचन (kācana) - some (certain) (some, a certain, any)

• माया (māyā) - illusion (māyā) (illusion, magic, divine power of illusion, cosmic illusion)

• इयम् (iyam) - this (this, this one)

• संसारस्थितिबोधिनी (saṁsārasthitibodhinī) - which reveals the nature of worldly existence (saṃsāra) (revealing the nature of worldly existence, enlightening about the state of saṃsāra)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

particle of negation

अयम् (ayam) - this (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

शाम्बरिकः (śāmbarikaḥ) - magician (śāmbarika) (the magician, the illusionist)

(noun)

Nominative, masculine, singular of śāmbarika

śāmbarika - magician, illusionist, conjurer

derived from Śambara (a demon known for illusion)

Note: Subject of the implied verb 'is'.

देव (deva) - O king (O god, O lord, O king)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king

Note: Used to address King Lavana.

यस्य (yasya) - whose (whose, of which, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

relative pronoun, masculine/neuter genitive singular

न (na) - not (not, no)

(indeclinable)

particle of negation

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root as, present indicative.

Root: as (class 2)

धनैषणा (dhanaiṣaṇā) - desire for wealth (dhanaiṣaṇā) (desire for wealth, covetousness)

(noun)

Nominative, feminine, singular of dhanaiṣaṇā

dhanaiṣaṇā - desire for wealth

dhana (wealth) + eṣaṇā (desire)

Compound type : tatpurusha (dhana+eṣaṇā)

• dhana – wealth, riches, money
  noun (neuter)
• eṣaṇā – desire, wish, seeking
  noun (feminine)
  from √iṣ (to wish, desire)
  Root: iṣ (class 6)

दैवी (daivī) - divine (divine, celestial, pertaining to gods)

(adjective)

Nominative, feminine, singular of daiva

daiva - divine, celestial, fate

from deva (god) + suffix ī for feminine.

काचन (kācana) - some (certain) (some, a certain, any)

(pronoun)

Nominative, feminine, singular of kācana

kācana - some, a certain, any

ka (who) + cana (indefinite particle)

माया (māyā) - illusion (māyā) (illusion, magic, divine power of illusion, cosmic illusion)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, divine power, cosmic illusion

from √mā (to measure, create illusion)

Root: mā (class 2)

Note: Subject of the implied verb 'is'.

इयम् (iyam) - this (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

feminine nominative singular

संसारस्थितिबोधिनी (saṁsārasthitibodhinī) - which reveals the nature of worldly existence (saṃsāra) (revealing the nature of worldly existence, enlightening about the state of saṃsāra)

(adjective)

Nominative, feminine, singular of saṃsārasthitibodhin

saṁsārasthitibodhin - revealing the nature of worldly existence, enlightening about saṃsāra

agent noun/adjective

saṃsāra-sthiti (state of transmigration) + bodhin (enlightening, making aware)

Compound type : tatpurusha (saṃsārasthiti+bodhin)

• saṃsārasthiti – state of worldly existence, condition of transmigration
  noun (feminine)
  saṃsāra (worldly existence) + sthiti (state, condition)
• bodhin – enlightening, causing to know, revealing
  adjective (feminine)
  agent noun/adjective
  from √budh (to awaken, know)
  Root: budh (class 1)

Note: Qualifies māyā.