योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-29

यत्नेन प्रार्थयन्तेऽर्थं नान्तर्धानं व्रजन्ति भो ।
इति संदेहवेलायां संस्थिता लुलिता वयम् ॥ २९ ॥

yatnena prārthayante'rthaṃ nāntardhānaṃ vrajanti bho ,
iti saṃdehavelāyāṃ saṃsthitā lulitā vayam 29

29. yatnena prārthayante artham na antardhānam vrajanti
bho iti saṃdehavelāyām saṃsthitāḥ lulitāḥ vayam

29. vayam yatnena artham prārthayante na antardhānam
vrajanti bho iti saṃdehavelāyām saṃsthitāḥ lulitāḥ

29. With effort, they seek their objectives; they do not vanish away. Thus, O, we remain here, agitated, in this moment of uncertainty.

Words meanings summery:

• यत्नेन (yatnena) - with effort, by effort

• प्रार्थयन्ते (prārthayante) - they seek, they pray for, they request

• अर्थम् (artham) - objective, purpose, wealth, meaning, thing

• न (na) - not, no

• अन्तर्धानम् (antardhānam) - disappearance, vanishing, concealment

• व्रजन्ति (vrajanti) - they go, they resort to, they proceed

• भो (bho) - particle of address (O!, indeed!, alas! (vocative particle))

• इति (iti) - indicates conclusion or reason (thus, in this way, so)

• संदेहवेलायाम् (saṁdehavelāyām) - in the time of doubt, at the moment of uncertainty

• संस्थिताः (saṁsthitāḥ) - situated, established, standing, remaining

• लुलिताः (lulitāḥ) - agitated, disturbed, dishevelled, confused

• वयम् (vayam) - we

Words meanings and morphology

यत्नेन (yatnena) - with effort, by effort

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor, painstaking care

Root: yat (class 1)

प्रार्थयन्ते (prārthayante) - they seek, they pray for, they request

(verb)

3rd person , plural, middle, present (laṭ) of prārth

From prārthaya (desiderative of arth with pra). Root arth (to acquire) + pra (prefix).

Prefix: pra

Root: arth (class 10)

Note: Formed from the root arth (to request, to gain) with the prefix pra. prārthayate is ātmanepada.

अर्थम् (artham) - objective, purpose, wealth, meaning, thing

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, aim, meaning, wealth, thing, affair

न (na) - not, no

(indeclinable)

अन्तर्धानम् (antardhānam) - disappearance, vanishing, concealment

(noun)

Accusative, neuter, singular of antardhāna

antardhāna - disappearance, vanishing, concealment, hiding

From antar-dhā (to place within, to hide).

Prefix: antar

Root: dhā (class 3)

व्रजन्ति (vrajanti) - they go, they resort to, they proceed

(verb)

3rd person , plural, active, present (laṭ) of vraj

Root: vraj (class 1)

भो (bho) - particle of address (O!, indeed!, alas! (vocative particle))

(indeclinable)

Derived from bhavas (sir, lord).

इति (iti) - indicates conclusion or reason (thus, in this way, so)

(indeclinable)

संदेहवेलायाम् (saṁdehavelāyām) - in the time of doubt, at the moment of uncertainty

(noun)

Locative, feminine, singular of saṃdehavelā

saṁdehavelā - time of doubt, moment of uncertainty

Compound type : tatpurusha (saṃdeha+velā)

• saṃdeha – doubt, uncertainty
  noun (masculine)
  From root 'dih' (to smear, to be confused) with 'sam' (together).
  Prefix: sam
  Root: dih (class 4)
• velā – time, moment, opportunity
  noun (feminine)

संस्थिताः (saṁsthitāḥ) - situated, established, standing, remaining

(adjective)

Nominative, feminine, plural of saṃsthita

saṁsthita - situated, established, standing, remaining, being

Past Passive Participle

From root sthā (to stand) with prefix sam.

Prefix: sam

Root: sthā (class 1)

Note: Past Passive Participle used adjectivally.

लुलिताः (lulitāḥ) - agitated, disturbed, dishevelled, confused

(adjective)

Nominative, feminine, plural of lulita

lulita - agitated, disturbed, dishevelled, confused

Past Passive Participle

From root lul (to agitate, to move to and fro).

Root: lul (class 1)

Note: Past Passive Participle used adjectivally.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we