योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-22

अज्ञानेनेव जीवस्य दशाशतसमन्वितः ।
इत्युक्तवति राजेन्द्रे लवणे भूरितेजसि ॥ २२ ॥

ajñāneneva jīvasya daśāśatasamanvitaḥ ,
ityuktavati rājendre lavaṇe bhūritejasi 22

22. ajñānena iva jīvasya daśāśatasamanvitaḥ
iti uktavati rājendre lavaṇe bhūritejasi

22. ajñānena iva jīvasya daśāśatasamanvitaḥ
iti bhūritejasi rājendre lavaṇe uktavati

22. When King Lavana, radiant with great energy, had thus spoken: '(The state of) a living being (jīva) is endowed with hundreds of conditions, as if by ignorance...'

Words meanings summery:

• अज्ञानेन (ajñānena) - by ignorance (by ignorance, through ignorance)

• इव (iva) - as if (as if, like, in the manner of)

• जीवस्य (jīvasya) - of the living being (jīva) (of the living being, of the soul, of life)

• दशाशतसमन्वितः (daśāśatasamanvitaḥ) - endowed with hundreds of states (endowed with hundreds of states, characterized by a hundred conditions)

• इति (iti) - thus (thus, so, in this manner, 'end quote' marker)

• उक्तवति (uktavati) - when he had spoken (when he had spoken, having said)

• राजेन्द्रे (rājendre) - King (Rājendra) (in the king, among kings, to the chief of kings)

• लवणे (lavaṇe) - in King Lavana (proper noun) (in Lavana, in the salt)

• भूरितेजसि (bhūritejasi) - radiant with great energy (in one of great splendor/energy)

Words meanings and morphology

अज्ञानेन (ajñānena) - by ignorance (by ignorance, through ignorance)

(noun)

Instrumental, neuter, singular of ajñāna

ajñāna - ignorance, nescience

a (negation) + jñāna (knowledge)

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non
  indeclinable
  negating prefix
• jñāna – knowledge, wisdom
  noun (neuter)
  from √jñā
  Root: jñā (class 9)

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

जीवस्य (jīvasya) - of the living being (jīva) (of the living being, of the soul, of life)

(noun)

Genitive, masculine, singular of jīva

jīva - living being, soul, individual spirit, life

from √jīv (to live)

Root: jīv (class 1)

Note: Indicates possession or relation to the living being.

दशाशतसमन्वितः (daśāśatasamanvitaḥ) - endowed with hundreds of states (endowed with hundreds of states, characterized by a hundred conditions)

(adjective)

Nominative, masculine, singular of daśāśatasamanvita

daśāśatasamanvita - endowed with hundreds of states/conditions

daśā-śata (hundreds of states) + samanvita (endowed with)

Compound type : bahuvrīhi (daśāśata+samanvita)

• daśāśata – hundreds of states/conditions
  noun (neuter)
  daśā (state) + śata (hundred)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  from sam- + an- + √i (to go) + suffix -ta
  Prefixes: sam+anu
  Root: i (class 2)

Note: Predicate adjective for an implied subject in the king's speech.

इति (iti) - thus (thus, so, in this manner, 'end quote' marker)

(indeclinable)

उक्तवति (uktavati) - when he had spoken (when he had spoken, having said)

(adjective)

Locative, masculine, singular of uktavat

uktavat - one who has spoken/said

Past Active Participle

from √vac (to speak) + suffix ktavat

Root: vac (class 2)

Note: Governs the locative absolute construction with rājendre, lavaṇe, bhūritejasi.

राजेन्द्रे (rājendre) - King (Rājendra) (in the king, among kings, to the chief of kings)

(noun)

Locative, masculine, singular of rājendra

rājendra - chief of kings, emperor

rājan (king) + indra (chief/lord)

Compound type : tatpurusha (rājan+indra)

• rājan – king
  noun (masculine)
• indra – chief, lord, god Indra
  noun (masculine)

Note: Part of the locative absolute construction.

लवणे (lavaṇe) - in King Lavana (proper noun) (in Lavana, in the salt)

(proper noun)

Locative, masculine, singular of lavaṇa

lavaṇa - Lavana (proper name of a king), salt, handsome

Note: Part of the locative absolute construction, referring to King Lavana.

भूरितेजसि (bhūritejasi) - radiant with great energy (in one of great splendor/energy)

(adjective)

Locative, masculine, singular of bhūritejas

bhūritejas - having great splendor, very energetic

bhūri (much, abundant) + tejas (splendor, energy)

Compound type : bahuvrīhi (bhūri+tejas)

• bhūri – much, abundant, great
  adjective
• tejas – splendor, energy, fiery energy
  noun (neuter)

Note: Part of the locative absolute construction, agreeing with rājendre lavaṇe.