योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-109, verse-26
सर्वशक्तेर्विचित्रा हि शक्तयः शतशो विधेः ।
यद्विवेकि मनोऽप्येष विमोहयति मायया ॥ २६ ॥
यद्विवेकि मनोऽप्येष विमोहयति मायया ॥ २६ ॥
sarvaśaktervicitrā hi śaktayaḥ śataśo vidheḥ ,
yadviveki mano'pyeṣa vimohayati māyayā 26
yadviveki mano'pyeṣa vimohayati māyayā 26
26.
sarvaśakteḥ vicitrāḥ hi śaktayaḥ śataśaḥ vidheḥ
yat viveki manaḥ api eṣaḥ vimohayati māyayā
yat viveki manaḥ api eṣaḥ vimohayati māyayā
26.
hi sarvaśakteḥ vidheḥ śaktayaḥ vicitrāḥ śataśaḥ
yat eṣaḥ viveki manaḥ api māyayā vimohayati
yat eṣaḥ viveki manaḥ api māyayā vimohayati
26.
Indeed, the diverse powers (śakti) of the all-powerful ordainer (vidhi) are countless. It is this very [ordainer] that bewilders even the discerning mind (manas) through its illusion (māyā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वशक्तेः (sarvaśakteḥ) - of the all-powerful [ordainer] (of the all-powerful)
- विचित्राः (vicitrāḥ) - diverse, variegated, wonderful
- हि (hi) - indeed, surely, for
- शक्तयः (śaktayaḥ) - powers (śakti) (powers, energies)
- शतशः (śataśaḥ) - countless (by hundreds, hundreds of, manifold)
- विधेः (vidheḥ) - of the ordainer (vidhi) (of destiny, of the creator, of the ordainer)
- यत् (yat) - such that (introduces consequence) (that which, because, so that)
- विवेकि (viveki) - discerning, discriminating, judicious
- मनः (manaḥ) - the discerning mind (manas) (mind, intellect, thought)
- अपि (api) - even, also, too
- एषः (eṣaḥ) - this very [ordainer/reality] (this, this one)
- विमोहयति (vimohayati) - bewilders, deludes, confounds
- मायया (māyayā) - by illusion (māyā) (by means of illusion, by māyā)
Words meanings and morphology
सर्वशक्तेः (sarvaśakteḥ) - of the all-powerful [ordainer] (of the all-powerful)
(noun)
Genitive, feminine, singular of sarvaśakti
sarvaśakti - all-powerful, omnipotent
Compound type : Tatpuruṣa (sarva+śakti)
- sarva – all, every, whole
pronoun (neuter) - śakti – power, energy, capability
noun (feminine)
from root śak
Root: śak (class 5)
विचित्राः (vicitrāḥ) - diverse, variegated, wonderful
(adjective)
Nominative, feminine, plural of vicitra
vicitra - diverse, variegated, wonderful
हि (hi) - indeed, surely, for
(indeclinable)
शक्तयः (śaktayaḥ) - powers (śakti) (powers, energies)
(noun)
Nominative, feminine, plural of śakti
śakti - power, energy, capability
from root śak
Root: śak (class 5)
शतशः (śataśaḥ) - countless (by hundreds, hundreds of, manifold)
(indeclinable)
suffix śas indicating distribution/manner
विधेः (vidheḥ) - of the ordainer (vidhi) (of destiny, of the creator, of the ordainer)
(noun)
Genitive, masculine, singular of vidhi
vidhi - ordainer, creator, destiny, rule, command
from root dhā with vi
Prefix: vi
Root: dhā (class 3)
यत् (yat) - such that (introduces consequence) (that which, because, so that)
(indeclinable)
विवेकि (viveki) - discerning, discriminating, judicious
(adjective)
Nominative, neuter, singular of vivekin
vivekin - discerning, discriminating, judicious
from root vic with vi, suffix in
Prefix: vi
Root: vic (class 7)
Note: Adjective for 'manaḥ' (neuter) or could be masculine nominative singular if referring to an implied discerning person.
मनः (manaḥ) - the discerning mind (manas) (mind, intellect, thought)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought
अपि (api) - even, also, too
(indeclinable)
एषः (eṣaḥ) - this very [ordainer/reality] (this, this one)
(pronoun)
Nominative, masculine, singular of etas
etas - this, this one
विमोहयति (vimohayati) - bewilders, deludes, confounds
(verb)
3rd person , singular, active, present (Laṭ) of vimohayati
causative
causative form of root muh with vi
Prefix: vi
Root: muh (class 4)
मायया (māyayā) - by illusion (māyā) (by means of illusion, by māyā)
(noun)
Instrumental, feminine, singular of māyā
māyā - illusion, deceptive power, cosmic illusion