योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-25

मनोविलासः संसार इति यस्यां प्रतीयते ।
सर्वशक्तेरनन्तस्य विलासो हि मनोजगत् ॥ २५ ॥

manovilāsaḥ saṃsāra iti yasyāṃ pratīyate ,
sarvaśakteranantasya vilāso hi manojagat 25

25. manovilāsaḥ saṃsāraḥ iti yasyām pratīyate
sarvaśakteḥ anantasya vilāsaḥ hi manojagat

25. yasyām saṃsāraḥ manovilāsaḥ iti pratīyate
hi manojagat sarvaśakteḥ anantasya vilāsaḥ

25. Wherein it is perceived that the phenomenal world (saṃsāra) is a mere play of the mind. Indeed, the mental world is a manifestation of the all-powerful and infinite [reality].

Words meanings summery:

• मनोविलासः (manovilāsaḥ) - play of the mind, mental manifestation

• संसारः (saṁsāraḥ) - the phenomenal world (saṃsāra) (cycle of transmigration, phenomenal world)

• इति (iti) - thus, so, in this manner, marking direct speech or conclusion

• यस्याम् (yasyām) - in which, whereby

• प्रतीयते (pratīyate) - is perceived, appears, is understood

• सर्वशक्तेः (sarvaśakteḥ) - of the all-powerful [reality/being] (of the all-powerful)

• अनन्तस्य (anantasya) - of the infinite [reality/being] (of the infinite, of the endless)

• विलासः (vilāsaḥ) - play, sport, manifestation

• हि (hi) - indeed, surely, for

• मनोजगत् (manojagat) - mental world, world of the mind

Words meanings and morphology

मनोविलासः (manovilāsaḥ) - play of the mind, mental manifestation

(noun)

Nominative, masculine, singular of manovilāsa

manovilāsa - mental play, sport of the mind, mental manifestation

Compound type : Tatpuruṣa (manas+vilāsa)

• manas – mind, intellect, thought
  noun (neuter)
• vilāsa – play, sport, manifestation, display
  noun (masculine)
  from root las with vi
  Prefix: vi
  Root: las (class 1)

संसारः (saṁsāraḥ) - the phenomenal world (saṃsāra) (cycle of transmigration, phenomenal world)

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of birth and death, phenomenal world

from root sṛ with sam

Prefix: sam

Root: sṛ (class 1)

इति (iti) - thus, so, in this manner, marking direct speech or conclusion

(indeclinable)

यस्याम् (yasyām) - in which, whereby

(pronoun)

Locative, feminine, singular of yad

yad - which, what

प्रतीयते (pratīyate) - is perceived, appears, is understood

(verb)

3rd person , singular, passive, present (Laṭ) of pratī

passive stem

from root i with prati, passive form

Prefix: prati

Root: i (class 2)

सर्वशक्तेः (sarvaśakteḥ) - of the all-powerful [reality/being] (of the all-powerful)

(noun)

Genitive, feminine, singular of sarvaśakti

sarvaśakti - all-powerful, omnipotent

Compound type : Tatpuruṣa (sarva+śakti)

• sarva – all, every, whole
  pronoun (neuter)
• śakti – power, energy, capability
  noun (feminine)
  from root śak
  Root: śak (class 5)

अनन्तस्य (anantasya) - of the infinite [reality/being] (of the infinite, of the endless)

(adjective)

Genitive, masculine, singular of ananta

ananta - endless, infinite, boundless

Negation of anta (end)

Compound type : Bahuvrīhi (an+anta)

• an – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

विलासः (vilāsaḥ) - play, sport, manifestation

(noun)

Nominative, masculine, singular of vilāsa

vilāsa - play, sport, manifestation, display

from root las with vi

Prefix: vi

Root: las (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

मनोजगत् (manojagat) - mental world, world of the mind

(noun)

Nominative, neuter, singular of manojagat

manojagat - mental world, world of the mind

Compound type : Tatpuruṣa (manas+jagat)

• manas – mind, intellect, thought
  noun (neuter)
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from root gam, with reduplication
  Root: gam (class 1)