योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-15

अथ वात्सल्यमूढेन मया दुःखातिभारिणा ।
तस्योक्तं पुत्र मन्मांसं पक्वं संभुज्यतामिति ॥ १५ ॥

atha vātsalyamūḍhena mayā duḥkhātibhāriṇā ,
tasyoktaṃ putra manmāṃsaṃ pakvaṃ saṃbhujyatāmiti 15

15. atha vātsalya-mūḍhena mayā duḥkha-ati-bhāriṇā tasya
uktam putra mat-māṃsam pakvam sambhujyatām iti

15. atha vātsalya-mūḍhena duḥkha-ati-bhāriṇā mayā tasya
uktam putra pakvam mat-māṃsam sambhujyatām iti

15. Then, I, deluded by parental affection and overwhelmed by deep sorrow, told him, 'Son, eat my cooked flesh!'

Words meanings summery:

• अथ (atha) - then, now, thereupon

• वात्सल्य-मूढेन (vātsalya-mūḍhena) - by one deluded/bewildered by parental affection

• मया (mayā) - by me

• दुःख-अति-भारिणा (duḥkha-ati-bhāriṇā) - by one heavily burdened with sorrow, overwhelmed by deep sorrow

• तस्य (tasya) - to him, his, of him

• उक्तम् (uktam) - spoken, said, told

• पुत्र (putra) - O son!

• मत्-मांसम् (mat-māṁsam) - my meat/flesh

• पक्वम् (pakvam) - cooked, ripened

• सम्भुज्यताम् (sambhujyatām) - let it be eaten, may it be eaten

• इति (iti) - thus, so

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

A particle used to introduce a new topic or sequence

वात्सल्य-मूढेन (vātsalya-mūḍhena) - by one deluded/bewildered by parental affection

(adjective)

Instrumental, masculine, singular of vātsalya-mūḍha

vātsalya-mūḍha - deluded by parental affection, bewildered by love for offspring

From 'vātsalya' (parental affection) and 'mūḍha' (deluded, bewildered)

Compound type : tatpurusha (vātsalya+mūḍha)

• vātsalya – parental love, affection for offspring
  noun (neuter)
  From 'vatsala' (affectionate) with suffix -ya
• mūḍha – deluded, bewildered, foolish, confused
  adjective (masculine)
  past passive participle
  From root 'muh' (to be confused)
  Root: muh (class 4)

Note: Agrees with 'mayā'

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of the passive verb 'uktam'

दुःख-अति-भारिणा (duḥkha-ati-bhāriṇā) - by one heavily burdened with sorrow, overwhelmed by deep sorrow

(adjective)

Instrumental, masculine, singular of duḥkhātibhārin

duḥkhātibhārin - heavily burdened with sorrow, overwhelmed with suffering

From 'duḥkha' (sorrow), 'ati' (excessive), and 'bhārin' (bearing, burdened)

Compound type : tatpurusha (duḥkha+ati+bhārin)

• duḥkha – sorrow, suffering, pain
  noun (neuter)
• ati – excessive, over, beyond
  indeclinable
  An upasarga or prefix indicating excess or intensity
• bhārin – bearing, carrying, burdened, laden
  adjective (masculine)
  From root 'bhṛ' (to bear) with the suffix -in
  Root: bhṛ (class 1)

Note: Agrees with 'mayā'

तस्य (tasya) - to him, his, of him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Note: Used here in the sense 'to him' with the passive 'uktam'

उक्तम् (uktam) - spoken, said, told

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

past passive participle

From root 'vac' (to speak), irregular past participle form

Root: vac (class 2)

Note: The quoted statement 'putra mat-māṃsam pakvam sambhujyatām' is the subject.

पुत्र (putra) - O son!

(noun)

Vocative, masculine, singular of putra

putra - son, child

मत्-मांसम् (mat-māṁsam) - my meat/flesh

(noun)

Nominative, neuter, singular of mad-māṃsa

mad-māṁsa - my flesh/meat

From 'mad' (my, from 'asmad' stem) and 'māṃsa' (flesh)

Compound type : tatpurusha (mad+māṃsa)

• mad – my, of me
  pronoun
  Stem form of 'asmad' (I) used in compounds
• māṃsa – meat, flesh
  noun (neuter)

Note: Subject of the passive imperative 'saṃbhujyatām' within the quote

पक्वम् (pakvam) - cooked, ripened

(adjective)

Nominative, neuter, singular of pakva

pakva - cooked, ripened, mature, soft

past passive participle

From root 'pac' (to cook), irregular participle form

Root: pac (class 1)

Note: Agrees with 'mat-māṃsam'

सम्भुज्यताम् (sambhujyatām) - let it be eaten, may it be eaten

(verb)

3rd person , singular, passive, present imperative (loṭ) of sam-bhuj

present imperative

3rd person singular, passive voice, from prefix 'sam-' and root 'bhuj' (to eat/enjoy)

Prefix: sam

Root: bhuj (class 7)

इति (iti) - thus, so

(indeclinable)

Note: Marks the end of a direct quote