योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-109, verse-18
सोढुं तामापदं तीव्रामशक्तेन हतात्मना ।
मरणायातिमित्राय कृतोऽन्तर्निश्चयो मया ॥ १८ ॥
मरणायातिमित्राय कृतोऽन्तर्निश्चयो मया ॥ १८ ॥
soḍhuṃ tāmāpadaṃ tīvrāmaśaktena hatātmanā ,
maraṇāyātimitrāya kṛto'ntarniścayo mayā 18
maraṇāyātimitrāya kṛto'ntarniścayo mayā 18
18.
soḍhum tām āpadam tīvrām aśaktena hatātmanā
maraṇāya atimitrāya kṛtaḥ antar niścayaḥ mayā
maraṇāya atimitrāya kṛtaḥ antar niścayaḥ mayā
18.
mayā tīvrām tām āpadam soḍhum aśaktena hatātmanā
atimitrāya maraṇāya antar niścayaḥ kṛtaḥ
atimitrāya maraṇāya antar niścayaḥ kṛtaḥ
18.
Unable to bear that severe calamity and with a desperate heart (ātman), I made an inner determination for death for my very dear friend.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सोढुम् (soḍhum) - to bear, to endure
- ताम् (tām) - that
- आपदम् (āpadam) - calamity, misfortune, distress
- तीव्राम् (tīvrām) - severe, intense
- अशक्तेन (aśaktena) - by one unable
- हतात्मना (hatātmanā) - by one whose spirit (ātman) is crushed/desperate
- मरणाय (maraṇāya) - for death
- अतिमित्राय (atimitrāya) - for the very dear friend
- कृतः (kṛtaḥ) - made, done
- अन्तर् (antar) - within, inner
- निश्चयः (niścayaḥ) - determination, resolution
- मया (mayā) - by me
Words meanings and morphology
सोढुम् (soḍhum) - to bear, to endure
(indeclinable)
infinitive
Infinitive formed with the suffix -tum (or -ḍhum due to retroflexion rule) from root sah.
Root: sah (class 1)
Note: Infinitive form.
ताम् (tām) - that
(pronoun)
Accusative, feminine, singular of tad
tad - that, she, it
Note: Qualifies 'āpadam'.
आपदम् (āpadam) - calamity, misfortune, distress
(noun)
Accusative, feminine, singular of āpad
āpad - calamity, misfortune, distress, danger
तीव्राम् (tīvrām) - severe, intense
(adjective)
Accusative, feminine, singular of tīvra
tīvra - severe, intense, fierce, acute
Note: Qualifies 'āpadam'.
अशक्तेन (aśaktena) - by one unable
(adjective)
Instrumental, masculine, singular of aśakta
aśakta - unable, incapable, powerless
Compound type : nañ-tatpuruṣa (a+śakta)
- a – not, un-
indeclinable - śakta – able, capable, mighty
adjective
Past Passive Participle
Past Passive Participle of root śak.
Root: śak (class 5)
Note: Qualifies 'mayā' (implied from previous verse).
हतात्मना (hatātmanā) - by one whose spirit (ātman) is crushed/desperate
(adjective)
Instrumental, masculine, singular of hatātman
hatātman - one with a crushed spirit, despairing; destroyed self (ātman)
Compound type : bahuvrīhi (hata+ātman)
- hata – killed, destroyed, struck, injured
adjective
Past Passive Participle
Past Passive Participle of root han.
Root: han (class 2) - ātman – self, soul, spirit, essence (ātman)
noun (masculine)
Note: Qualifies 'mayā'.
मरणाय (maraṇāya) - for death
(noun)
Dative, neuter, singular of maraṇa
maraṇa - death, dying, decease
Derived from root mṛ.
Root: mṛ (class 6)
अतिमित्राय (atimitrāya) - for the very dear friend
(noun)
Dative, masculine, singular of atimitra
atimitra - very dear friend
Compound type : tatpuruṣa (ati+mitra)
- ati – very, exceedingly, excessively
indeclinable - mitra – friend, companion
noun (masculine)
कृतः (kṛtaḥ) - made, done
(adjective)
Nominative, masculine, singular of kṛta
kṛta - done, made, performed, accomplished
Past Passive Participle
Past Passive Participle of root kṛ.
Root: kṛ (class 8)
Note: Qualifies 'niścayaḥ'.
अन्तर् (antar) - within, inner
(indeclinable)
निश्चयः (niścayaḥ) - determination, resolution
(noun)
Nominative, masculine, singular of niścaya
niścaya - determination, certainty, resolution, fixed purpose
Derived from root ci with prefix nis-.
Prefix: nis
Root: ci (class 5)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we