योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-109, verse-27

विज्ञातलोकवृत्तान्तः क्व नामायं महीपतिः ।
क्व सामान्यमनोवृत्तियोग्यो विपुलसंभ्रमः ॥ २७ ॥

vijñātalokavṛttāntaḥ kva nāmāyaṃ mahīpatiḥ ,
kva sāmānyamanovṛttiyogyo vipulasaṃbhramaḥ 27

27. vijñātalokavṛttāntaḥ kva nāma ayam mahīpatiḥ
kva sāmānyamanovṛttiyogyaḥ vipulasaṃbhramaḥ

27. ayam vijñātalokavṛttāntaḥ mahīpatiḥ kva nāma
sāmānyamanovṛttiyogyaḥ vipulasaṃbhramaḥ kva

27. How can this king, who truly understands the ways of the world, possibly be subject to such immense confusion, which is fitting only for an ordinary state of mind?

Words meanings summery:

• विज्ञातलोकवृत्तान्तः (vijñātalokavṛttāntaḥ) - one who knows the ways of the world, experienced in worldly affairs

• क्व (kva) - where, how, to what extent

• नाम (nāma) - truly (emphatic) (indeed, by name, really, an emphatic particle)

• अयम् (ayam) - this, this one

• महीपतिः (mahīpatiḥ) - king, ruler, lord of the earth

• क्व (kva) - where, how, to what extent

• सामान्यमनोवृत्तियोग्यः (sāmānyamanovṛttiyogyaḥ) - suitable for an ordinary mental disposition/activity

• विपुलसंभ्रमः (vipulasaṁbhramaḥ) - great confusion, extensive agitation

Words meanings and morphology

विज्ञातलोकवृत्तान्तः (vijñātalokavṛttāntaḥ) - one who knows the ways of the world, experienced in worldly affairs

(noun)

Nominative, masculine, singular of vijñātalokavṛttānta

vijñātalokavṛttānta - one who knows the ways/events of the world, experienced in worldly affairs

Compound type : Bahuvrīhi (vijñāta+loka+vṛttānta)

• vijñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  from root jñā with vi
  Prefix: vi
  Root: jñā (class 9)
• loka – world, realm, people
  noun (masculine)
• vṛttānta – event, news, account, story, conduct
  noun (masculine)

क्व (kva) - where, how, to what extent

(indeclinable)

नाम (nāma) - truly (emphatic) (indeed, by name, really, an emphatic particle)

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

महीपतिः (mahīpatiḥ) - king, ruler, lord of the earth

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : Tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

क्व (kva) - where, how, to what extent

(indeclinable)

सामान्यमनोवृत्तियोग्यः (sāmānyamanovṛttiyogyaḥ) - suitable for an ordinary mental disposition/activity

(adjective)

Nominative, masculine, singular of sāmānyamanovṛttiyogya

sāmānyamanovṛttiyogya - suitable for an ordinary mental disposition/activity

Compound type : Tatpuruṣa (sāmānya+manovṛtti+yogya)

• sāmānya – common, general, ordinary
  adjective (neuter)
• manovṛtti – mental activity, state of mind, disposition
  noun (feminine)
• yogya – suitable, fit, proper
  adjective (neuter)
  Gerundive/N-stem derivative
  from root yuj
  Root: yuj (class 7)

विपुलसंभ्रमः (vipulasaṁbhramaḥ) - great confusion, extensive agitation

(noun)

Nominative, masculine, singular of vipulasaṃbhrama

vipulasaṁbhrama - great confusion, extensive agitation, deep bewilderment

Compound type : Karma-dhāraya (vipula+saṃbhrama)

• vipula – extensive, large, great
  adjective (neuter)
• saṃbhrama – confusion, agitation, bewilderment
  noun (masculine)
  from root bhram with sam
  Prefix: sam
  Root: bhram (class 1)