योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-102, verse-31
भावनामात्र एवास्याः स्वरूपं कर्तृतां गतम् ।
जगन्नामाविलं चक्षुर्व्योम्नि बिम्बरुचामिव ॥ ३१ ॥
जगन्नामाविलं चक्षुर्व्योम्नि बिम्बरुचामिव ॥ ३१ ॥
bhāvanāmātra evāsyāḥ svarūpaṃ kartṛtāṃ gatam ,
jagannāmāvilaṃ cakṣurvyomni bimbarucāmiva 31
jagannāmāvilaṃ cakṣurvyomni bimbarucāmiva 31
31.
bhāvanāmātre eva asyāḥ svarūpam kartṛtām gatam
jagat-nāma-āvilam cakṣuḥ vyomni bimbarucām iva
jagat-nāma-āvilam cakṣuḥ vyomni bimbarucām iva
31.
asyāḥ svarūpam bhāvanāmātre eva kartṛtām gatam
jagat-nāma-āvilam cakṣuḥ vyomni bimbarucām iva
jagat-nāma-āvilam cakṣuḥ vyomni bimbarucām iva
31. Her intrinsic nature (svarūpa) assumes agency (kartṛtā) merely through her thought-form (bhāvanā), just as the eye, clouded by the names of the world (jagat), perceives the gleam of reflections in the sky.
31. כל מהותה היא דמיון בלבד, שהופך כביכול לגורם הפועל. כמו עין לקויה הרואה בבואות מדומיות בשמיים, כך היא מעכירה את הראייה בהזיה הנקראת עולם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भावनामात्रे (bhāvanāmātre) - merely through her thought-form (merely in thought, in a mere conception, only in imagination)
- एव (eva) - merely, only (indeed, just, only, merely)
- अस्याः (asyāḥ) - of her (of her, by her, from her)
- स्वरूपम् (svarūpam) - intrinsic nature (svarūpa) (one's own form, intrinsic nature, essential reality)
- कर्तृताम् (kartṛtām) - agency (kartṛtā) (agency, doership, the state of being an agent)
- गतम् (gatam) - attained, assumed (gone, attained, reached, become)
- जगत्-नाम-आविलम् (jagat-nāma-āvilam) - clouded by the names of the world (jagat) (clouded by the names of the world)
- चक्षुः (cakṣuḥ) - eye (eye, sight, vision, light)
- व्योम्नि (vyomni) - in the sky (in the sky, in space, in the atmosphere)
- बिम्बरुचाम् (bimbarucām) - of the gleam of reflections (of the luster of reflections, of the gleam of images)
- इव (iva) - just as, similar to (like, as, as if, similar to)
Words meanings and morphology
भावनामात्रे (bhāvanāmātre) - merely through her thought-form (merely in thought, in a mere conception, only in imagination)
(noun)
Locative, neuter, singular of bhāvanāmātra
bhāvanāmātra - mere thought, mere conception, only imagination
Compound type : tatpurusha (bhāvanā+mātra)
- bhāvanā – thought, conception, imagination, mental image
noun (feminine)
Derived from root bhū (to be, exist) + ṇic + yuc
Root: bhū (class 1) - mātra – mere, only, consisting of
adjective (neuter)
एव (eva) - merely, only (indeed, just, only, merely)
(indeclinable)
अस्याः (asyāḥ) - of her (of her, by her, from her)
(pronoun)
Genitive, feminine, singular of idam
idam - this, that (pronoun)
स्वरूपम् (svarūpam) - intrinsic nature (svarūpa) (one's own form, intrinsic nature, essential reality)
(noun)
Nominative, neuter, singular of svarūpa
svarūpa - one's own form, intrinsic nature, essential reality
Compound type : tatpurusha (sva+rūpa)
- sva – self, own
pronoun (masculine) - rūpa – form, shape, nature, image
noun (neuter)
कर्तृताम् (kartṛtām) - agency (kartṛtā) (agency, doership, the state of being an agent)
(noun)
Accusative, feminine, singular of kartṛtā
kartṛtā - agency, doership, the state of being an agent
Derived from kartṛ (agent) + tā (suffix forming feminine abstract nouns)
गतम् (gatam) - attained, assumed (gone, attained, reached, become)
(adjective)
Nominative, neuter, singular of gata
gata - gone, past, reached, attained, obtained, become
Past Passive Participle
From root gam (to go)
Root: gam (class 1)
Note: Agrees with svarūpam.
जगत्-नाम-आविलम् (jagat-nāma-āvilam) - clouded by the names of the world (jagat) (clouded by the names of the world)
(adjective)
Nominative, neuter, singular of jagatnāmāvila
jagatnāmāvila - clouded by the names of the world, agitated by the names of the world
Compound type : tatpurusha (jagat+nāma+āvila)
- jagat – world, universe, moving
noun (neuter)
Present Active Participle
From root gam (to go)
Root: gam (class 1) - nāma – name, appellation, form
noun (neuter) - āvila – turbid, muddy, confused, agitated, troubled, clouded
adjective
Note: Agrees with cakṣuḥ.
चक्षुः (cakṣuḥ) - eye (eye, sight, vision, light)
(noun)
Nominative, neuter, singular of cakṣus
cakṣus - eye, sight, vision, light
Root: cakṣ
व्योम्नि (vyomni) - in the sky (in the sky, in space, in the atmosphere)
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, air
बिम्बरुचाम् (bimbarucām) - of the gleam of reflections (of the luster of reflections, of the gleam of images)
(noun)
Genitive, feminine, plural of bimbaruci
bimbaruci - light/gleam of a reflection/image
Compound type : tatpurusha (bimba+ruci)
- bimba – reflection, image, disk, orb
noun (masculine) - ruci – light, gleam, luster, beauty
noun (feminine)
इव (iva) - just as, similar to (like, as, as if, similar to)
(indeclinable)