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2,3

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-3, verse-7

श्रीराम उवाच ।
या भूता या भविष्यन्त्यो जगत्सर्गपरम्पराः ।
तासां विचारणा युक्ता वर्तमानास्तु का इव ॥ ७ ॥
śrīrāma uvāca ,
yā bhūtā yā bhaviṣyantyo jagatsargaparamparāḥ ,
tāsāṃ vicāraṇā yuktā vartamānāstu kā iva 7
7. śrīrāma uvāca yāḥ bhūtāḥ yāḥ bhaviṣyantyaḥ jagat-sarga-paramparāḥ
tāsām vicāraṇā yuktā vartamānāḥ tu kāḥ iva
7. śrīrāma uvāca yāḥ bhūtāḥ yāḥ bhaviṣyantyaḥ jagat-sarga-paramparāḥ
tāsām vicāraṇā yuktā vartamānāḥ tu kāḥ iva
7. Śrī Rāma said: It is fitting to contemplate the past and future successions of world creations. But what of those that are present?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीराम (śrīrāma) - Revered Rāma
  • उवाच (uvāca) - said, spoke
  • याः (yāḥ) - which (feminine plural)
  • भूताः (bhūtāḥ) - that have been, past
  • याः (yāḥ) - which (feminine plural)
  • भविष्यन्त्यः (bhaviṣyantyaḥ) - which will be, future
  • जगत्-सर्ग-परम्पराः (jagat-sarga-paramparāḥ) - successions of world creations
  • तासाम् (tāsām) - of those
  • विचारणा (vicāraṇā) - investigation, consideration, deliberation
  • युक्ता (yuktā) - proper, appropriate, fitting
  • वर्तमानाः (vartamānāḥ) - present, existing
  • तु (tu) - but, however, on the other hand
  • काः (kāḥ) - what, how (feminine plural)
  • इव (iva) - how indeed (like, as, as it were, how)

Words meanings and morphology

श्रीराम (śrīrāma) - Revered Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Revered Rāma, a specific deity/prince
Compound type : karmadhāraya (śrī+rāma)
  • śrī – glory, prosperity, revered
    adjective (feminine)
  • rāma – Rāma (name of a prince/deity)
    proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active
Irregular perfect form of √vac.
Root: vac (class 2)
याः (yāḥ) - which (feminine plural)
(pronoun)
Nominative, feminine, plural of yad
yad - which, what, who
Note: Relative pronoun referring to 'paramparāḥ'.
भूताः (bhūtāḥ) - that have been, past
(adjective)
Nominative, feminine, plural of bhūta
bhūta - happened, become, past, being, creature
Past Passive Participle
From √bhū (to be, become).
Root: bhū (class 1)
Note: Agrees with 'paramparāḥ'.
याः (yāḥ) - which (feminine plural)
(pronoun)
Nominative, feminine, plural of yad
yad - which, what, who
Note: Relative pronoun referring to 'paramparāḥ'.
भविष्यन्त्यः (bhaviṣyantyaḥ) - which will be, future
(adjective)
Nominative, feminine, plural of bhaviṣyat
bhaviṣyat - future, about to be
Future Active Participle
From √bhū (to be, become) + śatṛ suffix (future sense).
Root: bhū (class 1)
Note: Agrees with 'paramparāḥ'.
जगत्-सर्ग-परम्पराः (jagat-sarga-paramparāḥ) - successions of world creations
(noun)
Nominative, feminine, plural of jagat-sarga-paramparā
jagat-sarga-paramparā - succession of world-creations
Compound type : tatpuruṣa (jagat+sarga+paramparā)
  • jagat – world, universe
    noun (neuter)
    Root: gam
  • sarga – creation, emanation
    noun (masculine)
    Prefix: sṛ
    Root: sṛj (class 6)
  • paramparā – succession, continuous series, tradition
    noun (feminine)
Note: Subject of the implied verb 'santi' (are).
तासाम् (tāsām) - of those
(pronoun)
Genitive, feminine, plural of tad
tad - that, those, she, they
Note: Possessive, referring to 'paramparāḥ'.
विचारणा (vicāraṇā) - investigation, consideration, deliberation
(noun)
Nominative, feminine, singular of vicāraṇā
vicāraṇā - investigation, deliberation, consideration, judgment
Noun of action
From √car with upasarga 'vi'.
Prefix: vi
Root: car (class 1)
Note: Subject of 'yuktā'.
युक्ता (yuktā) - proper, appropriate, fitting
(adjective)
Nominative, feminine, singular of yukta
yukta - joined, united, endowed with, appropriate, proper
Past Passive Participle
From √yuj (to join, apply).
Root: yuj (class 7)
Note: Predicate adjective for 'vicāraṇā'.
वर्तमानाः (vartamānāḥ) - present, existing
(adjective)
Nominative, feminine, plural of vartamāna
vartamāna - existing, present, current
Present Active Participle
From √vṛt (to be, exist) + śānac suffix.
Root: vṛt (class 1)
Note: Refers to 'paramparāḥ' in the present tense.
तु (tu) - but, however, on the other hand
(indeclinable)
Note: Connects contrasting ideas.
काः (kāḥ) - what, how (feminine plural)
(pronoun)
Nominative, feminine, plural of kim
kim - what, who, which
Note: Interrogative pronoun, acting as predicate.
इव (iva) - how indeed (like, as, as it were, how)
(indeclinable)