योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-21

इमं व्यासङ्ग तत्र द्वात्रिंशं संस्मराम्यहम् ।
यथासंभवविज्ञानदृशा संलश्यमानया ॥ २१ ॥

imaṃ vyāsaṅga tatra dvātriṃśaṃ saṃsmarāmyaham ,
yathāsaṃbhavavijñānadṛśā saṃlaśyamānayā 21

21. imam vyāsaṅgam tatra dvātriṃśam saṃsmarāmi
aham yathāsaṃbhavavijñānadṛśā saṃlakṣyamāṇayā

21. aham tatra imam vyāsaṅgam dvātriṃśam
yathāsaṃbhavavijñānadṛśā saṃlakṣyamāṇayā saṃsmarāmi

21. Here, I recall the thirty-second section (or topic) from Vyāsa, perceiving it with an eye of knowledge as far as possible.

Words meanings summery:

• इमम् (imam) - this, this one

• व्यासङ्गम् (vyāsaṅgam) - the specific section or narrative by Vyāsa (composition, narrative, preoccupation, section)

• तत्र (tatra) - in this context, here (there, in that place, in that matter/context, here)

• द्वात्रिंशम् (dvātriṁśam) - thirty-second

• संस्मरामि (saṁsmarāmi) - I remember well, I recall

• अहम् (aham) - I

• यथासंभवविज्ञानदृशा (yathāsaṁbhavavijñānadṛśā) - by the eye of knowledge as far as possible, with an understanding based on all available knowledge

• संलक्ष्यमाणया (saṁlakṣyamāṇayā) - by that which is being perceived/observed/made visible

Words meanings and morphology

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

व्यासङ्गम् (vyāsaṅgam) - the specific section or narrative by Vyāsa (composition, narrative, preoccupation, section)

(noun)

Accusative, masculine, singular of vyāsaṅga

vyāsaṅga - attachment, preoccupation, engagement, literary composition, narrative

तत्र (tatra) - in this context, here (there, in that place, in that matter/context, here)

(indeclinable)

From 'tad' (that) with the suffix 'tra' (place)

द्वात्रिंशम् (dvātriṁśam) - thirty-second

(adjective)

Accusative, masculine, singular of dvātriṃśa

dvātriṁśa - thirty-second

संस्मरामि (saṁsmarāmi) - I remember well, I recall

(verb)

1st person , singular, active, present indicative (laṭ) of saṃsmar

Prefix: saṃ

Root: smṛ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

यथासंभवविज्ञानदृशा (yathāsaṁbhavavijñānadṛśā) - by the eye of knowledge as far as possible, with an understanding based on all available knowledge

(noun)

Instrumental, feminine, singular of yathāsaṃbhavavijñānadṛś

yathāsaṁbhavavijñānadṛś - the vision/eye of knowledge as far as possible

Compound type : Tatpurusha (yathāsaṃbhava+vijñāna+dṛś)

• yathāsaṃbhava – as far as possible, as much as possible, according to possibility
  indeclinable
  Compound of yathā (as, according to) and saṃbhava (possibility)
• vijñāna – special knowledge, discernment, understanding, wisdom
  noun (neuter)
  Prefix: vi
• dṛś – eye, sight, vision, understanding
  noun (feminine)
  Root: dṛś (class 1)

संलक्ष्यमाणया (saṁlakṣyamāṇayā) - by that which is being perceived/observed/made visible

(participle)

Instrumental, feminine, singular of saṃlakṣyamāṇa

saṁlakṣyamāṇa - being perceived, being observed, being made visible

Present Passive Participle

Derived from the root 'lakṣ' (to observe, perceive) with prefix 'saṃ', using the 'śānac' suffix for present passive participle.

Prefix: saṃ

Root: lakṣ (class 10)