योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-3, verse-4
श्रीवसिष्ठ उवाच ।
परमार्कप्रकाशान्तस्त्रिजगत्त्रसरेणवः ।
उत्पत्योत्पत्य लीना ये न संख्यामुपयान्ति ते ॥ ४ ॥
परमार्कप्रकाशान्तस्त्रिजगत्त्रसरेणवः ।
उत्पत्योत्पत्य लीना ये न संख्यामुपयान्ति ते ॥ ४ ॥
śrīvasiṣṭha uvāca ,
paramārkaprakāśāntastrijagattrasareṇavaḥ ,
utpatyotpatya līnā ye na saṃkhyāmupayānti te 4
paramārkaprakāśāntastrijagattrasareṇavaḥ ,
utpatyotpatya līnā ye na saṃkhyāmupayānti te 4
4.
śrīvasiṣṭha uvāca parama-arka-prakāśa-antaḥ tri-jagat-trasa-reṇavaḥ
utpatya utpatya līnāḥ ye na saṃkhyām upayanti te
utpatya utpatya līnāḥ ye na saṃkhyām upayanti te
4.
śrīvasiṣṭha uvāca ye tri-jagat-trasa-reṇavaḥ parama-arka-prakāśa-antaḥ
utpatya utpatya līnāḥ te saṃkhyām na upayanti
utpatya utpatya līnāḥ te saṃkhyām na upayanti
4.
Śrī Vasiṣṭha said: Within the light of the Supreme Sun, the trembling dust particles of the three worlds, which have repeatedly come into being and dissolved, are beyond numbering; they cannot be counted.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Revered Vasiṣṭha
- उवाच (uvāca) - said, spoke
- परम-अर्क-प्रकाश-अन्तः (parama-arka-prakāśa-antaḥ) - within the light of the Supreme Sun
- त्रि-जगत्-त्रस-रेणवः (tri-jagat-trasa-reṇavaḥ) - the trembling dust particles of the three worlds
- उत्पत्य (utpatya) - having arisen
- उत्पत्य (utpatya) - having arisen
- लीनाः (līnāḥ) - merged, dissolved, absorbed
- ये (ye) - which, who
- न (na) - not, no
- संख्याम् (saṁkhyām) - number, count
- उपयन्ति (upayanti) - attain, approach, reach
- ते (te) - they
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Revered Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Revered Vasiṣṭha, a specific sage
Compound type : karmadhāraya (śrī+vasiṣṭha)
- śrī – glory, prosperity, revered
adjective (feminine) - vasiṣṭha – Vasiṣṭha (name of a sage)
proper noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active
Irregular perfect form of √vac.
Root: vac (class 2)
परम-अर्क-प्रकाश-अन्तः (parama-arka-prakāśa-antaḥ) - within the light of the Supreme Sun
(noun)
masculine, singular of parama-arka-prakāśa-anta
parama-arka-prakāśa-anta - the end/inside of the light of the supreme sun
Compound type : tatpuruṣa (parama+arka+prakāśa+anta)
- parama – supreme, highest, ultimate
adjective (masculine) - arka – sun, ray
noun (masculine) - prakāśa – light, manifestation
noun (masculine)
Prefix: pra
Root: kāś (class 1) - anta – end, limit, inside, vicinity
noun (masculine)
Note: Functions as a locative adverbial phrase in context.
त्रि-जगत्-त्रस-रेणवः (tri-jagat-trasa-reṇavaḥ) - the trembling dust particles of the three worlds
(noun)
Nominative, masculine, plural of tri-jagat-trasa-reṇu
tri-jagat-trasa-reṇu - trembling dust particles of the three worlds
Compound type : tatpuruṣa (tri+jagat+trasa+reṇu)
- tri – three
numeral adjective - jagat – world, universe
noun (neuter)
Root: gam - trasa – trembling, moving
adjective (masculine)
Root: tras (class 1) - reṇu – dust, particle
noun (masculine)
उत्पत्य (utpatya) - having arisen
(indeclinable)
Gerund (absolutive)
From √pat (to fly, fall) with upasarga 'ud' (up, out). Formed with -ya suffix (after upasarga).
Prefix: ut
Root: pat (class 1)
उत्पत्य (utpatya) - having arisen
(indeclinable)
Gerund (absolutive)
From √pat (to fly, fall) with upasarga 'ud' (up, out). Formed with -ya suffix (after upasarga).
Prefix: ut
Root: pat (class 1)
लीनाः (līnāḥ) - merged, dissolved, absorbed
(adjective)
Nominative, masculine, plural of līna
līna - merged, dissolved, clung to, absorbed
Past Passive Participle
From √lī (to cling, dissolve).
Root: lī (class 4)
Note: Agrees with 'reṇavaḥ'.
ये (ye) - which, who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, who
Note: Relative pronoun referring to 'reṇavaḥ'.
न (na) - not, no
(indeclinable)
संख्याम् (saṁkhyām) - number, count
(noun)
Accusative, feminine, singular of saṃkhyā
saṁkhyā - number, counting, enumeration
From saṃ + √khyā (to be named, counted).
Prefix: sam
Root: khyā (class 2)
Note: Object of 'upayanti'.
उपयन्ति (upayanti) - attain, approach, reach
(verb)
3rd person , plural, active, present (lat) of i
Present active
From √i (to go) with upasarga 'upa' (near, towards).
Prefix: upa
Root: i (class 2)
Note: Subject is 'te' (referring to 'reṇavaḥ').
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, those, he, she, it, they
Note: Refers to 'reṇavaḥ'.