योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-33

क्वचित्सर्गशतैस्तानि भवन्ति न भवन्ति वा ।
कदाचिदपि मायेयमित्थमन्तविवर्जिता ॥ ३३ ॥

kvacitsargaśataistāni bhavanti na bhavanti vā ,
kadācidapi māyeyamitthamantavivarjitā 33

33. kvacit sarga-śataiḥ tāni bhavanti na bhavanti
vā kadācit api māyā iyam ittham anta-vivarjitā

33. kvacit sarga-śataiḥ tāni bhavanti vā na bhavanti
iyam māyā kadācit api ittham anta-vivarjitā (asti)

33. Sometimes, for hundreds of creations (sarga), they (the beings) come into existence or do not come into existence. This māyā (māyā) is thus devoid of an end, existing at all times.

Words meanings summery:

• क्वचित् (kvacit) - sometimes (sometimes, at some time, in some place)

• सर्ग-शतैः (sarga-śataiḥ) - for hundreds of creations (sarga), referring to cycles of manifestation (by hundreds of creations, for hundreds of creations)

• तानि (tāni) - they (referring to the beings from the previous verse) (those, they)

• भवन्ति (bhavanti) - they come into existence (they are, they become, they exist)

• न (na) - not (not, no)

• भवन्ति (bhavanti) - they come into existence (they are, they become, they exist)

• वा (vā) - or (or, either)

• कदाचित् (kadācit) - at all times (in conjunction with `api`) (sometimes, at some time, ever)

• अपि (api) - even, intensifying `kadācit` to 'at all times' (also, even, indeed)

• माया (māyā) - this cosmic illusion (māyā) (illusion, cosmic illusion, magic (māyā))

• इयम् (iyam) - this (feminine, referring to māyā) (this, she)

• इत्थम् (ittham) - thus (thus, in this manner)

• अन्त-विवर्जिता (anta-vivarjitā) - devoid of an end (devoid of end, endless)

Words meanings and morphology

क्वचित् (kvacit) - sometimes (sometimes, at some time, in some place)

(indeclinable)

सर्ग-शतैः (sarga-śataiḥ) - for hundreds of creations (sarga), referring to cycles of manifestation (by hundreds of creations, for hundreds of creations)

(noun)

Instrumental, neuter, plural of sarga-śata

sarga-śata - hundreds of creations (sarga)

Compound type : tatpurusha (sarga+śata)

• sarga – creation, emanation, impulse (sarga)
  noun (masculine)
  from root sṛj (to emit, create)
  Prefix: sa
  Root: sṛj (class 6)
• śata – hundred
  noun (neuter)

तानि (tāni) - they (referring to the beings from the previous verse) (those, they)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those, he, she, it, they

भवन्ति (bhavanti) - they come into existence (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active Indicative

Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

भवन्ति (bhavanti) - they come into existence (they are, they become, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present Active Indicative

Root: bhū (class 1)

वा (vā) - or (or, either)

(indeclinable)

कदाचित् (kadācit) - at all times (in conjunction with `api`) (sometimes, at some time, ever)

(indeclinable)

अपि (api) - even, intensifying `kadācit` to 'at all times' (also, even, indeed)

(indeclinable)

माया (māyā) - this cosmic illusion (māyā) (illusion, cosmic illusion, magic (māyā))

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, cosmic illusion, magic (māyā)

इयम् (iyam) - this (feminine, referring to māyā) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here, near

इत्थम् (ittham) - thus (thus, in this manner)

(indeclinable)

अन्त-विवर्जिता (anta-vivarjitā) - devoid of an end (devoid of end, endless)

(adjective)

Nominative, feminine, singular of anta-vivarjita

anta-vivarjita - devoid of an end, endless

Compound type : tatpurusha (anta+vivarjita)

• anta – end, boundary, limit
  noun (masculine)
• vivarjita – devoid of, abandoned, excluded (past passive participle)
  adjective
  Past Passive Participle
  from root vṛj with vi
  Prefix: vi
  Root: vṛj (class 10)