योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-15

पुनस्तत्रैव जग्नेद्वामरणाद्यनुभूतिमान् ।
परं लोकं कल्पयति मृतस्तत्र तथा पुनः ॥ १५ ॥

punastatraiva jagnedvāmaraṇādyanubhūtimān ,
paraṃ lokaṃ kalpayati mṛtastatra tathā punaḥ 15

15. punaḥ tatra eva jātaḥ vā maraṇa-ādi-anubhūtimān
param lokam kalpayati mṛtaḥ tatra tathā punaḥ

15. punaḥ tatra eva jātaḥ vā maraṇa-ādi-anubhūtimān
mṛtaḥ tatra tathā punaḥ param lokam kalpayati

15. Again, being born there, or experiencing things such as death (maraṇa), the one who has died (mṛtaḥ) then conceives another world (loka) there, and similarly again.

Words meanings summery:

• पुनः (punaḥ) - again, furthermore, moreover

• तत्र (tatra) - there, in that place, in that state

• एव (eva) - indeed, only, very

• जातः (jātaḥ) - born, produced, arisen

• वा (vā) - or, either

• मरण-आदि-अनुभूतिमान् (maraṇa-ādi-anubhūtimān) - having experiences such as death

• परम् (param) - another (world) (other, another, supreme)

• लोकम् (lokam) - world, realm

• कल्पयति (kalpayati) - conceives, creates, imagines, arranges

• मृतः (mṛtaḥ) - the one who has died (physically), a jīva in transition (the dead one, a deceased person)

• तत्र (tatra) - there, in that place

• तथा (tathā) - similarly, in the same way, thus

• पुनः (punaḥ) - again, furthermore, moreover

Words meanings and morphology

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

तत्र (tatra) - there, in that place, in that state

(indeclinable)

locative sense of 'tad'

एव (eva) - indeed, only, very

(indeclinable)

जातः (jātaḥ) - born, produced, arisen

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become

Past Passive Participle

from root √jan (to be born)

Root: jan (class 4)

वा (vā) - or, either

(indeclinable)

मरण-आदि-अनुभूतिमान् (maraṇa-ādi-anubhūtimān) - having experiences such as death

(adjective)

Nominative, masculine, singular of maraṇādyanubhūtimat

maraṇādyanubhūtimat - having experiences such as death

compound with matup suffix

Compound type : bahuvrihi (maraṇādi+anubhūti+mat)

• maraṇādi – death and so on, beginning with death
  noun (neuter)
• anubhūti – experience, perception
  noun (feminine)
  from root √bhū (to be) with prefixes anu-
  Prefix: anu
  Root: bhū (class 1)
• mat – possessing, endowed with
  suffix
  Matup suffix

परम् (param) - another (world) (other, another, supreme)

(adjective)

Accusative, masculine, singular of para

para - other, another, supreme, highest

लोकम् (lokam) - world, realm

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people

कल्पयति (kalpayati) - conceives, creates, imagines, arranges

(verb)

3rd person , singular, active, present (laṭ) of kalpay

Present Indicative

Causative form of √kḷp (to be arranged, be able)

Root: kḷp (class 1)

मृतः (mṛtaḥ) - the one who has died (physically), a jīva in transition (the dead one, a deceased person)

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased, expired

Past Passive Participle

from root √mṛ (to die)

Root: mṛ (class 1)

Note: Used here as a noun referring to 'the dead one'.

तत्र (tatra) - there, in that place

(indeclinable)

locative sense of 'tad'

तथा (tathā) - similarly, in the same way, thus

(indeclinable)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)