योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-6

भविष्यन्ति पराम्भोधौ जन्तसर्गतरङ्गकाः ।
तांश्च वै परिसंख्यातुं सा कथैव न विद्यते ॥ ६ ॥

bhaviṣyanti parāmbhodhau jantasargataraṅgakāḥ ,
tāṃśca vai parisaṃkhyātuṃ sā kathaiva na vidyate 6

6. bhaviṣyanti parama-ambhodhau janta-sarga-taraṅgakāḥ
tān ca vai parisaṃkhyātum sā kathā eva na vidyate

6. ca parama-ambhodhau janta-sarga-taraṅgakāḥ bhaviṣyanti
tān vai parisaṃkhyātum sā kathā eva na vidyate

6. And the waves of created beings that will arise in the supreme ocean—indeed, the very possibility of counting them completely does not exist.

Words meanings summery:

• भविष्यन्ति (bhaviṣyanti) - will be, will exist

• परम-अम्भोधौ (parama-ambhodhau) - in the supreme ocean

• जन्त-सर्ग-तरङ्गकाः (janta-sarga-taraṅgakāḥ) - waves of created beings/creations of living beings

• तान् (tān) - those

• च (ca) - and, also

• वै (vai) - indeed, certainly

• परिसंख्यातुम् (parisaṁkhyātum) - to count completely, to enumerate fully

• सा (sā) - that (feminine)

• कथा (kathā) - possibility (story, talk, possibility, matter)

• एव (eva) - indeed, certainly, only

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

भविष्यन्ति (bhaviṣyanti) - will be, will exist

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future active

Future tense form of √bhū.

Root: bhū (class 1)

Note: Subject is 'taraṅgakāḥ'.

परम-अम्भोधौ (parama-ambhodhau) - in the supreme ocean

(noun)

Locative, masculine, singular of parama-ambhodhi

parama-ambhodhi - supreme ocean

Compound type : karmadhāraya (parama+ambhodhi)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ambhodhi – ocean
  noun (masculine)
  From 'ambhas' (water) and 'dhā' (to hold).

Note: Location for the future 'taraṅgakāḥ'.

जन्त-सर्ग-तरङ्गकाः (janta-sarga-taraṅgakāḥ) - waves of created beings/creations of living beings

(noun)

Nominative, masculine, plural of janta-sarga-taraṅgaka

janta-sarga-taraṅgaka - waves of creation of living beings

Compound type : tatpuruṣa (janta+sarga+taraṅgaka)

• janta – born, created (often refers to living beings)
  adjective (masculine)
  Past Passive Participle
  From √jan (to be born).
  Root: jan (class 4)
• sarga – creation, emanation
  noun (masculine)
  Prefix: sṛ
  Root: sṛj (class 6)
• taraṅgaka – small wave, wave
  noun (masculine)
  Diminutive of 'taraṅga'.

Note: Subject of 'bhaviṣyanti'.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Object of 'parisaṃkhyātum'. Refers to 'taraṅgakāḥ'.

च (ca) - and, also

(indeclinable)

वै (vai) - indeed, certainly

(indeclinable)

Note: Enclitic particle.

परिसंख्यातुम् (parisaṁkhyātum) - to count completely, to enumerate fully

(indeclinable)

Infinitive

Infinitive form from √khyā with upasargas 'pari' and 'saṃ'.

Prefixes: pari+sam

Root: khyā (class 2)

Note: Infinitive of purpose.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, those, she, they

Note: Refers to 'kathā'.

कथा (kathā) - possibility (story, talk, possibility, matter)

(noun)

Nominative, feminine, singular of kathā

kathā - story, tale, narrative, possibility, matter, conversation

From √kath (to tell).

Root: kath (class 10)

Note: Subject of 'na vidyate'.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

न (na) - not, no

(indeclinable)

Note: Negates the verb.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present middle

From √vid (to be, exist), ātmanepada form.

Root: vid (class 4)

Note: Subject is 'kathā'.