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2,3

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-3, verse-23

अद्यपयन्ये भविष्यन्ति व्यासवाल्मीकयस्तथा ।
भृग्वङ्गिरःपुलस्त्याश्च तथैवाप्यन्यथैव च ॥ २३ ॥
adyapayanye bhaviṣyanti vyāsavālmīkayastathā ,
bhṛgvaṅgiraḥpulastyāśca tathaivāpyanyathaiva ca 23
23. adyāpi anye bhaviṣyanti vyāsavālmīkayaḥ tathā
bhṛgvaṅgiraḥpulastyāḥ ca tathaiva api anyathaiva ca
23. adyāpi anye vyāsavālmīkayaḥ tathā bhṛgvaṅgiraḥpulastyāḥ
ca tathaiva api anyathaiva ca bhaviṣyanti
23. Even today, others will emerge who are like Vyāsa and Vālmīki, as well as like Bhṛgu, Aṅgiras, and Pulastya—some precisely so, and others quite differently.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अद्यापि (adyāpi) - even today, even now, still
  • अन्ये (anye) - others, other ones
  • भविष्यन्ति (bhaviṣyanti) - will be, will become
  • व्यासवाल्मीकयः (vyāsavālmīkayaḥ) - (people) like Vyāsa and Vālmīki
  • तथा (tathā) - likewise, similarly, so, and
  • भृग्वङ्गिरःपुलस्त्याः (bhṛgvaṅgiraḥpulastyāḥ) - (people) like Bhṛgu, Aṅgiras, and Pulastya
  • (ca) - and, also, moreover
  • तथैव (tathaiva) - just so, exactly thus, in the same way
  • अपि (api) - also, even, too
  • अन्यथैव (anyathaiva) - just otherwise, quite differently, in a different way
  • (ca) - and, also, moreover

Words meanings and morphology

अद्यापि (adyāpi) - even today, even now, still
(indeclinable)
Compound of 'adya' (today) and 'api' (even, also)
Compound type : Avyayibhava (adya+api)
  • adya – today, now
    indeclinable
  • api – also, even, too
    indeclinable
अन्ये (anye) - others, other ones
(pronoun)
Nominative, masculine, plural of anya
anya - other, another, different
भविष्यन्ति (bhaviṣyanti) - will be, will become
(verb)
3rd person , plural, active, future indicative (lṛṭ) of bhū
Root: bhū (class 1)
व्यासवाल्मीकयः (vyāsavālmīkayaḥ) - (people) like Vyāsa and Vālmīki
(proper noun)
Nominative, masculine, plural of vyāsavālmīki
vyāsavālmīki - Vyāsa and Vālmīki
Compound type : Dvandva (vyāsa+vālmīki)
  • vyāsa – Vyāsa (a revered sage, compiler of the Mahābhārata)
    proper noun (masculine)
  • vālmīki – Vālmīki (a revered sage, author of the Rāmāyaṇa)
    proper noun (masculine)
तथा (tathā) - likewise, similarly, so, and
(indeclinable)
भृग्वङ्गिरःपुलस्त्याः (bhṛgvaṅgiraḥpulastyāḥ) - (people) like Bhṛgu, Aṅgiras, and Pulastya
(proper noun)
Nominative, masculine, plural of bhṛgvaṅgiraḥpulastya
bhṛgvaṅgiraḥpulastya - Bhṛgu, Aṅgiras, and Pulastya
Compound type : Dvandva (bhṛgu+aṅgiras+pulastya)
  • bhṛgu – Bhṛgu (a revered ancient sage)
    proper noun (masculine)
  • aṅgiras – Aṅgiras (a revered ancient sage, progenitor of many priestly families)
    proper noun (masculine)
  • pulastya – Pulastya (a revered ancient sage, one of the ten mind-born sons of Brahmā)
    proper noun (masculine)
(ca) - and, also, moreover
(indeclinable)
तथैव (tathaiva) - just so, exactly thus, in the same way
(indeclinable)
Compound of 'tathā' (thus) and 'eva' (only, indeed)
Compound type : Avyayibhava (tathā+eva)
  • tathā – thus, so, in that manner
    indeclinable
  • eva – only, indeed, just, precisely
    indeclinable
अपि (api) - also, even, too
(indeclinable)
अन्यथैव (anyathaiva) - just otherwise, quite differently, in a different way
(indeclinable)
Compound of 'anyathā' (otherwise) and 'eva' (only, indeed)
Compound type : Avyayibhava (anyathā+eva)
  • anyathā – otherwise, in a different manner
    indeclinable
  • eva – only, indeed, just, precisely
    indeclinable
(ca) - and, also, moreover
(indeclinable)