योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-30

कृत्वा वेदविभागं च नीत्वानेन कुलप्रथाम् ।
ब्रह्मत्वं च तथा कृत्वा भाव्यं वैदेहमोक्षणम् ॥ ३० ॥

kṛtvā vedavibhāgaṃ ca nītvānena kulaprathām ,
brahmatvaṃ ca tathā kṛtvā bhāvyaṃ vaidehamokṣaṇam 30

30. kṛtvā veda-vibhāgam ca nītvā anena kula-prathām
brahmatvam ca tathā kṛtvā bhāvyam vaideha-mokṣaṇam

30. veda-vibhāgam kṛtvā ca,
anena kula-prathām nītvā,
tathā brahmatvam ca kṛtvā,
vaideha-mokṣaṇam bhāvyam.

30. Having accomplished the division of the Vedas, and having achieved family renown through this (individual), and thus having attained the state of a Brahmin, (he/it) must then achieve liberation from the body (mokṣa).

Words meanings summery:

• कृत्वा (kṛtvā) - having accomplished. (having done, having made.)

• वेद-विभागम् (veda-vibhāgam) - the division of the Vedas. (division of the Vedas.)

• च (ca) - and. (and, also.)

• नीत्वा (nītvā) - having attained. (having led, having brought, having attained.)

• अनेन (anena) - through this (individual). (by this, with this.)

• कुल-प्रथाम् (kula-prathām) - family renown. (family renown/fame.)

• ब्रह्मत्वम् (brahmatvam) - the state of a Brahmin. (the state of being a Brahmin; the nature of Brahman; divine nature.)

• च (ca) - and. (and, also.)

• तथा (tathā) - and thus. (thus, in that manner, so.)

• कृत्वा (kṛtvā) - having attained. (having done, having made.)

• भाव्यम् (bhāvyam) - must be achieved. (it is to be, it must be, destined to be.)

• वैदेह-मोक्षणम् (vaideha-mokṣaṇam) - liberation from the body (mokṣa). (liberation of Videha; liberation from the body.)

Words meanings and morphology

कृत्वा (kṛtvā) - having accomplished. (having done, having made.)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root 'kṛ' with suffix '-tvā'.

Root: kṛ (class 8)

वेद-विभागम् (veda-vibhāgam) - the division of the Vedas. (division of the Vedas.)

(noun)

Accusative, masculine, singular of veda-vibhāga

veda-vibhāga - division of the Vedas

Compound type : tatpurusha (veda+vibhāga)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• vibhāga – division, partition, separation
  noun (masculine)
  From 'vi-bhaj' (to divide).
  Prefix: vi
  Root: bhaj (class 1)

Note: Object of 'kṛtvā'.

च (ca) - and. (and, also.)

(indeclinable)

नीत्वा (nītvā) - having attained. (having led, having brought, having attained.)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root 'nī' with suffix '-tvā'.

Root: nī (class 1)

अनेन (anena) - through this (individual). (by this, with this.)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, these

Note: Refers to some implied agent or means, likely Vyāsa from context.

कुल-प्रथाम् (kula-prathām) - family renown. (family renown/fame.)

(noun)

Accusative, feminine, singular of kula-prathā

kula-prathā - family renown, fame of a family

Compound type : tatpurusha (kula+prathā)

• kula – family, lineage, clan
  noun (neuter)
• prathā – fame, renown, celebrity
  noun (feminine)
  From 'prath' (to spread, to be famous).
  Root: prath (class 1)

Note: Object of 'nītvā'.

ब्रह्मत्वम् (brahmatvam) - the state of a Brahmin. (the state of being a Brahmin; the nature of Brahman; divine nature.)

(noun)

Accusative, neuter, singular of brahmatva

brahmatva - the state or condition of a Brahmin, brahminhood; the nature of Brahman (brahman), divinity

Derived from 'brahman' with the suffix '-tva'.

Note: Object of 'kṛtvā'.

च (ca) - and. (and, also.)

(indeclinable)

तथा (tathā) - and thus. (thus, in that manner, so.)

(indeclinable)

कृत्वा (kṛtvā) - having attained. (having done, having made.)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root 'kṛ' with suffix '-tvā'.

Root: kṛ (class 8)

भाव्यम् (bhāvyam) - must be achieved. (it is to be, it must be, destined to be.)

(adjective)

Nominative, neuter, singular of bhāvya

bhāvya - to be, to be about to be, future, destined to be

Gerundive/Future Passive Participle

Formed from root 'bhū' with suffix '-ya' (or '-tavya'). It indicates obligation or future possibility.

Root: bhū (class 1)

वैदेह-मोक्षणम् (vaideha-mokṣaṇam) - liberation from the body (mokṣa). (liberation of Videha; liberation from the body.)

(noun)

Nominative, neuter, singular of vaideha-mokṣaṇa

vaideha-mokṣaṇa - liberation of/from Videha; liberation from the body

Compound type : tatpurusha (videha+mokṣaṇa)

• videha – bodiless, disembodied; king Janaka (of Videha)
  adjective (masculine)
  Prefix: vi
• mokṣaṇa – liberating, liberation, release, freeing (mokṣa)
  noun (neuter)
  From causative of 'muc' (to release) + suffix '-ana'.
  Root: muc (class 6)

Note: The subject of 'bhāvyam' in its impersonal usage, i.e., 'liberation must be'.