योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-32

वित्तक्तधुवयःकर्मविद्याविज्ञानचेष्टितैः ।
समानि सन्ति भूतानि कदाचिन्नतु तानि तु ॥ ३२ ॥

vittaktadhuvayaḥkarmavidyāvijñānaceṣṭitaiḥ ,
samāni santi bhūtāni kadācinnatu tāni tu 32

32. vittaktadhuvayaḥ karmavidyāvijñānaceṣṭitaiḥ
samāni santi bhūtāni kadācit na tu tāni tu

32. bhūtāni vittaktadhuvayaḥ karmavidyāvijñānaceṣṭitaiḥ
samāni santi kadācit tu tāni na tu

32. Those who are endowed with wealth, manifest qualities, and constancy are similar to other beings through (their) actions, knowledge, wisdom, and (other) activities. But sometimes, indeed, they are not (similar).

Words meanings summery:

• वित्तक्तधुवयः (vittaktadhuvayaḥ) - those beings who are characterized by wealth, manifested qualities, and constancy (those who possess wealth, manifestation, and constancy)

• कर्मविद्याविज्ञानचेष्टितैः (karmavidyāvijñānaceṣṭitaiḥ) - through (their) actions, knowledge, wisdom, and activities (by actions, knowledge, wisdom, and activities)

• समानि (samāni) - similar (similar, equal, same)

• सन्ति (santi) - they are (they are, they exist)

• भूतानि (bhūtāni) - beings (beings, creatures, elements)

• कदाचित् (kadācit) - sometimes (sometimes, at some time, ever)

• न (na) - not (not, no)

• तु (tu) - but (but, indeed, however)

• तानि (tāni) - they (referring to the beings) (those, they)

• तु (tu) - indeed (emphasizing the negative) (indeed, but, however)

Words meanings and morphology

वित्तक्तधुवयः (vittaktadhuvayaḥ) - those beings who are characterized by wealth, manifested qualities, and constancy (those who possess wealth, manifestation, and constancy)

(noun)

Nominative, masculine, plural of vittaktadhuvaya

vittaktadhuvaya - one characterized by wealth, manifestation, and constancy

Compound type : bahuvrihi (vitta+akta+dhuvaya)

• vitta – wealth, property, acquired
  noun (neuter)
• akta – anointed, manifested, endowed with, pervaded
  adjective
  Past Passive Participle
  from root añc (to anoint, to manifest)
  Root: añc (class 1)
• dhuvaya – constant, firm, stable (adjective/noun related to dhruva)
  adjective (masculine)
  derived from dhruva (constant)

कर्मविद्याविज्ञानचेष्टितैः (karmavidyāvijñānaceṣṭitaiḥ) - through (their) actions, knowledge, wisdom, and activities (by actions, knowledge, wisdom, and activities)

(noun)

Instrumental, neuter, plural of karmavidyāvijñānaceṣṭita

karmavidyāvijñānaceṣṭita - a combination of actions, knowledge, wisdom, and activities

Compound type : dvandva (karma+vidyā+vijñāna+ceṣṭita)

• karma – action, deed, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)
• vijñāna – wisdom, superior knowledge, discernment
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)
• ceṣṭita – activity, movement, endeavor (past passive participle used as noun)
  noun (neuter)
  Past Passive Participle
  from root ceṣṭ (to move, to endeavor)
  Root: ceṣṭ (class 1)

समानि (samāni) - similar (similar, equal, same)

(adjective)

Nominative, neuter, plural of samāna

samāna - similar, equal, same, common

सन्ति (santi) - they are (they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

भूतानि (bhūtāni) - beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, existed, element (past passive participle used as noun)

Past Passive Participle

from root bhū (to be)

Root: bhū (class 1)

कदाचित् (kadācit) - sometimes (sometimes, at some time, ever)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, indeed, however)

(indeclinable)

तानि (tāni) - they (referring to the beings) (those, they)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those, he, she, it, they

तु (tu) - indeed (emphasizing the negative) (indeed, but, however)

(indeclinable)