योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-3, verse-14

तत्रातिपरिणामेन तदेव घनतां गतम् ।
इहलोकोऽयमित्येव जीवाकाशे विजृम्भते ॥ १४ ॥

tatrātipariṇāmena tadeva ghanatāṃ gatam ,
ihaloko'yamityeva jīvākāśe vijṛmbhate 14

14. tatra ati-pariṇāmena tat eva ghanatām gatam
ihalokaḥ ayam iti eva jīva-ākāśe vijṛmbhate

14. tatra ati-pariṇāmena tat eva ghanatām gatam.
ayam ihalokaḥ iti eva jīva-ākāśe vijṛmbhate

14. Through excessive transformation, that very thing (the phenomenal world) attains solidity there. This very world (ihaloka), as such, manifests and expands within the individual's consciousness-space (jīvākāśa).

Words meanings summery:

• तत्र (tatra) - there, in that place, in that state

• अति-परिणामेन (ati-pariṇāmena) - by excessive transformation, by immense evolution

• तत् (tat) - that very thing (referring to the phenomenal world described earlier) (that)

• एव (eva) - indeed, only, very

• घनताम् (ghanatām) - solidity, density, substantiality

• गतम् (gatam) - attained (solidity) (having gone, attained, reached)

• इहलोकः (ihalokaḥ) - this world, the present world

• अयम् (ayam) - this

• इति (iti) - marks a quotation or direct thought (thus, so, in this manner)

• एव (eva) - indeed, only, very

• जीव-आकाशे (jīva-ākāśe) - in the space of individual consciousness

• विजृम्भते (vijṛmbhate) - manifests, expands, flourishes, opens up

Words meanings and morphology

तत्र (tatra) - there, in that place, in that state

(indeclinable)

locative sense of 'tad'

अति-परिणामेन (ati-pariṇāmena) - by excessive transformation, by immense evolution

(noun)

Instrumental, masculine, singular of atipariṇāma

atipariṇāma - excessive transformation, great change

Compound type : tatpurusha (ati+pariṇāma)

• ati – excessive, beyond
  prefix
• pariṇāma – change, transformation, evolution, result
  noun (masculine)
  from root √ṇam (to bend) with prefixes pari-
  Prefix: pari
  Root: ṇam (class 1)

तत् (tat) - that very thing (referring to the phenomenal world described earlier) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very

(indeclinable)

घनताम् (ghanatām) - solidity, density, substantiality

(noun)

Accusative, feminine, singular of ghanatā

ghanatā - solidity, density, thickness

from 'ghana' (solid, dense) with suffix -tā (feminine noun forming suffix)

गतम् (gatam) - attained (solidity) (having gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, past, attained

Past Passive Participle

from root √gam (to go)

Root: gam (class 1)

Note: Agrees with 'tat'

इहलोकः (ihalokaḥ) - this world, the present world

(noun)

Nominative, masculine, singular of ihaloka

ihaloka - this world, the present world

Compound type : karmadhāraya (iha+loka)

• iha – here, in this world
  indeclinable
• loka – world, realm, people
  noun (masculine)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

इति (iti) - marks a quotation or direct thought (thus, so, in this manner)

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

जीव-आकाशे (jīva-ākāśe) - in the space of individual consciousness

(noun)

Locative, masculine, singular of jīvākāśa

jīvākāśa - space of individual consciousness, the mind-space of a living being

Compound type : tatpurusha (jīva+ākāśa)

• jīva – living being, individual soul, embodied spirit (jīva)
  noun (masculine)
  Root: jīv (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)

विजृम्भते (vijṛmbhate) - manifests, expands, flourishes, opens up

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

Present Indicative

from root √jṛmbh (to yawn, to open) with prefix vi-

Prefix: vi

Root: jṛmbh (class 1)