योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-8

सर्वा एव मुने फल्गुविभवा भूतजातयः ।
दुःखायैव दुरन्ताय दारुणा भोगभूमयः ॥ ८ ॥

sarvā eva mune phalguvibhavā bhūtajātayaḥ ,
duḥkhāyaiva durantāya dāruṇā bhogabhūmayaḥ 8

8. sarvāḥ eva mune phalgūvibhavāḥ bhūtajātayaḥ
duḥkhāya eva durantāya dāruṇāḥ bhogabhūmayaḥ

8. mune sarvāḥ eva phalgūvibhavāḥ bhūtajātayaḥ
dāruṇāḥ bhogabhūmayaḥ duḥkhāya eva durantāya

8. O sage, all classes of beings are indeed realms of experience (bhogabhūmayaḥ) that possess meager resources, are dreadful, and are solely for suffering (duḥkhāya) and a terrible end.

Words meanings summery:

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, certainly, only, even

• मुने (mune) - O sage, O ascetic

• फल्गूविभवाः (phalgūvibhavāḥ) - having meager resources, of insignificant power/wealth

• भूतजातयः (bhūtajātayaḥ) - classes of beings, types of creatures

• दुःखाय (duḥkhāya) - for sorrow, for suffering

• एव (eva) - indeed, certainly, only

• दुरन्ताय (durantāya) - for a terrible end, leading to a miserable conclusion

• दारुणाः (dāruṇāḥ) - dreadful, terrible, cruel

• भोगभूमयः (bhogabhūmayaḥ) - realms of experience, lands of enjoyment

Words meanings and morphology

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'bhūtajātayaḥ'.

एव (eva) - indeed, certainly, only, even

(indeclinable)

Note: Emphatic.

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Addressee.

फल्गूविभवाः (phalgūvibhavāḥ) - having meager resources, of insignificant power/wealth

(adjective)

Nominative, feminine, plural of phalgūvibhava

phalgūvibhava - having meager or insignificant power/wealth/resources

Compound type : bahuvrīhi (phalgu+vibhava)

• phalgu – insignificant, trifling, weak, paltry
  adjective (masculine)
• vibhava – power, wealth, prosperity, resources
  noun (masculine)
  From vi + bhū (to be)
  Prefix: vi
  Root: bhū (class 1)

Note: Agrees with 'bhūtajātayaḥ'.

भूतजातयः (bhūtajātayaḥ) - classes of beings, types of creatures

(noun)

Nominative, feminine, plural of bhūtajāti

bhūtajāti - class of beings, species of creatures

Compound type : tatpuruṣa (bhūta+jāti)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From bhū (to be) + kta
  Root: bhū (class 1)
• jāti – birth, species, class, kind
  noun (feminine)
  From jan (to be born) + kti
  Root: jan (class 4)

Note: Subject.

दुःखाय (duḥkhāya) - for sorrow, for suffering

(noun)

Dative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery

Note: Indicates purpose or result.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic.

दुरन्ताय (durantāya) - for a terrible end, leading to a miserable conclusion

(adjective)

Dative, masculine, singular of duranta

duranta - having a miserable end, terrible end, difficult to end

dur (bad, difficult) + anta (end)

Compound type : bahuvrīhi (dur+anta)

• dur – bad, difficult, ill
  indeclinable
• anta – end, limit, death
  noun (masculine)

Note: Functions as an adjective for an implied 'state' or 'purpose'.

दारुणाः (dāruṇāḥ) - dreadful, terrible, cruel

(adjective)

Nominative, feminine, plural of dāruṇa

dāruṇa - dreadful, terrible, cruel, harsh

Note: Agrees with 'bhūtajātayaḥ' and 'bhogabhūmayaḥ'.

भोगभूमयः (bhogabhūmayaḥ) - realms of experience, lands of enjoyment

(noun)

Nominative, feminine, plural of bhogabhūmi

bhogabhūmi - realm of experience, land of enjoyment/suffering, sphere of actions and consequences

Compound type : tatpuruṣa (bhoga+bhūmi)

• bhoga – enjoyment, experience, fruit of action
  noun (masculine)
  From bhuj (to enjoy)
  Root: bhuj (class 7)
• bhūmi – earth, land, ground, realm
  noun (feminine)

Note: Predicate of 'bhūtajātayaḥ'.