योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-36

कामश्च जगदीशानरणलब्धपराक्रमः ।
अक्रमेणैव विक्रान्तो लोकमाक्रम्य वल्गति ॥ ३६ ॥

kāmaśca jagadīśānaraṇalabdhaparākramaḥ ,
akrameṇaiva vikrānto lokamākramya valgati 36

36. kāmaḥ ca jagadīśānaraṇalabdhaparākramaḥ
akrameṇa eva vikrāntaḥ lokam ākramya valgati

36. kāmaḥ ca jagadīśānaraṇalabdhaparākramaḥ
vikrāntaḥ akrameṇa eva lokam ākramya valgati

36. And Kāma (desire), whose prowess was attained in confrontation with the Lord of the Universe (Jagadīśāna), indeed without any proper order, having pervaded the world, now asserts his dominance.

Words meanings summery:

• कामः (kāmaḥ) - Kāma (desire) (desire, love, god of love, wish)

• च (ca) - and (and, also)

• जगदीशानरणलब्धपराक्रमः (jagadīśānaraṇalabdhaparākramaḥ) - whose prowess was attained in confrontation with the Lord of the Universe (Jagadīśāna) (whose prowess was gained by fighting with Jagadīśāna (Lord of the Universe))

• अक्रमेण (akrameṇa) - without any proper order (without order, irregularly, suddenly, immediately)

• एव (eva) - indeed (indeed, certainly, only)

• विक्रान्तः (vikrāntaḥ) - valorous/powerful (valiant, powerful, courageous, having stepped over/conquered)

• लोकम् (lokam) - the world (world, people, space)

• आक्रम्य (ākramya) - having pervaded/conquered (having attacked, having conquered, having pervaded, having overcome)

• वल्गति (valgati) - asserts his dominance (leaps, jumps, struts, prevails, dominates, manifests)

Words meanings and morphology

कामः (kāmaḥ) - Kāma (desire) (desire, love, god of love, wish)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, god of love, pleasure

From root 'kam' (to desire).

Root: kam (class 1)

Note: Refers to the god of desire or desire itself.

च (ca) - and (and, also)

(indeclinable)

Conjunction particle.

Note: Connective particle.

जगदीशानरणलब्धपराक्रमः (jagadīśānaraṇalabdhaparākramaḥ) - whose prowess was attained in confrontation with the Lord of the Universe (Jagadīśāna) (whose prowess was gained by fighting with Jagadīśāna (Lord of the Universe))

(adjective)

Nominative, masculine, singular of jagadīśānaraṇalabdhaparākrama

jagadīśānaraṇalabdhaparākrama - one who has obtained prowess from battle with the Lord of the World

A Bahuvrihi compound describing Kāma, formed from 'jagat-īśāna-raṇa-labdha-parākrama'.

Compound type : bahuvrihi (jagatīśāna+raṇa+labdha+parākrama)

• jagatīśāna – Lord of the world, Shiva
  proper noun (masculine)
  Compound of 'jagat' (world) and 'īśāna' (lord).
• raṇa – battle, fight, war
  noun (masculine/neuter)
  Root: raṇ (class 1)
• labdha – obtained, gained, acquired
  adjective (masculine)
  Past Passive Participle
  From root 'labh' (to obtain) with suffix 'kta'.
  Root: labh (class 1)
• parākrama – prowess, valor, power, heroism
  noun (masculine)
  From 'parā' + 'kram'.
  Prefix: parā
  Root: kram (class 1)

Note: Qualifies 'kāmaḥ'.

अक्रमेण (akrameṇa) - without any proper order (without order, irregularly, suddenly, immediately)

(noun)

Instrumental, masculine, singular of akrama

akrama - absence of order, irregularity, suddenness

From 'a-' (not) + 'krama' (order, sequence).

Compound type : nañ-tatpuruṣa (a+krama)

• a – not, un-
  indeclinable
  Negative prefix.
• krama – order, sequence, step, course
  noun (masculine)
  From root 'kram' (to step, go).
  Root: kram (class 1)

Note: Adverbial use.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

Emphatic particle.

Note: Emphatic particle.

विक्रान्तः (vikrāntaḥ) - valorous/powerful (valiant, powerful, courageous, having stepped over/conquered)

(adjective)

Nominative, masculine, singular of vikrānta

vikrānta - valiant, powerful, heroic, having overcome, past passive participle of 'vi-kram'

Past Passive Participle

From root 'kram' (to step) with prefix 'vi-'.

Prefix: vi

Root: kram (class 1)

Note: Qualifies 'kāmaḥ'.

लोकम् (lokam) - the world (world, people, space)

(noun)

Accusative, masculine, singular of loka

loka - world, universe, people, space, realm

From root 'lok' (to see).

Root: lok (class 1)

Note: Object of 'ākramya'.

आक्रम्य (ākramya) - having pervaded/conquered (having attacked, having conquered, having pervaded, having overcome)

(indeclinable)

Absolutive/Gerund

Gerund of root 'kram' (to step) with prefix 'ā-'.

Prefix: ā

Root: kram (class 1)

Note: Absolutive, indicating an action completed before the main verb 'valgati'.

वल्गति (valgati) - asserts his dominance (leaps, jumps, struts, prevails, dominates, manifests)

(verb)

3rd person , singular, active, present indicative (laṭ) of valg

present indicative

Root 'valg' (class 1).

Root: valg (class 1)

Note: Main verb of the sentence.