योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-12

अहंकारः कलङ्काय बुद्धयः परिपेलवाः ।
क्रिया दुष्फलदायिन्यो लीलाः स्त्रीनिष्ठतां गताः ॥ १२ ॥

ahaṃkāraḥ kalaṅkāya buddhayaḥ paripelavāḥ ,
kriyā duṣphaladāyinyo līlāḥ strīniṣṭhatāṃ gatāḥ 12

12. ahaṅkāraḥ kalaṅkāya buddhayaḥ paripélavāḥ kriyāḥ
duṣphala-dāyinyaḥ līlāḥ strī-niṣṭhatām gatāḥ

12. ahaṅkāraḥ kalaṅkāya (asti)
buddhayaḥ paripélavāḥ (santi) kriyāḥ
duṣphala-dāyinyaḥ (santi) līlāḥ
strī-niṣṭhatām gatāḥ (santi)

12. Ego (ahaṅkāra) leads to degradation. Intellects are fragile. Actions bring forth adverse results. Amusements have devolved into fixation on women.

Words meanings summery:

• अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-conceit

• कलङ्काय (kalaṅkāya) - for a blemish, for disgrace, leads to degradation

• बुद्धयः (buddhayaḥ) - intellects, understandings, faculties of discrimination

• परिप्éलवाः (paripélavāḥ) - very tender, fragile, delicate, unsteady

• क्रियाः (kriyāḥ) - actions, deeds, activities

• दुष्फल-दायिन्यः (duṣphala-dāyinyaḥ) - giving bad results, bearing evil fruit, producing adverse consequences

• लीलाः (līlāḥ) - playful activities, sport, pastime, amusement

• स्त्री-निष्ठताम् (strī-niṣṭhatām) - to devotion to women, to attachment to women, to fixation on women

• गताः (gatāḥ) - have devolved into, have become fixated on (gone, reached, become)

Words meanings and morphology

अहङ्कारः (ahaṅkāraḥ) - ego, egoism, self-conceit

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-conceit, the sense of 'I'

From 'aham' (I) + 'kāra' (making, doing)

Compound type : tatpuruṣa (aham+kāra)

• aham – I
  pronoun
  First person singular pronoun
• kāra – maker, doer, act of making, causing
  noun (masculine)
  From root kṛ (to do, make)
  Root: kṛ (class 8)

कलङ्काय (kalaṅkāya) - for a blemish, for disgrace, leads to degradation

(noun)

Dative, masculine, singular of kalaṅka

kalaṅka - stain, blemish, disgrace, defilement, calumny

Root: kal

Note: Dative case indicating purpose or result.

बुद्धयः (buddhayaḥ) - intellects, understandings, faculties of discrimination

(noun)

Nominative, feminine, plural of buddhi

buddhi - intellect, understanding, discernment, perception, reason

From root budh (to know, perceive)

Root: budh (class 1)

परिप्éलवाः (paripélavāḥ) - very tender, fragile, delicate, unsteady

(adjective)

Nominative, feminine, plural of paripélava

paripélava - very tender, delicate, fragile, soft, unsteady

Compound type : karmadhāraya (pari+pélava)

• pari – completely, entirely, around, very
  indeclinable
  Prefix indicating completeness or intensity
• pélava – tender, delicate, soft, feeble, fickle
  adjective
  Root: pel

Note: Agrees with 'buddhayaḥ'.

क्रियाः (kriyāḥ) - actions, deeds, activities

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, deed, activity, performance, religious rite

From root kṛ (to do)

Root: kṛ (class 8)

दुष्फल-दायिन्यः (duṣphala-dāyinyaḥ) - giving bad results, bearing evil fruit, producing adverse consequences

(adjective)

Nominative, feminine, plural of duṣphala-dāyin

duṣphala-dāyin - giving bad results, bearing evil fruit, yielding unfortunate consequences

Compound of 'duṣphala' (bad fruit/result) and 'dāyin' (giver)

Compound type : tatpuruṣa (dus+phala+dāyin)

• dus – bad, evil, difficult (prefix)
  indeclinable
  Prefix indicating adversity or difficulty
• phala – fruit, result, consequence, reward
  noun (neuter)
  Root: phal (class 1)
• dāyin – giving, granting, causing, bestowing
  adjective
  Agent Noun/Adjective
  From root dā (to give) with -in suffix
  Root: dā (class 3)

Note: Agrees with 'kriyāḥ'.

लीलाः (līlāḥ) - playful activities, sport, pastime, amusement

(noun)

Nominative, feminine, plural of līlā

līlā - play, sport, amusement, pastime, graceful movement

Root: lī (class 4)

स्त्री-निष्ठताम् (strī-niṣṭhatām) - to devotion to women, to attachment to women, to fixation on women

(noun)

Accusative, feminine, singular of strī-niṣṭhatā

strī-niṣṭhatā - devotion to women, attachment to women, dependence on women

From 'strī-niṣṭha' (devoted to women) with 'tā' (abstract noun suffix)

Compound type : tatpuruṣa (strī+niṣṭhatā)

• strī – woman, wife, female
  noun (feminine)
• niṣṭhatā – devotion, adherence, faithfulness, firmness, dependence
  noun (feminine)
  From 'niṣṭha' (standing firm, devoted to) with 'tā' suffix
  Prefix: ni
  Root: sthā (class 1)

Note: Object of motion or transformation with 'gatāḥ'.

गताः (gatāḥ) - have devolved into, have become fixated on (gone, reached, become)

(adjective)

Nominative, feminine, plural of gata

gata - gone, moved, reached, become, attained, fallen into

Past Passive Participle

From root gam (to go) with kta suffix

Root: gam (class 1)