योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-13

वाञ्छाविषयशालिन्यः सच्चमत्कृतयः क्षताः ।
नार्यो दोषपताकिन्यो रसा नीरसतां गताः ॥ १३ ॥

vāñchāviṣayaśālinyaḥ saccamatkṛtayaḥ kṣatāḥ ,
nāryo doṣapatākinyo rasā nīrasatāṃ gatāḥ 13

13. vāñchāviṣayaśālinyaḥ saccamatkṛtayaḥ kṣatāḥ
nāryaḥ doṣapatākinyaḥ rasāḥ nīrasatām gatāḥ

13. vāñchāviṣayaśālinyaḥ saccamatkṛtayaḥ kṣatāḥ
nāryaḥ doṣapatākinyaḥ rasāḥ nīrasatām gatāḥ

13. Objects that were once coveted and truly wondrous have been destroyed. Women are now emblazoned with faults. Sentiments (rasa) have lost their flavor and become dull.

Words meanings summery:

• वाञ्छाविषयशालिन्यः (vāñchāviṣayaśālinyaḥ) - possessing objects of desire, endowed with desired things

• सच्चमत्कृतयः (saccamatkṛtayaḥ) - true wonders, real marvels

• क्षताः (kṣatāḥ) - destroyed, injured, damaged

• नार्यः (nāryaḥ) - women

• दोषपताकिन्यः (doṣapatākinyaḥ) - marked by faults, emblazoned with faults, flag-bearers of faults

• रसाः (rasāḥ) - aesthetic sentiments (rasa) (sentiments, essences, flavors, juices)

• नीरसताम् (nīrasatām) - tastelessness, dullness, lack of essence

• गताः (gatāḥ) - have gone (to the state of) (gone, attained, reached)

Words meanings and morphology

वाञ्छाविषयशालिन्यः (vāñchāviṣayaśālinyaḥ) - possessing objects of desire, endowed with desired things

(adjective)

Nominative, feminine, plural of vāñchāviṣayaśālin

vāñchāviṣayaśālin - possessing objects of desire

Formed from vāñchāviṣaya (compound noun) + śālin (suffix indicating possession/endowment).

Compound type : bahuvrihi (vāñchā+viṣaya+śālin)

• vāñchā – desire, wish
  noun (feminine)
  From verb vāñch 'to desire'.
  Root: vāñch (class 1)
• viṣaya – object, sphere, domain, sensory object
  noun (masculine)
• śālin – possessing, endowed with, shining
  adjective
  Suffix śālin meaning 'possessing'.

Note: Agrees with saccamatkṛtayaḥ implicitly as part of the destroyed items.

सच्चमत्कृतयः (saccamatkṛtayaḥ) - true wonders, real marvels

(noun)

Nominative, feminine, plural of saccamatkṛti

saccamatkṛti - true wonder, real marvel

Compound of sat (true, real) and camatkṛti (wonder, marvel).

Compound type : karmadharaya (sat+camatkṛti)

• sat – true, real, good, existent
  adjective
  Present Active Participle
  From root as (to be).
  Root: as (class 2)
• camatkṛti – wonder, marvel, astonishment
  noun (feminine)
  From camat (interjection of surprise) + kṛti (action, making).
  Root: kṛ (class 8)

क्षताः (kṣatāḥ) - destroyed, injured, damaged

(adjective)

Nominative, feminine, plural of kṣata

kṣata - destroyed, damaged, wounded

Past Passive Participle

From root kṣaṇ (to injure, to destroy).

Root: kṣaṇ (class 1)

Note: Agrees with vāñchāviṣayaśālinyaḥ and saccamatkṛtayaḥ.

नार्यः (nāryaḥ) - women

(noun)

Nominative, feminine, plural of nārī

nārī - woman, female

दोषपताकिन्यः (doṣapatākinyaḥ) - marked by faults, emblazoned with faults, flag-bearers of faults

(adjective)

Nominative, feminine, plural of doṣapatākin

doṣapatākin - having the flag of fault, marked by defects

Bahuvrihi compound doṣa (fault) + patākin (having a flag).

Compound type : bahuvrihi (doṣa+patākin)

• doṣa – fault, defect, blemish
  noun (masculine)
  From root duṣ 'to be faulty'.
  Root: duṣ (class 4)
• patākin – having a flag, bearing a standard
  adjective
  From patākā (flag) + suffix in.

Note: Agrees with nāryaḥ.

रसाः (rasāḥ) - aesthetic sentiments (rasa) (sentiments, essences, flavors, juices)

(noun)

Nominative, masculine, plural of rasa

rasa - juice, flavor, taste, essence, sentiment, aesthetic emotion (rasa)

Root: ras (class 1)

नीरसताम् (nīrasatām) - tastelessness, dullness, lack of essence

(noun)

Accusative, feminine, singular of nīrasatā

nīrasatā - tastelessness, dullness, lack of essence

From nīrasa (tasteless, dull) + tā (suffix for state/quality). nīrasa is niḥ (without) + rasa.

गताः (gatāḥ) - have gone (to the state of) (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, obtained, departed

Past Passive Participle

From root gam (to go).

Root: gam (class 1)

Note: Agrees with rasāḥ.