योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-16

रजोगुणहता दृष्टिस्तमः संपरिवर्धते ।
न चाधिगम्यते सत्त्वं तत्त्वमत्यन्तदूरतः ॥ १६ ॥

rajoguṇahatā dṛṣṭistamaḥ saṃparivardhate ,
na cādhigamyate sattvaṃ tattvamatyantadūrataḥ 16

16. rajoguṇahatā dṛṣṭiḥ tamaḥ samparivardhate na
ca adhigamyate sattvam tattvam atyantadūrataḥ

16. rajoguṇahatā dṛṣṭiḥ tamaḥ samparivardhate ca
sattvam na adhigamyate tattvam atyantadūrataḥ

16. Vision, affected by the quality of passion (rajas guṇa), is impaired. The quality of inertia (tamas) increases completely. And the quality of purity (sattva) is not attained. Ultimate reality (tattva) remains exceedingly far.

Words meanings summery:

• रजोगुणहता (rajoguṇahatā) - impaired by the quality of passion (rajas guṇa) (affected by the quality of rajas, stricken by the quality of passion)

• दृष्टिः (dṛṣṭiḥ) - vision, sight, insight, view

• तमः (tamaḥ) - the quality of inertia (tamas) (darkness, gloom, ignorance, the quality of tamas)

• सम्परिवर्धते (samparivardhate) - increases completely, grows fully, thrives

• न (na) - not, no

• च (ca) - and (and, also, but)

• अधिगम्यते (adhigamyate) - is attained, is realized, is understood

• सत्त्वम् (sattvam) - the quality of purity (sattva) (existence, reality, goodness, purity, the quality of sattva)

• तत्त्वम् (tattvam) - ultimate reality (tattva) (truth, reality, principle, thatness)

• अत्यन्तदूरतः (atyantadūrataḥ) - exceedingly far (from extreme distance, being extremely far)

Words meanings and morphology

रजोगुणहता (rajoguṇahatā) - impaired by the quality of passion (rajas guṇa) (affected by the quality of rajas, stricken by the quality of passion)

(adjective)

Nominative, feminine, singular of rajoguṇahata

rajoguṇahata - struck/affected by the quality of rajas

Past Passive Participle

Tatpurusha compound: rajas (passion) + guṇa (quality) + hata (struck).

Compound type : tatpurusha (rajas+guṇa+hata)

• rajas – dust, passion, activity, the quality of rajas
  noun (neuter)
  One of the three guṇas of prakṛti.
  Root: rañj (class 1)
• guṇa – quality, attribute, strand, virtue, secondary quality
  noun (masculine)
  One of the three guṇas (sattva, rajas, tamas) in Samkhya philosophy.
• hata – struck, killed, destroyed, impaired
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill).
  Root: han (class 2)

Note: Agrees with dṛṣṭiḥ.

दृष्टिः (dṛṣṭiḥ) - vision, sight, insight, view

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, theory

From root dṛś (to see).

Root: dṛś (class 1)

तमः (tamaḥ) - the quality of inertia (tamas) (darkness, gloom, ignorance, the quality of tamas)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, ignorance, gloom, the quality of tamas

One of the three guṇas of prakṛti.

सम्परिवर्धते (samparivardhate) - increases completely, grows fully, thrives

(verb)

3rd person , singular, middle, present (laṭ) of samparivṛdh

Root vṛdh with prefixes sam and pari. Ātmanepada form.

Prefixes: sam+pari

Root: vṛdh (class 1)

Note: ātmanepada form.

न (na) - not, no

(indeclinable)

Negative particle.

च (ca) - and (and, also, but)

(indeclinable)

Conjunction.

अधिगम्यते (adhigamyate) - is attained, is realized, is understood

(verb)

3rd person , singular, passive, present (laṭ) of adhigam

Root gam with prefix adhi.

Prefix: adhi

Root: gam (class 1)

सत्त्वम् (sattvam) - the quality of purity (sattva) (existence, reality, goodness, purity, the quality of sattva)

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, essence, goodness, purity, the quality of sattva

From sat (being, truth). One of the three guṇas.

Root: as (class 2)

तत्त्वम् (tattvam) - ultimate reality (tattva) (truth, reality, principle, thatness)

(noun)

Nominative, neuter, singular of tattva

tattva - truth, reality, principle, essential nature, thatness (tattva)

From tat (that) + tva (suffix for 'ness').

अत्यन्तदूरतः (atyantadūrataḥ) - exceedingly far (from extreme distance, being extremely far)

(indeclinable)

From atyantadūra (extremely distant) + taḥ (suffix for 'from/by means of').

Compound type : tatpurusha (atyanta+dūra)

• atyanta – extreme, excessive, very much
  adjective
  ati (over) + anta (end).
  Prefix: ati
• dūra – distant, far
  adjective

Note: Adverbial suffix taḥ.