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1,26

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-1, chapter-26, verse-6

ग्रसतेऽविरतं भूतजालं सर्प इवानिलम् ।
कृतान्तः कर्कशाचारो जरां नीत्वाऽजरं वपुः ॥ ६ ॥
grasate'virataṃ bhūtajālaṃ sarpa ivānilam ,
kṛtāntaḥ karkaśācāro jarāṃ nītvā'jaraṃ vapuḥ 6
6. grasate aviratam bhūtajālam sarpa iva anilam
kṛtāntaḥ karkaśācāraḥ jarām nītvā ajaram vapuḥ
6. kṛtāntaḥ karkaśācāraḥ ajaram vapuḥ jarām nītvā
sarpa iva anilam aviratam bhūtajālam grasate
6. Cruel-acting Kr̥tānta (god of death), having brought the ageless body to old age, incessantly devours the multitude of beings, just as a snake (devours) the wind.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ग्रसते (grasate) - devours, seizes, swallows, consumes
  • अविरतम् (aviratam) - incessantly, continuously, without interruption
  • भूतजालम् (bhūtajālam) - multitude of beings, network of creatures
  • सर्प (sarpa) - snake
  • इव (iva) - like, as, as if
  • अनिलम् (anilam) - wind, air, life-breath
  • कृतान्तः (kṛtāntaḥ) - Yama (god of death), destiny, fate, the end
  • कर्कशाचारः (karkaśācāraḥ) - harsh in conduct, cruel, severe in action
  • जराम् (jarām) - old age, decay, decrepitude
  • नीत्वा (nītvā) - having led, having brought
  • अजरम् (ajaram) - ageless, undecaying, immortal
  • वपुः (vapuḥ) - body, form, figure

Words meanings and morphology

ग्रसते (grasate) - devours, seizes, swallows, consumes
(verb)
3rd person , singular, active, present (laṭ) of gras
Present tense
Root: gras (class 1)
Note: Atmanepada form.
अविरतम् (aviratam) - incessantly, continuously, without interruption
(indeclinable)
Past Passive Participle (from viram)
a (not) + virata (ceased, stopped)
Compound type : bahuvrīhi (a+virata)
  • a – not, un-
    indeclinable
  • virata – ceased, stopped, refrained, desisted
    adjective (masculine)
    Past Passive Participle
    From vi + ram (to stop)
    Prefix: vi
    Root: ram (class 1)
Note: Functions adverbially.
भूतजालम् (bhūtajālam) - multitude of beings, network of creatures
(noun)
Accusative, neuter, singular of bhūtajāla
bhūtajāla - multitude of beings, collection of creatures, network of elements
Compound type : tatpuruṣa (bhūta+jāla)
  • bhūta – being, creature, element, past
    noun (neuter)
    Past Passive Participle
    From bhū (to be) + kta
    Root: bhū (class 1)
  • jāla – net, trap, collection, multitude
    noun (neuter)
Note: Object of 'grasate'.
सर्प (sarpa) - snake
(noun)
Nominative, masculine, singular of sarpa
sarpa - snake, serpent
From root sṛp (to creep)
Root: sṛp (class 1)
Note: Subject of the simile.
इव (iva) - like, as, as if
(indeclinable)
Note: Introduces a simile.
अनिलम् (anilam) - wind, air, life-breath
(noun)
Accusative, masculine, singular of anila
anila - wind, air, breath
From an (to breathe) + ila
Root: an (class 2)
Note: Object of implicit 'devouring' in the simile.
कृतान्तः (kṛtāntaḥ) - Yama (god of death), destiny, fate, the end
(noun)
Nominative, masculine, singular of kṛtānta
kṛtānta - Yama (the god of death), destiny, fate, end of creation, destroyer
Compound type : tatpuruṣa (kṛta+anta)
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    From kṛ (to do) + kta
    Root: kṛ (class 8)
  • anta – end, limit, death
    noun (masculine)
Note: Subject of the sentence.
कर्कशाचारः (karkaśācāraḥ) - harsh in conduct, cruel, severe in action
(adjective)
Nominative, masculine, singular of karkaśācāra
karkaśācāra - one whose conduct is harsh/cruel
Compound type : karmadhāraya (karkaśa+ācāra)
  • karkaśa – harsh, rough, cruel, severe
    adjective (masculine)
  • ācāra – conduct, behavior, custom, practice
    noun (masculine)
    From ā + car (to move, behave)
    Prefix: ā
    Root: car (class 1)
Note: Agrees with 'kṛtāntaḥ'.
जराम् (jarām) - old age, decay, decrepitude
(noun)
Accusative, feminine, singular of jarā
jarā - old age, decrepitude, decay
From root jṛ (to grow old)
Root: jṛ (class 1)
Note: Object of 'nītvā'.
नीत्वा (nītvā) - having led, having brought
(indeclinable)
Absolutive (Gerund)
From root nī (to lead, carry) + tvā
Root: nī (class 1)
Note: Connects a prior action to the main verb.
अजरम् (ajaram) - ageless, undecaying, immortal
(adjective)
Accusative, neuter, singular of ajara
ajara - ageless, undecaying, not growing old
a (not) + jara (old, decaying)
Compound type : bahuvrīhi (a+jara)
  • a – not, un-
    indeclinable
  • jara – old, decaying
    adjective (masculine)
    From root jṛ (to grow old) + a
    Root: jṛ (class 1)
Note: Agrees with 'vapuḥ'.
वपुः (vapuḥ) - body, form, figure
(noun)
Accusative, neuter, singular of vapus
vapus - body, form, figure, nature
From root vap (to strew, scatter)
Root: vap (class 1)
Note: Object of 'nītvā'.