योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-22

आगमापायिनो भावा भावना भवबन्धनी ।
नीयते केवलं क्वापि नित्यं भूतपरम्परा ॥ २२ ॥

āgamāpāyino bhāvā bhāvanā bhavabandhanī ,
nīyate kevalaṃ kvāpi nityaṃ bhūtaparamparā 22

22. āgama-apāyinaḥ bhāvāḥ bhāvanā bhava-bandhanī
nīyate kevalam kva api nityam bhūta-paramparā

22. bhāvāḥ āgama-apāyinaḥ bhāvanā bhava-bandhanī
kevalam bhūta-paramparā nityam kva api nīyate

22. Phenomena (bhāva) are transient, appearing and disappearing. Mental conditioning (bhāvanā) is what binds one to the cycle of existence (saṃsāra). A continuous succession of beings (bhūta-paramparā) is simply carried on, eternally, somewhere.

Words meanings summery:

• आगम-अपायिनः (āgama-apāyinaḥ) - transient, impermanent, having coming and going

• भावाः (bhāvāḥ) - entities, phenomena, states of being

• भावना (bhāvanā) - mental conditioning that leads to rebirth and continuation of saṃsāra (mental conditioning, imagination, conception, meditation, cause of existence)

• भव-बन्धनी (bhava-bandhanī) - that which binds to existence, cause of bondage to saṃsāra

• नीयते (nīyate) - is led, is carried, is guided

• केवलम् (kevalam) - merely, only, solely

• क्व (kva) - where, somewhere

• अपि (api) - even, also, too

• नित्यम् (nityam) - constantly, eternally

• भूत-परम्परा (bhūta-paramparā) - succession of beings, series of elements

Words meanings and morphology

आगम-अपायिनः (āgama-apāyinaḥ) - transient, impermanent, having coming and going

(adjective)

Nominative, masculine, plural of āgama-apāyin

āgama-apāyin - characterized by appearance and disappearance, transient

Suffix -in indicates possession of 'āgama-apāya'.

Compound type : bahuvrihi or dvandva-derived adjective (āgama+apāya)

• āgama – coming, arrival, origin, tradition
  noun (masculine)
  Prefix: ā
  Root: gam (class 1)
• apāya – going away, disappearance, destruction, loss
  noun (masculine)
  Prefix: apa
  Root: iṇ (class 2)

भावाः (bhāvāḥ) - entities, phenomena, states of being

(noun)

Nominative, masculine, plural of bhāva

bhāva - existence, state, condition, feeling, thing, entity

Root: bhū (class 1)

भावना (bhāvanā) - mental conditioning that leads to rebirth and continuation of saṃsāra (mental conditioning, imagination, conception, meditation, cause of existence)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - imagination, conception, mental activity, bringing into existence, causing to be, repeated meditation

Root: bhū (class 1)

भव-बन्धनी (bhava-bandhanī) - that which binds to existence, cause of bondage to saṃsāra

(adjective)

Nominative, feminine, singular of bhava-bandhanī

bhava-bandhanī - that which binds to the cycle of rebirth (saṃsāra)

Compound type : tatpurusha (bhava+bandhanī)

• bhava – being, existence, birth, the world (saṃsāra)
  noun (masculine)
  Root: bhū (class 1)
• bandhanī – a bond, fetter, that which binds (feminine form of bandhana)
  noun (feminine)
  Root: bandh (class 1)

नीयते (nīyate) - is led, is carried, is guided

(verb)

3rd person , singular, passive, present indicative (laṭ) of nī

Root: nī (class 1)

केवलम् (kevalam) - merely, only, solely

(indeclinable)

Note: Adverbial use of neuter accusative singular.

क्व (kva) - where, somewhere

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

नित्यम् (nityam) - constantly, eternally

(indeclinable)

Note: Adverbial use of neuter accusative singular.

भूत-परम्परा (bhūta-paramparā) - succession of beings, series of elements

(noun)

Nominative, feminine, singular of bhūta-paramparā

bhūta-paramparā - a continuous series or succession of beings/elements

Compound type : tatpurusha (bhūta+paramparā)

• bhūta – being, creature, element, past
  adjective (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• paramparā – uninterrupted series, succession, tradition
  noun (feminine)