योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-30

कालः संकाल्यते येन नियतिश्चापि नीयते ।
खमप्यालीयतेऽनन्तं कैवास्था मादृशे जने ॥ ३० ॥

kālaḥ saṃkālyate yena niyatiścāpi nīyate ,
khamapyālīyate'nantaṃ kaivāsthā mādṛśe jane 30

30. kālaḥ saṃkālyate yena niyatiḥ ca api nīyate kham
api anantam ālīyate kā eva āsthā mādṛśe jane

30. yena kālaḥ saṃkālyate niyatiḥ ca api nīyate
anantam kham api ālīyate mādṛśe jane kā eva āsthā

30. By that (power) by which even time (kāla) is encompassed, and destiny (niyati) is also directed, and infinite space (kha) itself is dissolved—what reliance, then, can there be for a person like me?

Words meanings summery:

• कालः (kālaḥ) - time (time, period, black)

• संकाल्यते (saṁkālyate) - is encompassed (is encompassed, is bound, is computed, is brought together)

• येन (yena) - by which (power/entity, implied) (by whom, by which)

• नियतिः (niyatiḥ) - destiny (niyati) (destiny, fate, necessity, restriction)

• च (ca) - and (and, also)

• अपि (api) - even (even, also, too)

• नीयते (nīyate) - is directed (is led, is conducted, is guided, is directed)

• खम् (kham) - space (kha) (space, ether, sky, air, zero)

• अपि (api) - too (even, also, too)

• अनन्तम् (anantam) - infinite (infinite, endless, boundless; the infinite)

• आलीयते (ālīyate) - is dissolved (is dissolved, is absorbed, is merged)

• का (kā) - what (what, which)

• एव (eva) - indeed (indeed, only, just, exactly)

• आस्था (āsthā) - reliance, hope (reliance, trust, hope, faith, confidence)

• मादृशे (mādṛśe) - in a person like me (like me, similar to me, in one like me)

• जने (jane) - in a person (in a person, in mankind, among people)

Words meanings and morphology

कालः (kālaḥ) - time (time, period, black)

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, proper season; black

Note: Subject of saṃkālyate.

संकाल्यते (saṁkālyate) - is encompassed (is encompassed, is bound, is computed, is brought together)

(verb)

3rd person , singular, passive, present (laṭ) of kal

Present Passive

Root √kal (10th class) with prefix saṃ, present tense, 3rd person singular, passive voice

Prefix: sam

Root: kal (class 10)

येन (yena) - by which (power/entity, implied) (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to an implied agent.

नियतिः (niyatiḥ) - destiny (niyati) (destiny, fate, necessity, restriction)

(noun)

Nominative, feminine, singular of niyati

niyati - destiny, fate, necessity, rule, restriction

From root √yam (to control, restrain) with prefix ni

Prefix: ni

Root: yam (class 1)

Note: Subject of nīyate.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अपि (api) - even (even, also, too)

(indeclinable)

नीयते (nīyate) - is directed (is led, is conducted, is guided, is directed)

(verb)

3rd person , singular, passive, present (laṭ) of nī

Present Passive

Root √nī (1st class) in passive voice, present tense, 3rd person singular

Root: nī (class 1)

खम् (kham) - space (kha) (space, ether, sky, air, zero)

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, air, zero, a sense organ

Note: Subject of ālīyate.

अपि (api) - too (even, also, too)

(indeclinable)

अनन्तम् (anantam) - infinite (infinite, endless, boundless; the infinite)

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless; the infinite, Vishnu, Shesha-naga

From 'an-' (negation) and 'anta' (end)

Compound type : bahuvrīhi (an+anta)

• an – not, non-
  indeclinable
• anta – end, boundary, limit
  noun (masculine)

Note: Qualifies kham.

आलीयते (ālīyate) - is dissolved (is dissolved, is absorbed, is merged)

(verb)

3rd person , singular, passive, present (laṭ) of lī

Present Passive

Root √lī (4th class) with prefix ā, passive voice, present tense, 3rd person singular

Prefix: ā

Root: lī (class 4)

का (kā) - what (what, which)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Used in interrogative sense.

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

Note: Emphatic particle.

आस्था (āsthā) - reliance, hope (reliance, trust, hope, faith, confidence)

(noun)

Nominative, feminine, singular of āsthā

āsthā - reliance, trust, hope, faith, effort, exertion

From root √sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: Subject of the implied verb 'is'.

मादृशे (mādṛśe) - in a person like me (like me, similar to me, in one like me)

(adjective)

Locative, singular of mādṛś

mādṛś - like me, similar to me

Derived from 'mad' (me) + '-dṛś' (seeing, like)

Note: Qualifies 'jane'.

जने (jane) - in a person (in a person, in mankind, among people)

(noun)

Locative, masculine, singular of jana

jana - person, man, creature, people