योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-32

अहंकारकलामेत्य सर्वत्रान्तरवासिना ।
न सोऽस्ति त्रिषु लोकेषु यस्तेनेह न बाध्यते ॥ ३२ ॥

ahaṃkārakalāmetya sarvatrāntaravāsinā ,
na so'sti triṣu lokeṣu yasteneha na bādhyate 32

32. ahaṅkārakalām etya sarvatrāntarvāsinā na saḥ
asti triṣu lokeṣu yaḥ tena iha na bādhyate

32. sarvatrāntarvāsinā ahaṅkārakalām etya saḥ na
asti triṣu lokeṣu yaḥ tena iha na bādhyate

32. Having taken on an aspect of ego (ahaṅkāra), that (entity) which dwells within everywhere ensures that there is no one in the three worlds (loka) who is not afflicted by it here.

Words meanings summery:

• अहङ्कारकलाम् (ahaṅkārakalām) - an aspect of ego (ahaṅkāra) (an aspect of ego (ahaṅkāra), a ray/part of ego)

• एत्य (etya) - having taken on, having attained (having gone, having come, having attained, having reached)

• सर्वत्रान्तर्वासिना (sarvatrāntarvāsinā) - by one dwelling within everywhere

• न (na) - not (not, no)

• सः (saḥ) - that one (masculine) (he, that one)

• अस्ति (asti) - exists, is (is, exists)

• त्रिषु (triṣu) - in the three (in three)

• लोकेषु (lokeṣu) - in the worlds (loka) (in worlds, in realms)

• यः (yaḥ) - who (who, which)

• तेन (tena) - by it (that entity) (by him, by that)

• इह (iha) - here, in this world (here, in this world, in this case)

• न (na) - not (not, no)

• बाध्यते (bādhyate) - is afflicted (is afflicted, is tormented, is bound, is harassed)

Words meanings and morphology

अहङ्कारकलाम् (ahaṅkārakalām) - an aspect of ego (ahaṅkāra) (an aspect of ego (ahaṅkāra), a ray/part of ego)

(noun)

Accusative, feminine, singular of ahaṅkārakalā

ahaṅkārakalā - a part/ray/aspect of egoism

Compound type : tatpuruṣa (ahaṅkāra+kalā)

• ahaṅkāra – egoism, ego, self-conceit (ahaṅkāra)
  noun (masculine)
• kalā – a part, a digit, a ray, an aspect
  noun (feminine)

Note: Object of the action implied by etya.

एत्य (etya) - having taken on, having attained (having gone, having come, having attained, having reached)

(indeclinable)

absolutive

From root √i (2nd class) with suffix -tvā (becomes -ya after prefix ā, but here used without prefix, archaic form of absolutive)

Root: i (class 2)

Note: Modifies the implied agent.

सर्वत्रान्तर्वासिना (sarvatrāntarvāsinā) - by one dwelling within everywhere

(adjective)

Instrumental, masculine, singular of sarvatrāntarvāsin

sarvatrāntarvāsin - dwelling within everywhere

Compound type : tatpuruṣa (sarvatra+antarvāsin)

• sarvatra – everywhere, in all places
  indeclinable
• antarvāsin – dwelling within
  adjective (masculine)
  From 'antar' (within) and √vas (to dwell) + suffix -in
  Prefix: antar
  Root: vas (class 1)

Note: Refers to the agent, qualifying tena (implied or explicit later).

न (na) - not (not, no)

(indeclinable)

Note: Negative particle.

सः (saḥ) - that one (masculine) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to any being.

अस्ति (asti) - exists, is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root √as (2nd class) in active voice, present tense, 3rd person singular

Root: as (class 2)

त्रिषु (triṣu) - in the three (in three)

(numeral)

Note: Qualifies lokeṣu.

लोकेषु (lokeṣu) - in the worlds (loka) (in worlds, in realms)

(noun)

Locative, masculine, plural of loka

loka - world, realm, people, universe (loka)

Note: Refers to the three conventional worlds.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Connects to saḥ asti.

तेन (tena) - by it (that entity) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the sarvatrāntarvāsinā entity.

इह (iha) - here, in this world (here, in this world, in this case)

(indeclinable)

Note: Adverb of place.

न (na) - not (not, no)

(indeclinable)

Note: Negative particle.

बाध्यते (bādhyate) - is afflicted (is afflicted, is tormented, is bound, is harassed)

(verb)

3rd person , singular, passive, present (laṭ) of badh

Present Passive

Root √badh (1st class) in passive voice, present tense, 3rd person singular

Root: badh (class 1)