योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-26, verse-11

शत्रवश्चेन्द्रियाण्येव सत्यं यातमसत्यताम् ।
प्रहरत्यात्मनैवात्मा मनसैव मनो रिपुः ॥ ११ ॥

śatravaścendriyāṇyeva satyaṃ yātamasatyatām ,
praharatyātmanaivātmā manasaiva mano ripuḥ 11

11. śatravaḥ ca indriyāṇi eva satyam yātam asatyatām
praharati ātmanā eva ātmā manasā eva manaḥ ripuḥ

11. indriyāṇi eva ca śatravaḥ (santi) satyam asatyatām yātam
(asti) ātmā ātmanā eva praharati manaḥ manasā eva ripuḥ (asti)

11. The senses themselves are the enemies. Truth has become untruth. The self (ātman) assails itself by its own agency, and the mind (manas) is the enemy through its own mind (manas).

Words meanings summery:

• शत्रवः (śatravaḥ) - enemies, foes

• च (ca) - and, also

• इन्द्रियाणि (indriyāṇi) - senses, sense organs

• एव (eva) - indeed, only, certainly

• सत्यम् (satyam) - truth, reality

• यातम् (yātam) - has become, has turned into (gone, reached, transformed)

• असत्यताम् (asatyatām) - to untruth, to falsity

• प्रहरति (praharati) - strikes, assails, attacks

• आत्मना (ātmanā) - by one's own self (ātman), through its own agency (by the self, by oneself)

• एव (eva) - indeed, only, certainly

• आत्मा (ātmā) - the individual self (ātman) (the self, the soul, spirit)

• मनसा (manasā) - through the mind's own working (by the mind)

• एव (eva) - indeed, only, certainly

• मनः (manaḥ) - mind, intellect

• रिपुः (ripuḥ) - enemy, foe

Words meanings and morphology

शत्रवः (śatravaḥ) - enemies, foes

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

Root: śat

च (ca) - and, also

(indeclinable)

इन्द्रियाणि (indriyāṇi) - senses, sense organs

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sense organ, faculty, vital power

Derived from 'Indra', or related to 'id' (to see)

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

From root as (to be) with -yat suffix

Root: as (class 2)

यातम् (yātam) - has become, has turned into (gone, reached, transformed)

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, departed, reached, become, passed away

Past Passive Participle

From root yā (to go) with kta suffix

Root: yā (class 2)

असत्यताम् (asatyatām) - to untruth, to falsity

(noun)

Accusative, feminine, singular of asatyatā

asatyatā - untruth, falsity, unreality

From 'asatya' (untrue) with the suffix 'tā' (for abstract noun)

Note: Indicates the state or condition into which 'truth' has transformed.

प्रहरति (praharati) - strikes, assails, attacks

(verb)

3rd person , singular, active, present (laṭ) of hṛ

Present Active

3rd person singular, present tense, active voice, parasmaipada

Prefix: pra

Root: hṛ (class 1)

आत्मना (ātmanā) - by one's own self (ātman), through its own agency (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, consciousness

Root: an

Note: Indicates the agent or means.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

आत्मा (ātmā) - the individual self (ātman) (the self, the soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, consciousness

Root: an

Note: Subject of the verb 'praharati'.

मनसा (manasā) - through the mind's own working (by the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, consciousness

From root man (to think)

Root: man (class 4)

Note: Indicates the agent or means.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness, spirit

From root man (to think)

Root: man (class 4)

Note: Subject of the implied verb 'is'.

रिपुः (ripuḥ) - enemy, foe

(noun)

Nominative, masculine, singular of ripu

ripu - enemy, foe, rival

Root: rip

Note: Predicate noun for 'manaḥ'.