वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-84, verse-17

सो ऽतिविद्धः शितैर्बाणैः कपीन्द्रस्तेन रक्षसा ।
चुक्रोध च महाक्रोधो वधे चास्य मनो दधे ॥१७॥

17. so'tividdhaḥ śitairbāṇaiḥ kapīndrastena rakṣasā ,
cukrodha ca mahākrodho vadhe cāsya mano dadhe.

17. saḥ atividdhaḥ śitaiḥ bāṇaiḥ kapīndraḥ tena rakṣasā
cukrodha ca mahākrodhaḥ vadhe ca asya manaḥ dadhe

17. saḥ kapīndraḥ tena rakṣasā śitaiḥ bāṇaiḥ atividdhaḥ
ca mahākrodhaḥ cukrodha ca asya vadhe manaḥ dadhe

17. Deeply wounded by that demon (Virupaksha) with sharp arrows, Sugriva, the king of monkeys, became greatly enraged and resolved to kill him.

Words meanings summery:

• सः (saḥ) - He (Sugriva) (he, that)

• अतिविद्धः (atividdhaḥ) - deeply pierced, severely wounded

• शितैः (śitaiḥ) - by sharp, by keen

• बाणैः (bāṇaiḥ) - by arrows

• कपीन्द्रः (kapīndraḥ) - Sugriva (chief of monkeys, king of monkeys)

• तेन (tena) - by that

• रक्षसा (rakṣasā) - By Virupaksha (by the demon)

• चुक्रोध (cukrodha) - became angry, raged

• च (ca) - and

• महाक्रोधः (mahākrodhaḥ) - great anger, greatly enraged

• वधे (vadhe) - in the killing, for the killing

• च (ca) - and

• अस्य (asya) - Of that demon (Virupaksha) (of him, his)

• मनः (manaḥ) - mind, thought

• दधे (dadhe) - placed, set, held

Words meanings and morphology

सः (saḥ) - He (Sugriva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the sentence.

अतिविद्धः (atividdhaḥ) - deeply pierced, severely wounded

(adjective)

Nominative, masculine, singular of atividdha

atividdha - deeply pierced, severely wounded

Past Passive Participle

From root `vyadh` (to pierce) with prefix `ati` (exceedingly).

Prefix: ati

Root: vyadh (class 4)

Note: Qualifies `saḥ`.

शितैः (śitaiḥ) - by sharp, by keen

(adjective)

Instrumental, masculine, plural of śita

śita - sharp, keen, sharpened

Past Passive Participle

From root `śo` (to sharpen) or `śi` (to sharpen).

Root: śo (class 4)

Note: Qualifies `bāṇaiḥ`.

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Note: Agent of wounding (`atividdhaḥ`).

कपीन्द्रः (kapīndraḥ) - Sugriva (chief of monkeys, king of monkeys)

(noun)

Nominative, masculine, singular of kapīndra

kapīndra - chief of monkeys, king of monkeys

Compound type : tatpuruṣa (kapi+indra)

• kapi – monkey
  noun (masculine)
• indra – chief, lord, king (Indra, the deity)
  noun (masculine)

Note: Appositional to `saḥ`.

तेन (tena) - by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies `rakṣasā`.

रक्षसा (rakṣasā) - By Virupaksha (by the demon)

(noun)

Instrumental, masculine, singular of rakṣas

rakṣas - demon, rakshasa

Root: rakṣ (class 1)

Note: Agent of wounding.

चुक्रोध (cukrodha) - became angry, raged

(verb)

3rd person , singular, active, perfect (lit) of cukrodha

Perfect tense, 3rd person singular

From root `krudh`. Reduplicated perfect.

Root: krudh (class 4)

च (ca) - and

(indeclinable)

Note: Connects `atividdhaḥ` state to `cukrodha` action.

महाक्रोधः (mahākrodhaḥ) - great anger, greatly enraged

(adjective)

Nominative, masculine, singular of mahākrodha

mahākrodha - great anger; (adj) greatly angry

Compound type : karmadhāraya (mahā+krodha)

• mahā – great, large
  adjective
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)

Note: Refers to Sugriva.

वधे (vadhe) - in the killing, for the killing

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaying, destruction

From root `vadh`.

Root: vadh (class 1)

Note: Expresses purpose or object of `manaḥ dadhe`.

च (ca) - and

(indeclinable)

Note: Connects `cukrodha` with `manaḥ dadhe`.

अस्य (asya) - Of that demon (Virupaksha) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Possessive, referring to the demon.

मनः (manaḥ) - mind, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

Note: Subject of `dadhe` in construction 'set mind'.

दधे (dadhe) - placed, set, held

(verb)

3rd person , singular, middle, perfect (lit) of dadhe

Perfect tense, 3rd person singular, Ātmanepada

From root `dhā`. Reduplicated perfect.

Root: dhā (class 3)