वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-75, verse-19

पत्रिणः शितधारास्ते शरा मत्कार्मुकच्युताः ।
आदास्यन्ते ऽद्य सौमित्रे जीवितं जीवितान्तगाः ॥१९॥

19. patriṇaḥ śitadhārāste śarā matkārmukacyutāḥ ,
ādāsyante'dya saumitre jīvitaṃ jīvitāntagāḥ.

19. patriṇaḥ śitadhārāḥ te śarāḥ matkārmukacyutāḥ
ādāsyante adya saumitre jīvitam jīvitāntagāḥ

19. saumitre adya te matkārmukacyutāḥ patriṇaḥ
śitadhārāḥ jīvitāntagāḥ śarāḥ jīvitam ādāsyante

19. O son of Sumitrā, today those feathered, sharp-edged arrows, released from my bow, will take your life, as they lead to the end of life.

Words meanings summery:

• पत्रिणः (patriṇaḥ) - feathered, winged (referring to arrows)

• शितधाराः (śitadhārāḥ) - sharp-edged, keen-pointed

• ते (te) - those

• शराः (śarāḥ) - arrows

• मत्कार्मुकच्युताः (matkārmukacyutāḥ) - released from my bow

• आदास्यन्ते (ādāsyante) - they will take away, will seize

• अद्य (adya) - today

• सौमित्रे (saumitre) - Refers to Lakṣmaṇa (O son of Sumitrā (Lakṣmaṇa))

• जीवितम् (jīvitam) - life, existence

• जीवितान्तगाः (jīvitāntagāḥ) - going to the end of life, life-ending

Words meanings and morphology

पत्रिणः (patriṇaḥ) - feathered, winged (referring to arrows)

(adjective)

Nominative, masculine, plural of patrin

patrin - feathered, winged; an arrow

शितधाराः (śitadhārāḥ) - sharp-edged, keen-pointed

(adjective)

Nominative, masculine, plural of śitadhāra

śitadhāra - sharp-edged, keen-pointed

Compound type : karmadhāraya (śita+dhārā)

• śita – sharpened, keen, pointed
  adjective (masculine)
  Past Passive Participle
  Root: śo
• dhārā – edge, blade, stream
  noun (feminine)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

शराः (śarāḥ) - arrows

(noun)

Nominative, masculine, plural of śara

śara - arrow, reed

मत्कार्मुकच्युताः (matkārmukacyutāḥ) - released from my bow

(adjective)

Nominative, masculine, plural of matkārmukacyuta

matkārmukacyuta - released from my bow

Compound type : bahuvrihi (mad+kārmuka+cyuta)

• mad – my, from me (shortened form of asmad in compounds)
  pronoun
• kārmuka – bow
  noun (neuter)
• cyuta – fallen, dropped, released
  adjective (masculine)
  Past Passive Participle
  Root: cyu (class 1)

आदास्यन्ते (ādāsyante) - they will take away, will seize

(verb)

3rd person , plural, middle, future (lṛṭ) of dā

Root: dā (class 3)

अद्य (adya) - today

(indeclinable)

सौमित्रे (saumitre) - Refers to Lakṣmaṇa (O son of Sumitrā (Lakṣmaṇa))

(proper noun)

Vocative, masculine, singular of saumitri

saumitri - son of Sumitrā (Lakṣmaṇa or Śatrughna)

जीवितम् (jīvitam) - life, existence

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle (secondary noun)

Derived from root jīv 'to live'

Root: jīv (class 1)

जीवितान्तगाः (jīvitāntagāḥ) - going to the end of life, life-ending

(adjective)

Nominative, masculine, plural of jīvitāntaga

jīvitāntaga - going to the end of life, causing the end of life

Compound type : upapada-tatpurusha (jīvita+anta+ga)

• jīvita – life, existence
  noun (neuter)
  Past Passive Participle (secondary noun)
  Root: jīv (class 1)
• anta – end, conclusion, limit
  noun (masculine)
• ga – going, moving, reaching (suffix indicating 'one who goes')
  adjective (masculine)
  Agent noun suffix
  Root: gam (class 1)