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6,75

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-75, verse-12

अन्तर्धानगतेनाजौ यस्त्वयाचरितस्तदा ।
तस्कराचरितो मार्गो नैष वीरनिषेवितः ॥१२॥
12. antardhānagatenājau yastvayācaritastadā ,
taskarācarito mārgo naiṣa vīraniṣevitaḥ.
12. antardhānagatena ājau yaḥ tvayā ācaritaḥ tadā
taskarācaritaḥ mārgaḥ na eṣaḥ vīraniṣevitaḥ
12. tadā ājau antardhānagatena tvayā yaḥ mārgaḥ ācaritaḥ,
eṣaḥ taskarācaritaḥ (asti),
na vīraniṣevitaḥ (asti)
12. The path that you then followed in battle by resorting to invisibility is the conduct of a thief; this path is certainly not frequented by heroes.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अन्तर्धानगतेन (antardhānagatena) - by you (Indrajit) who became invisible (by one who has gone into invisibility, by one resorting to concealment)
  • आजौ (ājau) - in battle, in conflict
  • यः (yaḥ) - which, who
  • त्वया (tvayā) - by you
  • आचरितः (ācaritaḥ) - practiced, performed, followed
  • तदा (tadā) - then, at that time
  • तस्कराचरितः (taskarācaritaḥ) - practiced by thieves, belonging to thieves' conduct
  • मार्गः (mārgaḥ) - path, way, course of action
  • (na) - not, no
  • एषः (eṣaḥ) - this path (this, this one)
  • वीरनिषेवितः (vīraniṣevitaḥ) - practiced by heroes, followed by brave men

Words meanings and morphology

अन्तर्धानगतेन (antardhānagatena) - by you (Indrajit) who became invisible (by one who has gone into invisibility, by one resorting to concealment)
(adjective)
Instrumental, masculine, singular of antardhānagata
antardhānagata - gone into disappearance/invisibility
Compound type : tatpuruṣa (antardhāna+gata)
  • antardhāna – disappearance, invisibility, concealment
    noun (neuter)
    Prefix: antar
  • gata – gone, resorted to
    adjective (masculine)
    Past Passive Participle
    Derived from root gam (1st class) with suffix -ta
    Root: gam (class 1)
Note: Qualifies tvayā
आजौ (ājau) - in battle, in conflict
(noun)
Locative, masculine, singular of āja
āja - battle, combat
Note: Refers to 'battlefield' in locative case
यः (yaḥ) - which, who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Relative pronoun, refers to mārgaḥ
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
Note: Agent of ācaritaḥ
आचरितः (ācaritaḥ) - practiced, performed, followed
(adjective)
Nominative, masculine, singular of ācarita
ācarita - practiced, performed, observed
Past Passive Participle
Derived from root car (1st class) with prefix ā, suffix -ta
Prefix: ā
Root: car (class 1)
Note: Qualifies mārgaḥ
तदा (tadā) - then, at that time
(indeclinable)
तस्कराचरितः (taskarācaritaḥ) - practiced by thieves, belonging to thieves' conduct
(adjective)
Nominative, masculine, singular of taskarācarita
taskarācarita - practiced by thieves
Compound type : tatpuruṣa (taskara+ācarita)
  • taskara – thief, robber
    noun (masculine)
  • ācarita – practiced, performed, observed
    adjective (masculine)
    Past Passive Participle
    Derived from root car (1st class) with prefix ā, suffix -ta
    Prefix: ā
    Root: car (class 1)
Note: Predicate adjective for mārgaḥ
मार्गः (mārgaḥ) - path, way, course of action
(noun)
Nominative, masculine, singular of mārga
mārga - path, way, road, course
(na) - not, no
(indeclinable)
एषः (eṣaḥ) - this path (this, this one)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
Note: Refers to the mārgaḥ
वीरनिषेवितः (vīraniṣevitaḥ) - practiced by heroes, followed by brave men
(adjective)
Nominative, masculine, singular of vīraniṣevita
vīraniṣevita - practiced by heroes
Compound type : tatpuruṣa (vīra+niṣevita)
  • vīra – hero, brave man
    noun (masculine)
  • niṣevita – practiced, frequented, resorted to
    adjective (masculine)
    Past Passive Participle
    Derived from root sev (1st class) with prefix ni, suffix -ita
    Prefix: ni
    Root: sev (class 1)
Note: Predicate adjective for mārgaḥ