वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-23, verse-7

विशुद्धसत्त्वाभिजन प्रिययुद्ध मम प्रिय ।
मामनाथां विहायैकां गतस्त्वमसि मानद ॥७॥

7. viśuddhasattvābhijana priyayuddha mama priya ,
māmanāthāṃ vihāyaikāṃ gatastvamasi mānada.

7. viśuddhasattvābhijana priyayuddha mama priya
mām anāthām vihāya ekām gataḥ tvam asi mānada

7. viśuddhasattvābhijana priyayuddha mama priya
mānada tvam mām anāthām ekām vihāya gataḥ asi

7. O my beloved, of pure nature (sattva) and noble lineage, O lover of battle, O bestower of honor, you have gone, leaving me, helpless and alone.

Words meanings summery:

• विशुद्धसत्त्वाभिजन (viśuddhasattvābhijana) - O you of pure nature (sattva) and noble lineage

• प्रिययुद्ध (priyayuddha) - O lover of battle, O fond of war

• मम (mama) - my, of me

• प्रिय (priya) - O dear one, O beloved

• माम् (mām) - me

• अनाथाम् (anāthām) - helpless, without a protector

• विहाय (vihāya) - having abandoned, leaving

• एकाम् (ekām) - alone, single

• गतः (gataḥ) - gone

• त्वम् (tvam) - you

• असि (asi) - are

• मानद (mānada) - O bestower of honor, O giver of respect

Words meanings and morphology

विशुद्धसत्त्वाभिजन (viśuddhasattvābhijana) - O you of pure nature (sattva) and noble lineage

(noun)

Vocative, masculine, singular of viśuddhasattvābhijana

viśuddhasattvābhijana - one of pure essence (sattva) and noble birth

Compound type : bahuvrīhi (viśuddha+sattva+abhijana)

• viśuddha – pure, cleansed
  adjective
  Past Passive Participle
  derived from root śudh (to purify) with prefix vi
  Prefix: vi
  Root: śudh (class 4)
• sattva – essence, reality, goodness, purity, nature (sattva)
  noun (neuter)
• abhijana – lineage, birth, family
  noun (masculine)

प्रिययुद्ध (priyayuddha) - O lover of battle, O fond of war

(adjective)

Vocative, masculine, singular of priyayuddha

priyayuddha - fond of war, loving battle

Compound type : tatpuruṣa (priya+yuddha)

• priya – dear, beloved, favorite
  adjective
• yuddha – battle, fight, war
  noun (neuter)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

प्रिय (priya) - O dear one, O beloved

(noun)

Vocative, masculine, singular of priya

priya - dear, beloved, favorite

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अनाथाम् (anāthām) - helpless, without a protector

(adjective)

Accusative, feminine, singular of anāthā

anāthā - helpless, unprotected, destitute

Compound type : bahuvrīhi (an+nātha)

• an – not, un-
  indeclinable
  negative prefix
• nātha – protector, lord, master
  noun (masculine)

Note: Qualifies 'mām'.

विहाय (vihāya) - having abandoned, leaving

(indeclinable)

absolutive (gerund)

derived from root hā (to abandon) with prefix vi, ending in -ya for prefixed roots

Prefix: vi

Root: hā (class 3)

एकाम् (ekām) - alone, single

(adjective)

Accusative, feminine, singular of ekā

ekā - one, single, alone

Note: Qualifies 'mām'.

गतः (gataḥ) - gone

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

derived from root gam (to go)

Root: gam (class 1)

Note: Qualifies 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

असि (asi) - are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

Note: Copula.

मानद (mānada) - O bestower of honor, O giver of respect

(noun)

Vocative, masculine, singular of mānada

mānada - bestowing honor, giver of respect

Compound type : upapada tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giving, bestowing
  adjective
  agent noun
  derived from root dā (to give)
  Root: dā (class 3)

Note: Refers to the deceased.