वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-23, verse-24

एवमुक्तः समुत्थाय जग्राह चरणौ पितुः ।
भुजाभ्यां पीनवृताभ्यामङ्गदो ऽहमिति ब्रुवन् ॥२४॥

24. evamuktaḥ samutthāya jagrāha caraṇau pituḥ ,
bhujābhyāṃ pīnavṛtābhyāmaṅgado'hamiti bruvan.

24. evamuktaḥ samutthāya jagrāha caraṇau pituḥ
bhujābhyām pīnavṛtābhyām aṅgadaḥ aham iti bruvan

24. evam uktaḥ (saḥ) samutthāya aṅgadaḥ aham iti bruvan
pīnavṛtābhyām bhujābhyām pituḥ caraṇau jagrāha

24. Thus addressed, he rose up and grasped his father's feet with his strong, thick arms, saying, 'I am Angada'.

Words meanings summery:

• एवमुक्तः (evamuktaḥ) - thus spoken, thus addressed, having been told this

• समुत्थाय (samutthāya) - having risen up, having stood up

• जग्राह (jagrāha) - he seized, he grasped, he took

• चरणौ (caraṇau) - two feet

• पितुः (pituḥ) - of the father

• भुजाभ्याम् (bhujābhyām) - with two arms

• पीनवृताभ्याम् (pīnavṛtābhyām) - by the thick and strong, by the well-developed

• अङ्गदः (aṅgadaḥ) - Angada

• अहम् (aham) - I

• इति (iti) - thus, so, in this way

• ब्रुवन् (bruvan) - speaking, saying

Words meanings and morphology

एवमुक्तः (evamuktaḥ) - thus spoken, thus addressed, having been told this

(adjective)

Nominative, masculine, singular of evamukta

evamukta - thus said, thus addressed

Past Passive Participle

Compound of 'evam' (thus) and 'ukta' (spoken, pp. of root 'vac').

Compound type : tatpuruṣa (evam+ukta)

• evam – thus, in this manner, so
  indeclinable
• ukta – spoken, said, told
  adjective (masculine)
  Past Passive Participle
  From root 'vac' (to speak)
  Root: vac (class 2)

Note: Qualifies the implied subject (Angada).

समुत्थाय (samutthāya) - having risen up, having stood up

(indeclinable)

Absolutive (gerund)

From 'sam' + 'ut' + root 'sthā' (to stand)

Prefixes: sam+ut

Root: sthā (class 1)

Note: Precedes the main verb 'jagrāha'.

जग्राह (jagrāha) - he seized, he grasped, he took

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Perfect tense, 3rd person singular

Root 'grah' (class 9, but here perfect form)

Root: grah (class 9)

Note: Main verb of the sentence.

चरणौ (caraṇau) - two feet

(noun)

Accusative, masculine, dual of caraṇa

caraṇa - foot, leg, part, quarter

Root: car (class 1)

Note: Object of 'jagrāha'.

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Possessive, refers to 'caraṇau'.

भुजाभ्याम् (bhujābhyām) - with two arms

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm, hand, shoulder, curve

From root 'bhuj' (to bend) or 'bhuj' (to enjoy).

Root: bhuj (class 7)

Note: Instrument of action 'jagrāha'.

पीनवृताभ्याम् (pīnavṛtābhyām) - by the thick and strong, by the well-developed

(adjective)

Instrumental, masculine, dual of pīnavṛta

pīnavṛta - thick, strong, well-developed, plump

Compound of 'pīna' (thick, fat, strong) and 'vṛta' (covered, surrounded, well-formed).

Compound type : karmadhāraya (pīna+vṛta)

• pīna – fat, plump, strong, thick, well-nourished
  adjective (masculine)
• vṛta – covered, surrounded, chosen, appointed, enclosed
  adjective (masculine)
  Past Passive Participle
  From root 'vṛ' (to cover, choose)
  Root: vṛ (class 5)

Note: Agrees with 'bhujābhyām'.

अङ्गदः (aṅgadaḥ) - Angada

(proper noun)

Nominative, masculine, singular of aṅgada

aṅgada - Angada (name of a son of Vālin, a prominent vanara)

Note: Subject of the implied verb 'I am' in the quote.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular pronoun

Note: Subject in the quoted speech.

इति (iti) - thus, so, in this way

(indeclinable)

ब्रुवन् (bruvan) - speaking, saying

(nominal form)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying, telling

Present Active Participle

From root 'brū' (to speak)

Root: brū (class 2)

Note: Qualifies the implied subject (Angada).