वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-23, verse-15

कृतकृत्यो ऽद्य सुग्रीवो वैरे ऽस्मिन्नतिदारुणे ।
यस्य रामविमुक्तेन हृतमेकेषुणा भयम् ॥१५॥

15. kṛtakṛtyo'dya sugrīvo vaire'sminnatidāruṇe ,
yasya rāmavimuktena hṛtamekeṣuṇā bhayam.

15. kṛtakṛtyaḥ adya sugrīvaḥ vaire asmin atidāruṇe
yasya rāmavimuktena hṛtam ekeṣuṇā bhayam

15. adya sugrīvaḥ asmin atidāruṇe vaire kṛtakṛtyaḥ
yasya bhayam rāmavimuktena ekeṣuṇā hṛtam

15. Today, Sugrīva has achieved his purpose in this exceedingly fierce rivalry. His fear was removed by a single arrow discharged by Rāma.

Words meanings summery:

• कृतकृत्यः (kṛtakṛtyaḥ) - having accomplished one's purpose, successful, fulfilled

• अद्य (adya) - today, now

• सुग्रीवः (sugrīvaḥ) - Sugrīva (proper name)

• वैरे (vaire) - in enmity, in hostility, in rivalry

• अस्मिन् (asmin) - in this

• अतिदारुणे (atidāruṇe) - exceedingly cruel, very terrible, fierce

• यस्य (yasya) - Refers to Sugrīva. (whose, of whom)

• रामविमुक्तेन (rāmavimuktena) - By the arrow discharged by Rāma. (by that released by Rāma)

• हृतम् (hṛtam) - taken away, removed, destroyed

• एकेषुणा (ekeṣuṇā) - by a single arrow

• भयम् (bhayam) - fear, danger, dread

Words meanings and morphology

कृतकृत्यः (kṛtakṛtyaḥ) - having accomplished one's purpose, successful, fulfilled

(adjective)

Nominative, masculine, singular of kṛtakṛtya

kṛtakṛtya - one who has done what was to be done, successful, fulfilled

Bahuvrīhi compound: 'kṛtaṃ kṛtyaṃ yena saḥ' (one by whom the duty has been done).

Compound type : Bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, performed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From the root √kṛ (to do, make).
  Root: √kṛ (class 8)
• kṛtya – to be done, duty, purpose, action
  noun (neuter)
  Gerundive
  From the root √kṛ (to do, make), signifying obligation or purpose.
  Root: √kṛ (class 8)

Note: Qualifies 'sugrīvaḥ'.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

सुग्रीवः (sugrīvaḥ) - Sugrīva (proper name)

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugrīva (name of the monkey king)

Literally 'beautiful neck'.

Note: Subject of the sentence.

वैरे (vaire) - in enmity, in hostility, in rivalry

(noun)

Locative, neuter, singular of vaira

vaira - enmity, hostility, revenge, rivalry

Derived from 'vīra' (hero) with 'aṇ' suffix.

Note: Locative indicating the context or sphere of action.

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, that

Locative singular neuter form of 'idam'.

Note: Qualifies 'vaire'.

अतिदारुणे (atidāruṇe) - exceedingly cruel, very terrible, fierce

(adjective)

Locative, neuter, singular of atidāruṇa

atidāruṇa - exceedingly cruel, very terrible, very fierce

Compound of 'ati' (very, exceedingly) and 'dāruṇa' (fierce, terrible).

Compound type : Prādi Tatpurusha (ati+dāruṇa)

• ati – beyond, over, very, exceedingly
  indeclinable
  Prefix indicating excess or intensivity.
• dāruṇa – terrible, dreadful, fierce, cruel
  adjective (masculine/feminine/neuter)

Note: Qualifies 'vaire'.

यस्य (yasya) - Refers to Sugrīva. (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Genitive singular masculine form of 'yad'.

Note: Relates to 'sugrīvaḥ', indicating possession of 'bhayam'.

रामविमुक्तेन (rāmavimuktena) - By the arrow discharged by Rāma. (by that released by Rāma)

(adjective)

Instrumental, masculine, singular of rāmavimukta

rāmavimukta - discharged by Rāma

Past Passive Participle compound

Tatpurusha compound: 'rāmeṇa vimuktaḥ' (discharged by Rāma).

Compound type : Tatpurusha (rāma+vimukta)

• rāma – Rāma (proper name)
  proper noun (masculine)
• vimukta – discharged, released, freed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From the root √muc (to release, free) with the prefix vi-.
  Prefix: vi
  Root: √muc (class 6)

Note: Qualifies 'ekeṣuṇā'.

हृतम् (hṛtam) - taken away, removed, destroyed

(adjective)

Nominative, neuter, singular of hṛta

hṛta - taken away, carried off, removed, destroyed

Past Passive Participle

From the root √hṛ (to take, carry, seize, destroy).

Root: √hṛ (class 1)

Note: Predicates 'bhayam' in a passive construction.

एकेषुणा (ekeṣuṇā) - by a single arrow

(noun)

Instrumental, masculine, singular of ekeṣu

ekeṣu - single arrow

Karmadhāraya compound of 'eka' (one, single) and 'iṣu' (arrow).

Compound type : Karmadhāraya (eka+iṣu)

• eka – one, single, unique
  adjective (masculine/feminine/neuter)
  Numeral/Adjective.
• iṣu – arrow, dart
  noun (masculine)
  Masculine 'u'-ending noun.

Note: Instrument by which 'bhayam' was 'hṛtam'.

भयम् (bhayam) - fear, danger, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Derived from the root √bhī (to fear).

Root: √bhī (class 3)

Note: Subject of the passive verb 'hṛtam'.