वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-86, verse-4

तमुवाचाञ्जलिं कृत्वा भरतो ऽभिप्रणम्य च ।
आश्रमादभिनिष्क्रन्तमृषिमुत्तम तेजसं ॥४॥

4. tamuvācāñjaliṃ kṛtvā bharato'bhipraṇamya ca ,
āśramādabhiniṣkrantamṛṣimuttama tejasaṃ.

4. tam uvāca añjalim kṛtvā bharataḥ abhipraṇamya
ca āśramāt abhiniṣkrāntam ṛṣim uttama-tejasam

4. bharataḥ añjalim kṛtvā ca abhipraṇamya āśramāt
abhiniṣkrāntam uttama-tejasam ṛṣim tam uvāca

4. Bharata, having made a gesture of reverence (añjali) and bowed down, spoke to that sage of excellent splendor, who had just come out of his hermitage.

Words meanings summery:

• तम् (tam) - to that sage (him, to him)

• उवाच (uvāca) - said, spoke

• अञ्जलिम् (añjalim) - gesture of reverence, cupped hands

• कृत्वा (kṛtvā) - having performed (the añjali) (having done, having made)

• भरतः (bharataḥ) - Bharata

• अभिप्रणम्य (abhipraṇamya) - having bowed down, having saluted

• च (ca) - and

• आश्रमात् (āśramāt) - from the hermitage, from the abode

• अभिनिष्क्रान्तम् (abhiniṣkrāntam) - who had just come out (from the hermitage) (departed, come out, issued forth)

• ऋषिम् (ṛṣim) - sage, seer

• उत्तम-तेजसम् (uttama-tejasam) - of excellent splendor, of supreme energy

Words meanings and morphology

तम् (tam) - to that sage (him, to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

अञ्जलिम् (añjalim) - gesture of reverence, cupped hands

(noun)

Accusative, masculine, singular of añjali

añjali - gesture of reverence, cupped hands (often holding an offering)

कृत्वा (kṛtvā) - having performed (the añjali) (having done, having made)

(indeclinable)

Absolutive

Derived from root kṛ with suffix -tvā

Root: kṛ (class 8)

Note: Absolutive (gerund) form

भरतः (bharataḥ) - Bharata

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (name of a king, a character in Ramayana)

अभिप्रणम्य (abhipraṇamya) - having bowed down, having saluted

(indeclinable)

Absolutive

Derived from root nam with prefixes abhi-pra

Prefixes: abhi+pra

Root: nam (class 1)

Note: Absolutive (gerund) form with prefixes

च (ca) - and

(indeclinable)

आश्रमात् (āśramāt) - from the hermitage, from the abode

(noun)

Ablative, masculine, singular of āśrama

āśrama - hermitage, abode, a stage of life (āśrama)

अभिनिष्क्रान्तम् (abhiniṣkrāntam) - who had just come out (from the hermitage) (departed, come out, issued forth)

(adjective)

Accusative, masculine, singular of abhiniṣkrānta

abhiniṣkrānta - departed, gone out, come forth

Past Passive Participle

Derived from root kram with prefixes abhi-niḥ (or abhi-nis)

Prefixes: abhi+nis

Root: kram (class 1)

Note: Past Passive Participle acting as an adjective

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

उत्तम-तेजसम् (uttama-tejasam) - of excellent splendor, of supreme energy

(adjective)

Accusative, masculine, singular of uttama-tejas

uttama-tejas - of excellent splendor, supremely radiant

Compound type : Tatpuruṣa (uttama+tejas)

• uttama – best, excellent, supreme, highest
  adjective
  Superlative form of ud
• tejas – splendor, radiance, energy, power, spiritual force
  noun (neuter)