वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-86, verse-29

अभिवाद्य तु संसिद्धः कृत्वा चैनं प्रदक्षिणम् ।
आमन्त्र्य भरतः सैन्यं युज्यतामित्यचोदयत् ॥२९॥

29. abhivādya tu saṃsiddhaḥ kṛtvā cainaṃ pradakṣiṇam ,
āmantrya bharataḥ sainyaṃ yujyatāmityacodayat.

29. abhivādya tu saṃsiddhaḥ kṛtvā ca enam pradakṣiṇam
āmantrya bharataḥ sainyam yujyatām iti acodayat

29. tu abhivādya ca enam pradakṣiṇam kṛtvā saṃsiddhaḥ
bharataḥ sainyam āmantrya "yujyatām" iti acodayat

29. Having saluted and circumambulated him, Bharata, being fully prepared, then addressed the army, commanding, 'Let the preparations begin!'

Words meanings summery:

• अभिवाद्य (abhivādya) - having saluted (having saluted, having bowed to)

• तु (tu) - and, then (but, indeed, yet, and, on the other hand)

• संसिद्धः (saṁsiddhaḥ) - fully prepared (accomplished, successful, prepared, perfect)

• कृत्वा (kṛtvā) - having performed (circumambulation) (having done, having made)

• च (ca) - and (and, also, moreover)

• एनम् (enam) - him (referring to the deceased Daśaratha) (him, this one)

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation (circumambulation (moving clockwise), respectful salutation)

• आमन्त्र्य (āmantrya) - having addressed (the army) (having addressed, having invited, having taken leave)

• भरतः (bharataḥ) - Bharata (Bharata (name of a prince))

• सैन्यम् (sainyam) - the army (army, host, military)

• युज्यताम् (yujyatām) - "Let it be prepared!" (let it be yoked, let it be prepared, let it be joined)

• इति (iti) - thus (introducing direct speech) (thus, so, in this manner (introduces direct speech or indicates conclusion))

• अचोदयत् (acodayat) - commanded (urged, commanded, impelled)

Words meanings and morphology

अभिवाद्य (abhivādya) - having saluted (having saluted, having bowed to)

(indeclinable)

Absolutive (Gerund)

Derived from root vad (to speak) with upasargas abhi- and ā- (implicitly, or just abhi- in the sense of addressing with respect)

Prefixes: abhi+ā

Root: vad (class 1)

Note: This is an absolutive, indicating a preceding action.

तु (tu) - and, then (but, indeed, yet, and, on the other hand)

(indeclinable)

Note: Used here to indicate a sequence of actions or a slight shift.

संसिद्धः (saṁsiddhaḥ) - fully prepared (accomplished, successful, prepared, perfect)

(adjective)

Nominative, masculine, singular of saṃsiddha

saṁsiddha - accomplished, successful, prepared, perfected, ready

Past Passive Participle

Derived from root sidh (to succeed) with upasarga sam- and suffix -ta

Prefix: sam

Root: sidh (class 4)

Note: Used here adjectivally to describe Bharata's state.

कृत्वा (kṛtvā) - having performed (circumambulation) (having done, having made)

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ (to do, to make) with suffix -tvā

Root: kṛ (class 8)

Note: This is an absolutive, indicating a preceding action.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'abhivādya' and 'kṛtvā'.

एनम् (enam) - him (referring to the deceased Daśaratha) (him, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, that (demonstrative pronoun)

Note: This form is specifically for the accusative masculine singular.

प्रदक्षिणम् (pradakṣiṇam) - circumambulation (circumambulation (moving clockwise), respectful salutation)

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation (moving with the right side towards the object of reverence), respectful salutation

Note: Object of 'kṛtvā'.

आमन्त्र्य (āmantrya) - having addressed (the army) (having addressed, having invited, having taken leave)

(indeclinable)

Absolutive (Gerund)

Derived from root mantr (to advise, consult) with upasarga ā- and suffix -ya (for verbs with prefix)

Prefix: ā

Root: mantr (class 10)

Note: This is an absolutive, indicating a preceding action.

भरतः (bharataḥ) - Bharata (Bharata (name of a prince))

(proper noun)

Nominative, masculine, singular of bharata

bharata - Bharata (proper name, son of Daśaratha and Kaikeyī); a warrior; an actor

Root: bhṛ (class 3)

Note: Subject of the main verb 'acodayat'.

सैन्यम् (sainyam) - the army (army, host, military)

(noun)

Accusative, neuter, singular of sainya

sainya - army, host, military forces; belonging to an army

Note: Object of 'āmantrya'.

युज्यताम् (yujyatām) - "Let it be prepared!" (let it be yoked, let it be prepared, let it be joined)

(verb)

3rd person , singular, passive, imperative (lot) of yuj

Root: yuj (class 7)

Note: Third person singular passive imperative.

इति (iti) - thus (introducing direct speech) (thus, so, in this manner (introduces direct speech or indicates conclusion))

(indeclinable)

अचोदयत् (acodayat) - commanded (urged, commanded, impelled)

(verb)

3rd person , singular, active, past imperfect (laṅ) of cud

Root: cud (class 10)

Note: Third person singular imperfect active indicative.