वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-86, verse-28

न दोषेणावगन्तव्या कैकेयी भरत त्वया ।
रामप्रव्राजनं ह्येतत् सुखोदर्कं भविष्यति ॥२८॥

28. na doṣeṇāvagantavyā kaikeyī bharata tvayā ,
rāmapravrājanaṃ hyetat sukhodarkaṃ bhaviṣyati.

28. na doṣeṇa avagantavyā kaikeyī bharata tvayā
rāmapravrājanam hi etat sukhodarkam bhaviṣyati

28. bharata tvayā kaikeyī doṣeṇa na avagantavyā hi
etat rāmapravrājanam sukhodarkam bhaviṣyati

28. O Bharata, Kaikeyī should not be considered blameworthy by you. Indeed, this exile of Rāma will have a happy outcome.

Words meanings summery:

• न (na) - not (not, no, nor)

• दोषेण (doṣeṇa) - by fault (by fault, by defect, by error)

• अवगन्तव्या (avagantavyā) - to be considered (blameworthy) (to be understood, to be known, to be considered, to be perceived)

• कैकेयी (kaikeyī) - Kaikeyī (Kaikeyī (name of a queen))

• भरत (bharata) - O Bharata (Bharata (name of a prince), one who sustains/carries)

• त्वया (tvayā) - by you

• रामप्रव्राजनम् (rāmapravrājanam) - Rāma's exile (the exile of Rāma)

• हि (hi) - indeed (indeed, surely, for, because)

• एतत् (etat) - this (this, that)

• सुखोदर्कम् (sukhodarkam) - having a happy outcome (having a happy outcome, ending in joy)

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

दोषेण (doṣeṇa) - by fault (by fault, by defect, by error)

(noun)

Instrumental, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, harm, damage

अवगन्तव्या (avagantavyā) - to be considered (blameworthy) (to be understood, to be known, to be considered, to be perceived)

(adjective)

Nominative, feminine, singular of avagantavya

avagantavya - to be understood, to be known, to be ascertained, to be perceived

Gerundive

Derived from root gam (to go) with upasarga ava- and suffix -tavya

Prefix: ava

Root: gam (class 1)

Note: This is a gerundive used as a passive predicate adjective.

कैकेयी (kaikeyī) - Kaikeyī (Kaikeyī (name of a queen))

(proper noun)

Nominative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (proper name, daughter of the king of Kekaya, one of Daśaratha's wives)

भरत (bharata) - O Bharata (Bharata (name of a prince), one who sustains/carries)

(proper noun)

Vocative, masculine, singular of bharata

bharata - Bharata (proper name, son of Daśaratha and Kaikeyī); a warrior; an actor

Root: bhṛ (class 3)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

रामप्रव्राजनम् (rāmapravrājanam) - Rāma's exile (the exile of Rāma)

(noun)

Nominative, neuter, singular of rāmapravrājana

rāmapravrājana - the exile of Rāma

Compound type : tatpuruṣa (rāma+pravrājana)

• rāma – Rāma (proper name, son of Daśaratha)
  proper noun (masculine)
• pravrājana – exile, banishment, wandering forth
  noun (neuter)
  action noun
  Derived from root vraj (to go) with upasarga pra- and suffix -ana
  Prefix: pra
  Root: vraj (class 1)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

एतत् (etat) - this (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

सुखोदर्कम् (sukhodarkam) - having a happy outcome (having a happy outcome, ending in joy)

(adjective)

Nominative, neuter, singular of sukhodarka

sukhodarka - having a happy ending/outcome, resulting in happiness

Compound type : bahuvrīhi (sukha+udarka)

• sukha – happiness, pleasure, ease, joy
  noun (neuter)
• udarka – future, consequence, result, outcome, end
  noun (masculine)

Note: Agrees in gender, number, and case with 'rāmapravrājanam'.

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

Note: Third person singular future active indicative.