वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-69, verse-33

एवं विलपमानस्य दुःखार्तस्य महात्मनः ।
मोहाच्च शोकसंरोधाद्बभूव लुलितं मनः ॥३३॥

33. evaṃ vilapamānasya duḥkhārtasya mahātmanaḥ ,
mohācca śokasaṃrodhādbabhūva lulitaṃ manaḥ.

33. evam vilapamānasya duḥkhārtasya mahātmanaḥ
mohāt ca śokasaṃrodhāt babhūva lulitam manaḥ

33. evam vilapamānasya duḥkhārtasya mahātmanaḥ
ca mohāt śokasaṃrodhāt manaḥ lulitam babhūva

33. Thus, as that great-souled one, distraught with sorrow, continued lamenting, his mind became agitated due to delusion and being overwhelmed by grief.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• विलपमानस्य (vilapamānasya) - of the one who was lamenting (of the lamenting one, of him who is weeping)

• दुःखार्तस्य (duḥkhārtasya) - of the one distraught with sorrow (of the distressed by sorrow, of the grief-stricken)

• महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

• मोहात् (mohāt) - from delusion, from bewilderment, from infatuation

• च (ca) - and

• शोकसंरोधात् (śokasaṁrodhāt) - from the obstruction of grief, from being overwhelmed by grief

• बभूव (babhūva) - became, came into being, happened

• लुलितम् (lulitam) - (mind) agitated (agitated, disturbed, shaken)

• मनः (manaḥ) - mind, intellect, heart

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

विलपमानस्य (vilapamānasya) - of the one who was lamenting (of the lamenting one, of him who is weeping)

(verbal derivative)

Note: Used as an adjective/noun for Bharata

दुःखार्तस्य (duḥkhārtasya) - of the one distraught with sorrow (of the distressed by sorrow, of the grief-stricken)

(adjective)

Genitive, masculine, singular of duḥkhārta

duḥkhārta - distressed by sorrow, tormented by suffering

Compound type : tatpurusha (duḥkha+ārta)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• ārta – distressed, afflicted, suffering
  verbal derivative (masculine)
  Past Passive Participle
  From root ṛ- (to go) with prefix ā-
  Prefix: ā
  Root: ṛ (class 3)

Note: Agrees with mahātmanaḥ

महात्मनः (mahātmanaḥ) - of the great-souled one, of the noble one

(noun)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous (lit. great ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Bharata

मोहात् (mohāt) - from delusion, from bewilderment, from infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, bewilderment, infatuation, unconsciousness

From root muh- (to be bewildered, to faint)

Root: muh (class 4)

च (ca) - and

(indeclinable)

शोकसंरोधात् (śokasaṁrodhāt) - from the obstruction of grief, from being overwhelmed by grief

(noun)

Ablative, masculine, singular of śokasaṃrodha

śokasaṁrodha - obstruction of grief, suppression of sorrow, being overwhelmed by grief

Compound type : tatpurusha (śoka+saṃrodha)

• śoka – sorrow, grief, anguish
  noun (masculine)
• saṃrodha – obstruction, suppression, restraint, siege
  noun (masculine)
  From root rudh- (to obstruct) with prefix sam-
  Prefix: sam
  Root: rudh (class 7)

बभूव (babhūva) - became, came into being, happened

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Root: bhū (class 1)

लुलितम् (lulitam) - (mind) agitated (agitated, disturbed, shaken)

(verbal derivative)

Note: Agrees with manaḥ

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, spirit

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