वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-69, verse-17

परिपालयमानस्य राज्ञो भूतानि पुत्रवत् ।
ततस्तु द्रुह्यतां पापं यस्यार्यो ऽनुमते गतः ॥१७॥

17. paripālayamānasya rājño bhūtāni putravat ,
tatastu druhyatāṃ pāpaṃ yasyāryo'numate gataḥ.

17. paripālayamānasya rājñaḥ bhūtāni putravat tatas
tu druhyatām pāpam yasya āryaḥ anumate gataḥ

17. yasya āryaḥ anumate gataḥ,
tatas tu druhyatām pāpam rājñaḥ paripālayamānasya bhūtāni putravat

17. May the sin (pāpa) incurred by those who bear malice against a king (rājñaḥ) who protects his subjects (bhūtāni) as if they were his own sons, then fall upon him, the one by whose consent the noble one (ārya) departed.

Words meanings summery:

• परिपालयमानस्य (paripālayamānasya) - of one who is protecting, maintaining, ruling

• राज्ञः (rājñaḥ) - of a king, ruler

• भूतानि (bhūtāni) - subjects (of the king) (beings, creatures, subjects)

• पुत्रवत् (putravat) - like a son, as sons

• ततस् (tatas) - then, therefore (thence, from that, then)

• तु (tu) - indeed, emphasis (but, indeed, however)

• द्रुह्यताम् (druhyatām) - of those who bear malice, of the malicious ones

• पापम् (pāpam) - sin, evil, vice

• यस्य (yasya) - whose, of whom

• आर्यः (āryaḥ) - the noble one (ārya), referring to Rama (noble one, honorable person)

• अनुमते (anumate) - with consent, by permission, according to the wish

• गतः (gataḥ) - gone, departed, reached

Words meanings and morphology

परिपालयमानस्य (paripālayamānasya) - of one who is protecting, maintaining, ruling

(adjective)

Genitive, masculine, singular of paripālayamāna

paripālayamāna - protecting, maintaining, ruling

Present Middle Participle

Present Middle Participle from the causative stem 'pālayā-' of root 'pā' (to protect), with prefix 'pari'.

Prefix: pari

Root: pā (class 2)

Note: Qualifies 'rājñaḥ'.

राज्ञः (rājñaḥ) - of a king, ruler

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

भूतानि (bhūtāni) - subjects (of the king) (beings, creatures, subjects)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle

Past Passive Participle of root 'bhū' (to be, exist), used substantively.

Root: bhū (class 1)

Note: Object of 'paripālayamānasya'.

पुत्रवत् (putravat) - like a son, as sons

(indeclinable)

Derived from 'putra' (son) with the suffix '-vat' (like).

Note: Modifies the action of protection ('paripālayamānasya').

ततस् (tatas) - then, therefore (thence, from that, then)

(indeclinable)

तु (tu) - indeed, emphasis (but, indeed, however)

(indeclinable)

द्रुह्यताम् (druhyatām) - of those who bear malice, of the malicious ones

(adjective)

Genitive, masculine, plural of druhyat

druhyat - bearing malice, injuring, being hostile (present active participle)

Present Active Participle

Present Active Participle from root 'druh' (to injure, to bear malice).

Root: druh (class 4)

पापम् (pāpam) - sin, evil, vice

(noun)

Nominative, neuter, singular of pāpa

pāpa - evil, wicked, sinful; sin, evil deed (pāpa)

Note: Subject of the curse, referring to the sin.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Refers to the person who gave consent.

आर्यः (āryaḥ) - the noble one (ārya), referring to Rama (noble one, honorable person)

(noun)

Nominative, masculine, singular of ārya

ārya - noble, respectable, honorable; a noble person (ārya)

अनुमते (anumate) - with consent, by permission, according to the wish

(adjective)

Locative, neuter, singular of anumata

anumata - consented, approved, permitted

Past Passive Participle

Prefix: anu

Root: man (class 4)

Note: Used adverbially to mean 'with consent'.

गतः (gataḥ) - gone, departed, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, passed, reached

Past Passive Participle

Root: gam (class 1)

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