वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-69, verse-28

सतां लोकात् सतां कीर्त्याः सज्जुष्टात् कर्मणस्तथा ।
भ्रश्यतु क्षिप्रमद्यैव यस्यार्यो ऽनुमते गतः ॥२८॥

28. satāṃ lokāt satāṃ kīrtyāḥ sajjuṣṭāt karmaṇastathā ,
bhraśyatu kṣipramadyaiva yasyāryo'numate gataḥ.

28. satām lokāt satām kīrtyāḥ sajjuṣṭāt karmaṇaḥ tathā |
bhraśyatu kṣipram adya eva yasya āryaḥ anumate gataḥ

28. yasya āryaḥ anumate gataḥ,
saḥ kṣipram adya eva satām lokāt,
satām kīrtyāḥ,
tathā sajjuṣṭāt karmaṇaḥ bhraśyatu

28. May that person, by whose consent the noble one departed, quickly fall, right this very day, from the realm of the virtuous, from the good reputation of the virtuous, and likewise from actions (karma) esteemed by the virtuous.

Words meanings summery:

• सताम् (satām) - of the good, of the virtuous

• लोकात् (lokāt) - from the world, from the realm

• सताम् (satām) - of the good, of the virtuous

• कीर्त्याः (kīrtyāḥ) - from fame, from reputation

• सज्जुष्टात् (sajjuṣṭāt) - from that which is esteemed by the virtuous, from that which is served by the good

• कर्मणः (karmaṇaḥ) - from the action, from the deed, from the work

• तथा (tathā) - likewise, thus, so

• भ्रश्यतु (bhraśyatu) - may he fall, may he be deprived

• क्षिप्रम् (kṣipram) - quickly, swiftly

• अद्य (adya) - today, now

• एव (eva) - only, indeed, very

• यस्य (yasya) - whose, of whom

• आर्यः (āryaḥ) - Referring to Rama, the noble prince. (noble one, respected person)

• अनुमते (anumate) - by consent, with permission

• गतः (gataḥ) - gone, departed

Words meanings and morphology

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, real, true

Present Active Participle

Derived from the root 'as' (to be).

Root: as (class 2)

लोकात् (lokāt) - from the world, from the realm

(noun)

Ablative, masculine, singular of loka

loka - world, realm, people, vision

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, real, true

Present Active Participle

Derived from the root 'as' (to be).

Root: as (class 2)

कीर्त्याः (kīrtyāḥ) - from fame, from reputation

(noun)

Ablative, feminine, singular of kīrti

kīrti - fame, glory, reputation, praise

Root: kīrt (class 10)

सज्जुष्टात् (sajjuṣṭāt) - from that which is esteemed by the virtuous, from that which is served by the good

(adjective)

Ablative, masculine, singular of sajjuṣṭa

sajjuṣṭa - esteemed by the good, served by the virtuous

Compound of 'sat' and 'juṣṭa' (Past Passive Participle)

Compound 'sat' (good, virtuous) + 'juṣṭa' (pleased, served, esteemed), which is a past passive participle of the root 'juṣ' (to be pleased, to serve).

Compound type : tatpurusha (sat+juṣṭa)

• sat – good, virtuous, existing
  adjective (masculine)
  Present Active Participle
  Root: as (class 2)
• juṣṭa – pleased, cherished, esteemed, served
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'juṣ' (to be pleased, to serve).
  Root: juṣ (class 1)

कर्मणः (karmaṇaḥ) - from the action, from the deed, from the work

(noun)

Ablative, neuter, singular of karma

karma - action, deed, work, ritual, fate, consequence of actions

Derived from the root 'kṛ' (to do).

Root: kṛ (class 8)

तथा (tathā) - likewise, thus, so

(indeclinable)

भ्रश्यतु (bhraśyatu) - may he fall, may he be deprived

(verb)

3rd person , singular, active, imperative (lot) of bhraṃś

Root: bhraṃś (class 1)

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Used as an adverb here.

अद्य (adya) - today, now

(indeclinable)

एव (eva) - only, indeed, very

(indeclinable)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which

आर्यः (āryaḥ) - Referring to Rama, the noble prince. (noble one, respected person)

(noun)

Nominative, masculine, singular of ārya

ārya - noble, honorable, respectable, a noble person

अनुमते (anumate) - by consent, with permission

(noun)

Locative, feminine, singular of anumati

anumati - permission, consent, approval

Prefix: anu

Root: man (class 4)

गतः (gataḥ) - gone, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, understood

Past Passive Participle

Derived from the root 'gam' (to go).

Root: gam (class 1)

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