वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-59, verse-28

यावल् लोका धरिष्यन्ति तिष्ठन्त्वेतानि सर्वशः ।
मत्कृतानि सुराः सर्वे तदनुज्ञातुमर्हथ ॥२८॥

28. yāval lokā dhariṣyanti tiṣṭhantvetāni sarvaśaḥ ,
matkṛtāni surāḥ sarve tadanujñātumarhatha.

28. yāvat lokāḥ dhariṣyanti tiṣṭhantu etāni sarvaśaḥ
matkṛtāni surāḥ sarve tat anujñātum arhatha

28. yāvat lokāḥ dhariṣyanti (tāvat) matkṛtāni etāni sarvaśaḥ tiṣṭhantu he surāḥ sarve,
tat anujñātum arhatha

28. As long as worlds (lokas) endure, let all these [constellations], which I have created, remain perpetually. O all you gods, you ought to approve of this.

Words meanings summery:

• यावत् (yāvat) - as long as, until, as much as

• लोकाः (lokāḥ) - worlds, realms, people

• धरिष्यन्ति (dhariṣyanti) - they will hold, they will exist, they will sustain

• तिष्ठन्तु (tiṣṭhantu) - let them stand, let them remain, let them abide

• एतानि (etāni) - these (neuter plural)

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way, universally

• मत्कृतानि (matkṛtāni) - made by me, created by me

• सुराः (surāḥ) - O gods!

• सर्वे (sarve) - all, every

• तत् (tat) - that, therefore, this

• अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

• अर्हथ (arhatha) - you (plural) ought, are able, deserve

Words meanings and morphology

यावत् (yāvat) - as long as, until, as much as

(indeclinable)

लोकाः (lokāḥ) - worlds, realms, people

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

Root: lok (class 1)

Note: Subject of `dhariṣyanti`.

धरिष्यन्ति (dhariṣyanti) - they will hold, they will exist, they will sustain

(verb)

3rd person , plural, active, future (lṛṭ) of dhṛ

future tense

3rd person plural future active

Root: dhṛ (class 1)

तिष्ठन्तु (tiṣṭhantu) - let them stand, let them remain, let them abide

(verb)

3rd person , plural, active, imperative (loṭ) of sthā

imperative

3rd person plural imperative active

Root: sthā (class 1)

Note: Refers to `etāni` (the stars/constellations).

एतानि (etāni) - these (neuter plural)

(pronoun)

Nominative, neuter, plural of etas

etas - this, these

Note: Refers to the `nakṣatrāṇi` from the previous verse.

सर्वशः (sarvaśaḥ) - entirely, completely, in every way, universally

(indeclinable)

derived from `sarva` with suffix `śas`

Note: Modifies `tiṣṭhantu`.

मत्कृतानि (matkṛtāni) - made by me, created by me

(adjective)

Nominative, neuter, plural of matkṛta

matkṛta - done by me, created by me

compound of `mad` (by me) and `kṛta` (done)

Compound type : tatpuruṣa (mad+kṛta)

• mad – me (ablative singular of `aham`)
  pronoun
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  from root `kṛ`
  Root: kṛ (class 8)

Note: Adjective modifying `etāni`.

सुराः (surāḥ) - O gods!

(noun)

Vocative, masculine, plural of sura

sura - god, deity

Note: The address to the gods.

सर्वे (sarve) - all, every

(pronoun)

Vocative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Adjective modifying `surāḥ`.

तत् (tat) - that, therefore, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

Note: Object of `anujñātum`. Refers to the preceding statement.

अनुज्ञातुम् (anujñātum) - to permit, to allow, to consent

(indeclinable)

infinitive

formed with suffix `tum` after prefix `anu` and root `jñā`

Prefix: anu

Root: jñā (class 9)

Note: Governs `tat` (accusative).

अर्हथ (arhatha) - you (plural) ought, are able, deserve

(verb)

2nd person , plural, active, present (laṭ) of arh

present tense

2nd person plural present active

Root: arh (class 1)